• Brunei’s archaeology does not get nearly enough attention.⠀
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For this bonus post, I’m looking at Kota Batu Archaeological Park, the site of Brunei’s old capital. It is not a spectacular ruin in the usual sense — no towering temples, no monumental gateways — but its fragments tell a fascinating story: tombs, ceramics, sandstone pillar bases, river defences, house posts, imported wares, and traces of a working port city.⠀
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Kota Batu shows Brunei not as a quiet corner of Southeast Asian archaeology, but as part of the maritime world that linked Borneo with China, Vietnam, Thailand, the Philippines and beyond.
  • This week’s Southeast Asian Archaeology newsletter is about movement, adaptation, and why archaeology is rarely as tidy as we pretend.⠀
⠀
Inside:⠀
🏹 a new review of bow-and-arrow evidence from India to Oceania⠀
🪙 a study of how Roman materials were filtered and remade in Southeast Asia⠀
🌊 new work on maritime links between Angkor and China during the megadrought period⠀
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Also this week: Angkor palace waterworks, the Cẩm An shipwreck, and the reopening of Phimai National Museum.⠀
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Link in bio / https://bit.ly/4dV88wS ⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Angkor #Vietnam #Thailand #Cambodia #AncientTrade #MaritimeArchaeology
  • New this week in Southeast Asian Archaeology: the Plain of Jars, trade beads, burial rituals, Philippine obsidian, coastal watchtowers, public archaeology, and a museum rethink of the galleon trade.⠀
⠀
The lead story is a new paper from Laos, where one huge jar at Site 75 contained the remains of at least 37 people and hints at a long, careful mortuary tradition. From there, the issue moves across the region, with a particularly strong run of stories from the Philippines on exchange networks, local histories, and the stories archaeology tells in public.⠀
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Jars, beads, boats, and the occasional inconvenient fact. https://bit.ly/3RqKWyW ⠀
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#SoutheastAsianArchaeology #Archaeology #Heritage #Laos #Philippines #Museums #PublicHistory
  • This week: Đồng Dương, ancient Champa, broken bricks, border temples, Buddhist architecture on the move, and a reminder that archaeology is rarely just about the past.⠀
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Link in bio / read here: https://bit.ly/4ePHSpL ⠀
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#SoutheastAsianArchaeology #DongDuong #Champa #Vietnam #Cambodia #Thailand #Myanmar #Archaeology #Heritage
  • This week in Southeast Asian Archaeology: a remarkable burial find in Phetchaburi, an old perahu under review in Kelantan, and the Po Nagar festival in Vietnam as a case of living heritage in action. ⠀
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https://bit.ly/48PAeI5 ⠀
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#archaeology #southeastAsia #southeastasianarchaeology
  • The Ayala Museum’s Gold of Ancestors exhibition showcases over a thousand gold objects, many originating from Butuan and the Surigao Treasure and generally dated to the 10th–13th centuries CE. These pieces demonstrate the Philippines’ participation in extensive regional trade networks and the high level of craftsmanship achieved before Spanish colonisation.

#southeastasianarchaeology #philippines #ayalamuseum #surigao #butuan
  • A quick visit to the National Museum of the Philippines earlier this week, particularly to the National Museum of Anthropology. Here are my 5 highlights.

Have you been to the National Museum in Manila? What are your favourite pieces?

#manila #philippines #nationalmuseum #archaeology #southeastasianarchaeology
  • From Angkor wall repairs and Óc Eo museum plans to Preah Vihear restoration politics and Sulawesi cliff burials, this week’s newsletter rounds up Southeast Asian archaeology with context. Subscribe for the stories behind the headlines.

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  • 20 years ago I started Southeast Asian Archaeology with a few blog posts.⠀
It somehow turned into a weekly newsletter read around the world.⠀
Reflections, AMA, and what readers want next: ⠀
https://bit.ly/4cNZVKi⠀
  • New finds lead this week’s Southeast Asian Archaeology newsletter: possible Khmer temple remains in Mondulkiri and Korat, a prehistoric settlement in Lào Cai dating to around 2000–1500 BCE, and wooden stakes in Hoa Lư that may yet reshape how we think about the Trần-era landscape.⠀
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https://bit.ly/3QomnlM
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Running facial recognition scans on the apsaras of Angkor Wat

27 August 2010
in Cambodia
Tags: Angkor (kingdom)Angkor Wat (temple)apsaradevata (deity)facial recognition technologyKent Davis (person)
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Last year, independent researcher Kent Davis made the news with his theory that Angkor temples were a monument to women and to this end was hoping to analyse and quantify the traits of every apsara/devata image (over 1,700 in all). The Phnom Penh Post recently carried an update on Davis and his work and features, quite prominently, the discussion that on this website about Davis’ work (which you can read here).

What didn’t really come through in the PPP article was the paper on the facial pattern recognition study presented at the International Conference on Pattern Recognition in Istanbul, Turkey (it was buried somewhere in the middle of the article). The Cambodian Daily has a better-written paper on the article which you can read on Davis’ site, along with a download link to the facial recognition paper. The work is still very much in a preliminary stage, but quite promising and may potentially find correlations between types of faces with ethnicities or locations within the temple complex. It will be interesting to see what kinds of patterns emerge from a deeper analysis of the quantified attributes of the apsara/devata carvings emerge.

Sleuth researches enigmatic Angkor girls
Phnom Penh Post, 20 August 2010

The many faces of Angkor Wat
The Cambodian Daily, via www.devata.org, August 2010

Florida-based researcher, publisher and robot manufacturer Kent Davis is rapidly gaining an international reputation as the sleuth of Siem Reap, a new age detective delving into what he sees as one of the greatest mysteries of ancient Angkor Wat – the 1780 images of anonymous and mostly bare-breasted women depicted in carvings throughout the iconic structure.

Commonly known as apsaras (or, as Davis prefers, devatas), these female images were mostly accorded little significance.

But Davis, a former resident of Siem Reap and a regular visitor to Temple Town, is sure he’s onto something. He’s sure that these women represent something decidedly significant, but he’s not quite sure what.

Who are they, he asks, and why are there so many of them depicted throughout the great Khmer temple, not to mention other temples in the Angkorian complex?

Davis is now bristling with excitement because he has science on his side, and he’s certain that soon some answers will be revealed.


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Comments 1

  1. Kent Davis says:
    16 years ago

    Thank you for covering this story. I look forward to more lively dialogs with SEAArch readers. As you note above, once again the Phnom Penh Post has produced a “casual” article written to appeal to general readers.

    Reporter Michelle Vachon with the Cambodia Daily, however, produced a more in depth article examining the facial pattern recognition study and the implications to other experts. I received permission to reproduce the Cambodia Daily’s copyrighted article and it appears on Devata.org. There is also a link to download the Michigan State University abstract.

    While it’s fun to debate various theories about who the women portrayed in the Khmer monuments may represent, I do encourage readers to do their own research (i.e. news articles are almost certainly NOT 100% accurate. Ever.)

    As for myself I am investigating based on three simple premises:

    1. The quantity, diversity and complexity of Khmer female images clearly indicate (to me) that they represent an extraordinary resource of cultural, historical, anthropological and spiritual information about civilizations flourishing in 12th century Asia.

    2. This resource has all but been ignored during the past 150 years of Khmer studies.

    3. My goal is to study, interpret and respect the images while protecting and preserving them for future generations.

    Whether they are queens, yoginis, temple guardians, real or imaginary women, idealized angels of heaven, random faces based on girls the stone carvers saw at the market, wives of the king or ancient Khmer leaders is not clear at this point.

    Based on everything I’ve seen and learned over the past five years of research it would be quite risky for anyone to stubbornly support any one of those interpretations.

    What is clear is that they were extremely important to the civilization that created these temples.

    I am confident that there *are* very specific and surprising answers to this mystery. I hope some of the theories develop here on your site.

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