• Brunei’s archaeology does not get nearly enough attention.⠀
⠀
For this bonus post, I’m looking at Kota Batu Archaeological Park, the site of Brunei’s old capital. It is not a spectacular ruin in the usual sense — no towering temples, no monumental gateways — but its fragments tell a fascinating story: tombs, ceramics, sandstone pillar bases, river defences, house posts, imported wares, and traces of a working port city.⠀
⠀
Kota Batu shows Brunei not as a quiet corner of Southeast Asian archaeology, but as part of the maritime world that linked Borneo with China, Vietnam, Thailand, the Philippines and beyond.
  • This week’s Southeast Asian Archaeology newsletter is about movement, adaptation, and why archaeology is rarely as tidy as we pretend.⠀
⠀
Inside:⠀
🏹 a new review of bow-and-arrow evidence from India to Oceania⠀
🪙 a study of how Roman materials were filtered and remade in Southeast Asia⠀
🌊 new work on maritime links between Angkor and China during the megadrought period⠀
⠀
Also this week: Angkor palace waterworks, the Cẩm An shipwreck, and the reopening of Phimai National Museum.⠀
⠀
Link in bio / https://bit.ly/4dV88wS ⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Angkor #Vietnam #Thailand #Cambodia #AncientTrade #MaritimeArchaeology
  • New this week in Southeast Asian Archaeology: the Plain of Jars, trade beads, burial rituals, Philippine obsidian, coastal watchtowers, public archaeology, and a museum rethink of the galleon trade.⠀
⠀
The lead story is a new paper from Laos, where one huge jar at Site 75 contained the remains of at least 37 people and hints at a long, careful mortuary tradition. From there, the issue moves across the region, with a particularly strong run of stories from the Philippines on exchange networks, local histories, and the stories archaeology tells in public.⠀
⠀
Jars, beads, boats, and the occasional inconvenient fact. https://bit.ly/3RqKWyW ⠀
⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Laos #Philippines #Museums #PublicHistory
  • This week: Đồng Dương, ancient Champa, broken bricks, border temples, Buddhist architecture on the move, and a reminder that archaeology is rarely just about the past.⠀
⠀
Link in bio / read here: https://bit.ly/4ePHSpL ⠀
⠀
#SoutheastAsianArchaeology #DongDuong #Champa #Vietnam #Cambodia #Thailand #Myanmar #Archaeology #Heritage
  • This week in Southeast Asian Archaeology: a remarkable burial find in Phetchaburi, an old perahu under review in Kelantan, and the Po Nagar festival in Vietnam as a case of living heritage in action. ⠀
⠀
https://bit.ly/48PAeI5 ⠀
⠀
#archaeology #southeastAsia #southeastasianarchaeology
  • The Ayala Museum’s Gold of Ancestors exhibition showcases over a thousand gold objects, many originating from Butuan and the Surigao Treasure and generally dated to the 10th–13th centuries CE. These pieces demonstrate the Philippines’ participation in extensive regional trade networks and the high level of craftsmanship achieved before Spanish colonisation.

#southeastasianarchaeology #philippines #ayalamuseum #surigao #butuan
  • A quick visit to the National Museum of the Philippines earlier this week, particularly to the National Museum of Anthropology. Here are my 5 highlights.

Have you been to the National Museum in Manila? What are your favourite pieces?

#manila #philippines #nationalmuseum #archaeology #southeastasianarchaeology
  • From Angkor wall repairs and Óc Eo museum plans to Preah Vihear restoration politics and Sulawesi cliff burials, this week’s newsletter rounds up Southeast Asian archaeology with context. Subscribe for the stories behind the headlines.

https://bit.ly/4w8870M
  • 20 years ago I started Southeast Asian Archaeology with a few blog posts.⠀
It somehow turned into a weekly newsletter read around the world.⠀
Reflections, AMA, and what readers want next: ⠀
https://bit.ly/4cNZVKi⠀
  • New finds lead this week’s Southeast Asian Archaeology newsletter: possible Khmer temple remains in Mondulkiri and Korat, a prehistoric settlement in Lào Cai dating to around 2000–1500 BCE, and wooden stakes in Hoa Lư that may yet reshape how we think about the Trần-era landscape.⠀
⠀
https://bit.ly/3QomnlM
Friday, June 5, 2026
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[Lecture] Ten Years of Archaeological Research in Indonesia: Highlights from the National Archaeology Research Centre

6 August 2018
in Indonesia, Singapore
Tags: ARKENAS (Pusat Penelitan Arkeologi Nasional)Bambang Budi Utomo (person)Gua Harimau (site in South Sumatra)ISEAS-Yusof Ishak InstituteLiyangan (site)Misool (island)Natuna (regency)Shinatria Adhityatama (person)Sunda Straittalks / presentations
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Readers in Singapore may be interested in this lecture at ISEAS on Wednesday.

Ten Years of Archaeological Research in Indonesia: Highlights from the National Archaeology Research Centre
Date: 08 Aug 2018
Time: 10:00am – 11:30am
Venue: ISEAS Seminar Room 2

About the Lecture
The National Archaeology Research Centre (PUSLIT ARKENAS) was established shortly after Indonesia’s independence, on the foundations of the Dutch colonial Antiquity Service (Oudheidkundige Dienst, 1913). For about 105 years after its creation, PUSLIT ARKENAS has conducted archaeological surveys and research on land as well as underwater throughout the archipelago. The last ten years saw groundbreaking discoveries from the prehistory to the WWII periods. These discoveries will be presented at this seminar. These endeavors range from the Harimau cave, a site once inhabited by the Sriwijayan people on the estuary of Musi River (South Sumatra), to the early Mataram period Liyangan settlement site in Java, on the slope of Mt Sindoro (9th c.), and lastly, the WWII shipwreck of the German U-boat which sank in the Java Sea.

About the Speakers
Bambang Budi Utomo is an archaeologist at the Indonesian National Archaeology Research Centre (PUSLIT ARKENAS). He has participated in numerous research projects in Java, Sumatra, Kalimantan, and Lesser Sunda over the years. He has also written for various national newspapers and served as a reference source for semi-documentary films produced by private television stations. His primary research focuses on the Sriwijaya and Malayu periods, specifically on the influences of Sriwijaya in Java, Sumatra, Kalimantan, the Malay Peninsula, and Southern Thailand. More recently he has used maritime archaeology and history to try to understand Sriwijaya from a maritime cultural perspective in the hope of helping Indonesians understand their strong maritime connections that come from living in an archipelago.

Shinatria Adhityatama graduated from Gadjah Mada University in 2012 with a BA in Archaeology. He has been a maritime archaeologist at the National Archaeology Research Centre (PUSLIT ARKENAS) in Jakarta, Indonesia since 2013. He is an experienced diver with more than 400 logged dives since 2006. Shinatria has been involved in domestic and international maritime archaeology training and maritime archaeological projects in Indonesia and Australian waters, including the exploration of a German U-boat in Java Sea in 2013; the exploration of prehistoric maritime culture in Misool Island, Raja Ampat in 2014; a survey of the HMAS Perth in the Sunda Strait in 2014; the exploration of underwater archaeology in the outer islands of Indonesia; Natuna Island in 2015; research for shipwrecks around Belitung Island in 2015; the Fortuyn Project in 2016; submerged prehistoric landscapes in Matano Lake in 2016; and the HMAS Perth project in 2017.

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