• Brunei’s archaeology does not get nearly enough attention.⠀
⠀
For this bonus post, I’m looking at Kota Batu Archaeological Park, the site of Brunei’s old capital. It is not a spectacular ruin in the usual sense — no towering temples, no monumental gateways — but its fragments tell a fascinating story: tombs, ceramics, sandstone pillar bases, river defences, house posts, imported wares, and traces of a working port city.⠀
⠀
Kota Batu shows Brunei not as a quiet corner of Southeast Asian archaeology, but as part of the maritime world that linked Borneo with China, Vietnam, Thailand, the Philippines and beyond.
  • This week’s Southeast Asian Archaeology newsletter is about movement, adaptation, and why archaeology is rarely as tidy as we pretend.⠀
⠀
Inside:⠀
🏹 a new review of bow-and-arrow evidence from India to Oceania⠀
🪙 a study of how Roman materials were filtered and remade in Southeast Asia⠀
🌊 new work on maritime links between Angkor and China during the megadrought period⠀
⠀
Also this week: Angkor palace waterworks, the Cẩm An shipwreck, and the reopening of Phimai National Museum.⠀
⠀
Link in bio / https://bit.ly/4dV88wS ⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Angkor #Vietnam #Thailand #Cambodia #AncientTrade #MaritimeArchaeology
  • New this week in Southeast Asian Archaeology: the Plain of Jars, trade beads, burial rituals, Philippine obsidian, coastal watchtowers, public archaeology, and a museum rethink of the galleon trade.⠀
⠀
The lead story is a new paper from Laos, where one huge jar at Site 75 contained the remains of at least 37 people and hints at a long, careful mortuary tradition. From there, the issue moves across the region, with a particularly strong run of stories from the Philippines on exchange networks, local histories, and the stories archaeology tells in public.⠀
⠀
Jars, beads, boats, and the occasional inconvenient fact. https://bit.ly/3RqKWyW ⠀
⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Laos #Philippines #Museums #PublicHistory
  • This week: Đồng Dương, ancient Champa, broken bricks, border temples, Buddhist architecture on the move, and a reminder that archaeology is rarely just about the past.⠀
⠀
Link in bio / read here: https://bit.ly/4ePHSpL ⠀
⠀
#SoutheastAsianArchaeology #DongDuong #Champa #Vietnam #Cambodia #Thailand #Myanmar #Archaeology #Heritage
  • This week in Southeast Asian Archaeology: a remarkable burial find in Phetchaburi, an old perahu under review in Kelantan, and the Po Nagar festival in Vietnam as a case of living heritage in action. ⠀
⠀
https://bit.ly/48PAeI5 ⠀
⠀
#archaeology #southeastAsia #southeastasianarchaeology
  • The Ayala Museum’s Gold of Ancestors exhibition showcases over a thousand gold objects, many originating from Butuan and the Surigao Treasure and generally dated to the 10th–13th centuries CE. These pieces demonstrate the Philippines’ participation in extensive regional trade networks and the high level of craftsmanship achieved before Spanish colonisation.

#southeastasianarchaeology #philippines #ayalamuseum #surigao #butuan
  • A quick visit to the National Museum of the Philippines earlier this week, particularly to the National Museum of Anthropology. Here are my 5 highlights.

Have you been to the National Museum in Manila? What are your favourite pieces?

#manila #philippines #nationalmuseum #archaeology #southeastasianarchaeology
  • From Angkor wall repairs and Óc Eo museum plans to Preah Vihear restoration politics and Sulawesi cliff burials, this week’s newsletter rounds up Southeast Asian archaeology with context. Subscribe for the stories behind the headlines.

https://bit.ly/4w8870M
  • 20 years ago I started Southeast Asian Archaeology with a few blog posts.⠀
It somehow turned into a weekly newsletter read around the world.⠀
Reflections, AMA, and what readers want next: ⠀
https://bit.ly/4cNZVKi⠀
  • New finds lead this week’s Southeast Asian Archaeology newsletter: possible Khmer temple remains in Mondulkiri and Korat, a prehistoric settlement in Lào Cai dating to around 2000–1500 BCE, and wooden stakes in Hoa Lư that may yet reshape how we think about the Trần-era landscape.⠀
⠀
https://bit.ly/3QomnlM
Friday, June 5, 2026
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Tracing the first Islamic village in Raja Ampat

26 May 2020
in Indonesia
Tags: IslamMisool (island)Raja Ampat (regency)Ternate (sultanate)
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Source: Detik 20200518

Source: Detik 20200518

via Detik, 18 May 2020: The story of how Islam arrived into the Raja Ampat archipelago in the 16th century through the sultans of northern Maluku. The articles linked are in Bahasa Indonesia. Thanks to Hari Suroto for the links.

Keindahan Raja Ampat di Papua Barat sudah diakui oleh dunia. Sebuah studi menunjukkan keindahan pulau itu pula yang membawa Islam mendekat.

Raja Ampat merupakan kabupaten kepulauan dengan empat pulau utama yaitu Waigeo, Salawati, Batanta, dan Misool. Sesuai dengan kondisi geografinya, 80 persen wilayah Kepulauan Raja Ampat adalah perairan laut yang kaya dengan berbagai jenis ikan, penyu, mutiara, teripang, dan rumput laut.

Tak hanya laut Raja Ampat yang menyimpan keindahan, namun hutan di Kepulauan Raja Ampat juga memiliki nilai spesial dengan mempunyai fauna endemik, burung cenderawasih.
Kekayaan alam Raja Ampat itu pulalah rupanya yang memegang peranan penting dalam perdagangan antarpulau pada masa lalu.

“Dalam sejarahnya, diperkirakan agama Islam di Raja Ampat diperkenalkan oleh kesultanan-kesultanan Maluku Utara. Itu tidak lama setelah agama Islam diterima di Maluku Utara pada masa terbentuknya sistem kesultanan pertama di Ternate oleh Sultan Zainal Abidin pada akhir abad ke-15,” ujar Hari Suroto, peneliti dari Balai Arkeologi Papua.

Source: Kisah Perkampungan Islam Pertama di Raja Ampat

See also:

  • Menjejaki Sejarah Islam di Raja Ampat, Sudah Ada Sejak Abad ke-15 | Liputan6, 17 May 2020

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