• Can inscriptions help reconstruct how a kingdom expanded across a landscape?

King Citrasena (Chitrasen, later known as Mahendravarman) ruled Chenla in the late 6th to early 7th centuries, during a period when Chenla’s influence was extending across parts of what are now Cambodia, Laos and northeastern Thailand. His reign is known partly through inscriptions recording religious foundations, royal achievements and other acts of authority. 

Pailoplee and Khatshima map 21 inscriptions from at least 19 locations associated with Citrasena, and asked if people were moving between these places, which routes would they have taken? To explore this, they use Least Cost Path (LCP) modelling in a GIS. LCP calculates routes that minimise the “cost” of movement across terrain.

In archaeology, this can help identify plausible corridors shaped by features such as slopes, river valleys and mountain barriers. These models show how movement could have been structured by the landscape under the assumptions of the model.

Across several scenarios, the reconstructed paths repeatedly concentrate around major river systems—especially the Mun River—and particular passes through the Phnom Dong Rek (Dangrek) mountain range. The authors also compare the modelled network with archaeological sites attributed to Citrasena’s period, many of which fall along these reconstructed corridors.

Where river navigation would have been difficult (such as the Khone Phapheng Falls), the authors propose that Citrasena’s forces may instead have moved overland along riverbanks, using waterways as natural guides through the landscape.

The placement of several inscriptions near river confluences also suggests that these locations may have been important for controlling movement, communication and exchange, not simply access to water.

Reference
Pailoplee, S. & Khatshima, K. 2026. “The role of King Chitrasen (Mahendravarman) in the expansion of the Chenla Kingdom: A study of inscriptions and historical geography.” Social Sciences & Humanities Open 14, 103503.
10.1016/j.ssaho.2026.103503

#SoutheastAsianArchaeology #Cambodia #Thailand #Laos #Chenla
  • Sometimes the biggest archaeological questions depend on evidence we cannot see during excavation.

Microarchaeology investigates archaeological deposits at microscopic and microstratigraphic scales. In Southeast Asia, this can be especially valuable because monsoonal wetness, tropical weathering, intensive land use and complex depositional histories can affect how archaeological evidence survives. 

Researchers can examine the surrounding sediment for traces of past activity and later disturbance. Methods discussed in this new paper include sediment micromorphology, laboratory micro-excavation, high-resolution imaging, FTIR microscopy and SEM-EDS. Depending on the context, microscopic evidence can help identify burning, trampling, plant processing, sediment movement and environmental change. 

The importance of that context is illustrated by work in northern Laos. At Tam Ngu Hao 2, microstratigraphy was used alongside lithological observations and dating to establish the stratigraphic context of Denisovan fossil evidence. At Tam Pà Ling, it has shown potential for investigating environmental seasonality and possible patterns of early modern human presence. These methods help archaeologists understand what happened to a deposit before drawing conclusions from what it contains.
 
The paper also introduces the Australian Microarchaeology and Palaeosciences Facility (AusMAP) and argues for greater collaboration, training and locally based microarchaeological expertise across Southeast Asia. 

Reference:
Hernandez et al. 2026. Scaling down to look further back: Southeast Asia, deep-time science and microarchaeology. SPAFA Journal 10.
10.26721/spafajournal.651369a4y8 

#SoutheastAsianArchaeology #Archaeology #Microarchaeology #Geoarchaeology #ArchaeologicalScience
  • This week on Southeast Asian Archaeology: claims, contexts and careful reading.⠀
⠀
With Malaysia’s National Day, Vietnam’s National Day, Timor-Leste’s Popular Consultation Day, and International Literacy Day all close together, I’m thinking about literacy not just as reading words, but reading evidence: museum labels, old spellings, dates, maps, artefacts, archives, and the occasional viral post with a raised eyebrow.⠀
⠀
The catalyst this week is the recent controversy over historical claims in Malaysia, alongside a timely RSIS piece on how historians, archaeologists, archivists, librarians and curators can help push back against disinformation. Not by attacking people, but by helping everyone ask better questions of the past.⠀
⠀
Also in this week’s issue: Penang’s historical Malay spellings, Cambodia’s new artefact database grant, Singapore’s revised History Gallery, UNESCO’s maritime museum project, new research on Sundadonty, Roti Island, Chenla inscriptions, ancient Myanmar, and more.⠀
⠀
Link in bio.⠀
⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #InformationLiteracy
  • How old are the rock paintings of Mainland Southeast Asia? 🎨🪨

A new study from Mangguan in Yunnan, southwestern China, provides another important piece of the puzzle.

Using uranium-thorium dating, researchers analysed tiny calcite deposits that had formed over the paintings. Because the calcite must be younger than the pigment underneath, the dates provide a minimum age for the art. One deposit covering a human figure shows that the painting was already there at least 4,220 years ago.

Mangguan is particularly interesting because it lies only about 15 km from the better-known Cangyuan rock art complex. The two have stylistic similarities and overlapping dates, suggesting they formed part of a broader regional rock art tradition, a comparison can be taken farther south.

The rock paintings at Pha Taem in Luang Prabang, Laos, have previously been compared with Cangyuan, raising intriguing questions about relationships between the rock art traditions of southwestern China and Mainland Southeast Asia.

Most rock art in Mainland Southeast Asia remains poorly dated, so dates like those from Mangguan give us increasingly useful chronological anchors for thinking about these connections.

References:
Wu, Y. et al. 2026. U-Th dating of rock paintings in southwestern China: minimum age of ~4.2 ka BP at the Mangguan site. Journal of Archaeological Science: Reports 74, 105987. DOI: 10.1016/j.jasrep.2026.105987.

Bo, X. 2020. On the relationship between the Cangyuan rock art in Yunnan, China, and the Pha Taem rock art in Laos. Rock Art Research 37(2).

Tan, N.H. 2018. The Cliff Paintings of Pha Taem, Luang Prabang, Lao PDR. Rock Art Research 35(1).

#RockArt #SoutheastAsianArchaeology #Yunnan #China
  • Extraordinary claims about the past can be exciting. But how do we tell an exciting new hypothesis from pseudoarchaeology?

Recent controversy in Malaysia over claims that ancient Malays taught the Romans shipbuilding provides a useful case study. Rather than piling on the person behind the claims, I think there is a more useful question to ask: how would we actually test an idea like this?

Archaeology gives us some simple tools.

Do the dates work? What is the primary evidence? Does the evidence actually demonstrate the connection being claimed? Are there better explanations? And perhaps most importantly: what evidence would make us reject the hypothesis?

Ancient Southeast Asians really were sophisticated seafarers. Srivijaya really was one of Asia’s great maritime powers. Sungai Batu really does preserve remarkable evidence for early iron production.

None of those achievements needs embellishment to make Southeast Asian archaeology extraordinary.

Swipe through for five questions you can use the next time you encounter an astonishing claim about the ancient past.

🚩 Remember: possibility is not evidence, similarity does not necessarily mean transmission, and extraordinary claims still have to survive ordinary archaeological scrutiny.

Read more about the archaeology behind these claims in this week’s Southeast Asian Archaeology Newsletter.

#SoutheastAsianArchaeology #Pseudoarchaeology #Malaysia #MaritimeArchaeology #MediaLiteracy
  • A 4,000-year-old painted stone from Wetar Island may change how we understand the Austronesian story.⠀
⠀
Archaeologists excavating Huknaur 1 in Southeast Indonesia found a painted plaque with a red sun-ray motif linked to the Austronesian Painting Tradition — a wider visual tradition known from eastern Indonesia and nearby islands.⠀
⠀
What makes this find so important is that the plaque appears to be older than the first pottery at the site. That means a shared symbolic tradition may have been present before the full Neolithic package usually associated with Austronesian expansion. This discovery suggests that ideas, symbols, and identity may have travelled ahead of pottery.⠀
⠀
It is a reminder that the spread of people goes beyond tools, crops, or ceramics, and may also have been about belief, belonging, and a shared visual language carried across the sea.⠀
⠀
Swipe through to see why this small object has such big implications.⠀
⠀
Reference:⠀
O’Connor, S., Kealy, S., Kaharudin, H.A.F., et al. (2026). 4000-year-old painted plaque from Southeast Indonesia reveals Austronesian Painting Tradition preceded Neolithic pottery. PNAS 123(34): e2611580123.⠀
⠀
#SoutheastAsianArchaeology #RockArt #Austronesian #Indonesia #Wetar #SoutheastAsia #IslandSoutheastAsia #AustronesianPaintingTradition
  • Plaques, Ponds and Provenance⠀
⠀
This week’s newsletter begins with a 4,000-year-old painted plaque from Wetar Island — a small object with a big story.⠀
⠀
The plaque carries a red sun-like motif linked to the Austronesian Painting Tradition, and it appears before pottery at the site. That suggests visual symbols and shared ideas may have moved through maritime Southeast Asia before some of the usual archaeological markers we associate with Austronesian expansion.⠀
⠀
Also this week: archaeology beneath Angkor’s Sras Srang, suspected Ban Chiang artefacts offered for return from Switzerland, and more heritage news from across the region.⠀
⠀
Link in bio.
  • How do you make a 3-metre stone stand upright for centuries?

At Hintang in northern Laos, archaeologists are beginning to answer that question.

In 2025, a Lao-Australian team excavated Site 7A — the first excavation at a Hintang standing-stone site in around 90 years. Beneath the surface, they found that the stones had been set deeply into pits, with smaller rocks packed around their bases to stabilise them. Roughly one-third of each standing stone was buried underground.

One big question remains, though — how old are the Hintang stones?

Samples were collected for dating, but those results are still being analysed. So, for now, we understand a little more about how these monuments were built.

📖 Shewan, L., O’Reilly, D., Armstrong, B. & Butphachit, A. (2026). “Surveys of Hintang standing stone sites and excavations at Site 7A, Houaphanh, Lao PDR.” Antiquity.
doi: 10.15184/aqy.2026.10408

#Archaeology #SoutheastAsianArchaeology #Laos #Megaliths #Hintang #AncientTechnology #ArchaeologicalResearch #Heritage #NewResearch
  • Angkor’s water system is famous for its scale: enormous reservoirs, long canals, and monumental engineering.⠀
⠀
New research by archaeologist Sarah Klassen highlights how Angkor’s agricultural system also depended on more than 1,000 local temple communities spread across the Greater Angkor Region. These communities helped organise labour, manage local water systems, and coordinate rice production - and suggests that Angkor’s success was built through a combination of top-down and bottom-up management.⠀
⠀
The state created the large hydraulic framework. Local communities adapted to it, expanded around it, and helped make the wider agricultural landscape function.⠀
⠀
Over time, however, this balance changed. Land and resources became increasingly concentrated, the system became more centralised, and some of the flexibility that had helped Angkor cope with earlier environmental stress may have been lost.⠀
⠀
Beyond its temples and kings, Angkor
  • New Evidence from the Southeast Asian Borderlands⠀
⠀
This week in Southeast Asian Archaeology: new dates, new methods, and some wonderfully untidy timelines.⠀
⠀
🪨 Uranium-thorium dating pushes the Mangguan rock paintings in Yunnan back to at least 4,220 years ago⠀
 🥁 AI-assisted restoration takes on damaged imagery on Guangxi bronze drums⠀
 🌾 New work at Angkor asks how infrastructure, local communities and water management shaped resilience⠀
 🗿 Lao-Australian fieldwork maps and excavates the enigmatic Hintang standing stones⠀
⠀
Plus archaeology and heritage news from across Southeast Asia, new research, opportunities, and more.⠀
⠀
I’ve also started experimenting with short visual explainers of new archaeology papers here on Instagram — so follow along if you like your archaeology with fewer footnotes and more pixels.⠀
⠀
Read the latest SEAArch newsletter via the link in bio.⠀
⠀
#Archaeology #SoutheastAsianArchaeology #SoutheastAsia #RockArt #Angkor #Laos #Yunnan #Heritage #ArchaeologicalResearch #DigitalHeritage
Sunday, September 6, 2026
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Southeast Asian Archaeology 2019: Year in Review

30 December 2019
in Burma (Myanmar), Cambodia, Indonesia, Laos, Malaysia, Philippines, Singapore, Southeast Asia, Thailand, Vietnam
Tags: Year in Review
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Southeast Asian Archaeology 2019

Seeing how it’s the last days of 2019, now is as good a time as any to look back on the year and review the biggest archaeology stories in Southeast Asia for 2019. This year a new hominid species was named, a temple complex was saved from oil drilling, three new world heritage sites were inscribed and more than few buried statues were discovered. But we should start in the beginning of the year when the Malaysian government declares RM$10 million extra for development of Sungei Batu and the ‘Raffles in Southeast Asia’ exhibition opened at the Asian Civilisations Museum with mixed reviews (here, here and here) about what it means to decolonise.

View this post on Instagram

A plan of Java’s Borobudur temple, probably drawn by Hermann Cornelius, a Dutch Engineer who was sent to uncover the remains of a rumoured temple by Thomas Stamford Raffles in the early 1800s. Raffles was then the governor of Java, and later on became the founder of Singapore in 1819. This plan is on display at the Asian Civilisations Museum as part of the Raffles in Southeast Asia exhibition happening until 28 April. #singapore #asiancivilisationsmuseum #britishmuseum #rafflesinsoutheastasia #indonesia #java #raffles #borobudur #architecture #southeastasianarchaeology . . Check out my blog post here: https://www.southeastasianarchaeology.com/2019/02/13/raffles-in-southeast-asia-a-multilayered-exploration-of-the-man-colonialism-and-re-looking-our-past/ . . . #archaeology #archeology #indonesiaarchaeology #temple #ruins #eastindiacompany #architecturalplans #hermanncornelius #ancienthistory #indonesiabagus #visitindonesia #tourismindonesia #javatravel #colonialism

A post shared by Southeast Asian Archaeology (@southeastasianarchaeology) on Feb 13, 2019 at 5:28am PST

Malaysia was in the news again in February, when a pair of cannons were unearthed in Malaysia’s Fort Cornwallis. Over February and March, oil drilling near Si Thep Historical Park sparks an outroar. The ensuing attention led to the oil company ceasing its prospecting involvement, and for Si Thep to be later added into the Unesco Tentative List for eventual nomination as a World Heritage Site. Elsewhere, road constructions in East Java hits archaeological sites while armed conflict broke out in Mrauk U where the situation remains tense to this day.

The biggest archaeological news in April was the exposition of the new species, Homo luzonensis, another diminutive hominid like Homo floresiensis which was discovered the previous decade. In Indonesia, rock art was discovered in Kaimear island – a dense concentration of sites in a relatively small island. Over in the mainland, a Funan grave site was discovered in Cambodia’s Prey Veng Province while Prof Charles Higham placed his archives online as reference material for public use.

The top news for May include the Penang Woman going on display in the Guar Kepah site while archaeologists in the Philippines dig up a neolithic site in Misamis Oriental. In Cambodia, parts of the usually-submerged Ak Yum temple is discovered in Cambodia. Not much news covered in June, on account of me running SPAFACON2019, the third conference on Southeast Asian Archaeology organised by SEAMEO SPAFA. Singapore’s Fort Canning Park saw the opening of nine historical gardens, including one with a link to the archaeology of Singapore.

In July, the annual general meeting of World Heritage Committee in Baku announced three new Southeast Asian sites added into the list: The Plain of Jars in Laos, the Ombilin Coal Mining Heritage of Sawahlunto in Indonesia and the Bagan temple complex in Myanmar. In the Philippines, the new national museums act is revealed in the Philippines which, among things, opens the museums free for public. Singapore’s archaeology gets a boost through the establishment of the Temasek History Research centre which focuses on Singapore’s premodern past from the 12-19th centuries.

View this post on Instagram

During my visit to the Plain of Jars in 2015, I was fortunate to have brought my drone. I think it might be the first time a drone video was filmed over the Xieng Khuoang plain. Check out my video at https://youtu.be/EKWVEeA4FXY . Large areas of the Plain of Jars – and Laos – remain dangerous because of the huge amounts of unexploded ordnance dropped by the United States during their war wih Vietnam. Here in Site 1, you can see a large crater (one of many) left behind by the bombs. #laos #southeastasianarchaeology #plainofjars #crater #xiengkhuoang #drone #phonsavan #dronstagram #dronephotography . . . . . #nationaltreasure #ancienthistory #ancientdestinations #ancientcity #tomb #culturalheritage #archeology #archaeology #southeastasia #ancient #heritage #asianwanderlust #exploreasia #culturetrip #worldtraveler #explorer #travelawesome #globetrotter #travelgram #lonelyplanet #travelphotography

A post shared by Southeast Asian Archaeology (@southeastasianarchaeology) on Dec 7, 2017 at 6:13am PST

October seems to be a good month for finding buried statues: in Cambodia, a statue of a bodhisatva and Visnu were discovered in Ta Nei temple and Battambang respectively; while in Indonesia a pre-Majapahit statue of a Garuda was found during the excavation of a water feature. Additionally, a study published in Antiquity reveals the lidar map of Phnom kulen, the first royal capital of the Khmer Empire.

November saw Hindus gathering in Prambanan to re-sanctify the ancient temple complex after 1163 years of its establishment. Travel guide Fodor places Angkor, Bali and Hanoi into it’s annual no list due to concerns of over-tourism and sustainability. On a related note, elephant rides will no longer be offered in Angkor starting in response to concerns that such practices are cruel to the elephants.

Three major stories emerged at the end of the year from Cambodia and Indonesia. Antiques dealer Douglas Latchford was indicted by the US government for his role in the sale and falsification of documentation relating to Khmer antiquities – he remains at large and reportedly in Bangkok currently; in other Cambodian news, research from EFEO and the Angkor Conservation Centre was able to reconstruct the original sculptural form of Jayavarman VII, revealing his arms in the posture of a Khmer salute. In Indonesia, a new rock art site in Sulawesi was reported to have the earliest depiction of a hunting scene (and possible therianthropes) which dates to 44,000 years old, making the oldest such depiction in the world – currently.

View this post on Instagram

A paper published in Nature yesterday revealed the oldest rock art hunting scene in the world, found in Leang Bulu’ Sipong 4 in South Sulawesi, dating to 43,900 years old. Besides hunting, the scene also depicts what is though to be the oldest therianthropes (half-man half animall) in the world, pictured here. Once again, rock art from Indonesia is overturning our ideas about the origin of figurative art in the world, and the extent and activity of early modern humans in Southeast Asia. #rockart #sulawesi #pangkep #maros #sulawesitselatan #sulsel #indonesia #indonesianarchaeology #southeastasianarchaeology . . Read the roundup here: https://www.southeastasianarchaeology.com/2019/12/12/earliest-rock-art-hunting-scene-is-44000-years-old-and-is-found-in-sulawesi/ . . . #indonesiaarchaeology #archeology #archaeology #uraniumseriesdating #cavepaintings #rockpaintings #caveart #ancient #prehistory #prehistoricpaintings #oldest #hunting #therianthropy #visitindonesia #makassar #visitsulawesiselatan #southeastasia #gambarcadas #gambarcadasprasejarahindonesia #nature_perfection

A post shared by Southeast Asian Archaeology (@southeastasianarchaeology) on Dec 12, 2019 at 6:04am PST

Those were my highlights from this year in Southeast Asian Archaeology. There were of course, many other stories and discoveries that were not mentioned, so feel free to browse the archives!

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Comments 1

  1. Aedeen says:
    7 years ago

    Thanks Noel. You’re doing a fantastic job. Hope you’re having some time for your own life

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