• What was inside these pottery vessels 3,000 years ago?

In Peninsular Malaysia, researchers have found something unexpected preserved in prehistoric pottery: traces of milk.

A new study analysed 15 pottery fragments from three archaeological cave sites—Gua Cha, Gua Kajang and Gua Harimau—using techniques that can identify microscopic traces of foods absorbed into ceramics.

Among the substances detected were caseins and β-lactoglobulin, proteins found in milk. Their presence provides the earliest direct evidence yet reported for dairy processing in equatorial Mainland Southeast Asia, dating to around 3,000 years ago.

Archaeologists have long struggled to establish when farming and animal domestication became part of life in prehistoric Peninsular Malaysia. Unlike sites further north in Southeast Asia, clear evidence of early livestock management and cultivation has been difficult to find here, partly because animal bones and plant remains are often poorly preserved.

The milk proteins suggest that Neolithic communities were processing dairy products thousands of years ago. This does not necessarily mean they were raising dairy animals locally but it provides an important new piece of evidence for understanding food production and consumption in the region.

The researchers also identified traces of plant and animal foods, suggesting that these vessels were used for a variety of food-processing activities.

Reference
Goh et al. 2026. “Pottery residues provide earliest direct evidence for domestication and dairy processing in equatorial Mainland Southeast Asia.” Journal of Archaeological Science: Reports, 75, 106066.
10.1016/j.jasrep.2026.106066

#SoutheastAsianArchaeology #SEAArch #Archaeology #MalaysiaArchaeology #milk
  • FORTS, FINDS AND FAST BIKES! ⠀
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Archaeology isn
  • This week in Southeast Asian Archaeology:⠀
⠀
💀 What decades of funerary archaeology can tell us about the changing field of bioarchaeology in Indonesia.⠀
⠀
🏛️ Reconstructing the lost palaces of Lý dynasty Đại Việt—and what archaeology at Thăng Long reveals about their architecture.⠀
⠀
🙏 Two devas at Angkor Thom’s Victory Gate get their heads back, complete with an “eye-opening” ceremony.⠀
⠀
🪨 And the Singapore Stone has become Stoney, an absurdly adorable plushie - I want one.⠀
⠀
All that and much more in this week’s Stones, Skeletons and State Rooms.⠀
⠀
#SoutheastAsianArchaeology #Indonesia #Vietnam #Cambodia #Singapore
  • 🏺 CAVES, COMMUNITIES AND CULTURAL MEMORY⠀
⠀
An archaeological site doesn’t stop changing once the excavation ends.⠀
⠀
This week, we look at Ban Chiang through the memories of the people who live there, and at Sri Mahosot, where an ancient landscape remains part of contemporary worship and community identity.⠀
⠀
Also this week:⠀
⠀
🇵🇭 Rescue archaeology at a cave in Romblon⠀
🇮🇩 A possible Kadiri-era site in East Java⠀
🇻🇳 A new forest-and-heritage trail at Mỹ Sơn⠀
🇰🇭 Angkorian Buddhist sculpture⠀
📢 SPAFACON 2027 call for abstracts⠀
💼 New archaeology and heritage jobs⠀
💰 Grants, fellowships and PhD opportunities⠀
⠀
…plus archaeology and heritage stories from across Southeast Asia.⠀
⠀
Caves, Communities and Cultural Memory⠀
Southeast Asian Archaeology Newsletter | 21–27 September 2026⠀
⠀
🔗 Link in bio / southeastasianarchaeology.substack.com⠀
⠀
#Archaeology #SoutheastAsianArchaeology #SoutheastAsia
  • One river in northern Vietnam has yielded a remarkable record of more than 2,000 years of boatbuilding.

From the bed of the Kinh Thầy River at Cầu Bình, researchers documented 23 boat remains, including eight virtually complete logboat hulls and fragments of bows, sterns and planks. Radiocarbon dates place most of them between roughly 700 BCE and 1500 CE. 

Many hulls showed signs of sophisticated work beyond simply hollowing out a tree trunk. The hulls could be widened during manufacture, while wooden thwarts or bulkheads helped maintain their expanded shape. Some boats also carried additional boards along their upper edges, attached through holes with fibre lashings.

Around 2,000 years ago, during the late Đông Sơn and Han periods, several examples reveal another solution: mortise-and-tenon joints locked with wooden dowels. One boat even combined these joints with lashing holes. In later centuries, other Cầu Bình boats were built without this particular system.

This shows that over 2,200 years, boatbuilders used, combined and abandoned different solutions while continuing a long tradition of wooden river craft in the northern Red River Delta.

Reference
Bellwood, Nguyễn, , Lê, Hung, & Calo. 2026. “A 2,200-Year Logboat Sequence (700 BCE–1500 CE) from the Northern Red River Delta, Vietnam.” International Journal of Nautical Archaeology.
DOI: 10.1080/10572414.2026.2717219

#VietnamArchaeology #SoutheastAsianArchaeology #MaritimeArchaeology #NauticalArchaeology #RedRiverDelta
  • 🏺 Palaces, Pots and Porcelain⠀
⠀
Xin Chào! 🇻🇳 It’s a very Vietnam-heavy week in Southeast Asian archaeology: imperial palaces, ceremonial architecture, ancient brick tombs, early tile kilns, Cham heritage and the return of a Đông Sơn bronze drum.⠀
⠀
🔬 New research from Malaysia finds molecular evidence for dairy processing around 3,000 years ago.⠀
⠀
🏺 And in the Philippines, some very unusual earthenware decorated with fragments of Chinese porcelain tells a story about Manila, material culture and the early colonial encounter.⠀
⠀
There’s plenty more from around Southeast Asia in this week’s newsletter.⠀
⠀
Palaces, Pots and Porcelain — read via the link in bio.⠀
⠀
#Archaeology #SoutheastAsianArchaeology #VietnamArchaeology #MalaysiaArchaeology #PhilippineArchaeology
  • A 4.38-metre-long wooden rudder from the west coast of Sumatra is providing a rare glimpse of Southeast Asian seafaring around 1,300 years ago.

The rudder was recovered at the Bongal Site in Central Tapanuli, North Sumatra. Today the site lies inland, but geomorphological research suggests that in the 7th–8th centuries CE it was part of a shallow bay or estuarine environment.

The quarter rudder was carved from a single log and measures 4.38 metres long. Radiocarbon dating of the wood produced a calibrated date of 656–687 CE, making it the earliest securely dated rudder currently known from Southeast Asia.

Researchers also documented hull planks with raised wooden lugs, dowels and surviving palm-fibre ropes. These suggest that parts of these boats were pegged and tied together—a construction method archaeologists call the Southeast Asian lashed-lug tradition. Differences between the surviving planks even suggest that several vessels may have been present. 

Bongal also produced ceramics, glass, beads and coins pointing to connections with much wider exchange networks. The researchers do not argue that the Bongal boats themselves were making long-distance voyages across the Indian Ocean, but propose that locally constructed vessels formed part of a regional maritime network, moving through rivers and along Sumatra’s coast and connecting communities there to broader systems of exchange.

Reference
Mochtar et al. 2026. “Lashed-Lug Boats from the Bongal Site: New Evidence for Early Maritime Networks on the West Coast of Sumatra.” International Journal of Nautical Archaeology.
10.1080/10572414.2026.2714901

#SoutheastAsianArchaeology #Indonesia #Sumatra #MaritimeArchaeology #NauticalArchaeology
  • Betel, Boats and Border Stones is this week’s Southeast Asian Archaeology Newsletter.⠀
⠀
This issue starts with a fascinating new paper on ancient teeth from South Sulawesi, where unusual dental wear may point to the habitual sucking of whole areca nuts by pre-agricultural foragers.⠀
⠀
Then we move from teeth to timbers: lashed-lug boat remains from Bongal on Sumatra’s west coast, including a 7th-century quarter rudder, add new detail to Southeast Asia’s early maritime networks.⠀
⠀
And yes, there are more boats: Phanom Surin in Thailand and the Butuan boat sites in the Philippines both make appearances this week.⠀
⠀
Plus: Preah Vihear, Koh Ker, Prambanan, Đông Sơn drums, repatriation, digital heritage, and more.⠀
⠀
Read the full issue at the link in bio.⠀
⠀
#SoutheastAsianArchaeology #Archaeology #MaritimeArchaeology
  • People in Sulawesi may have been habitually using a neuroactive plant as far back as 25,000–16,000 years ago.

A new study in Science Advances examines two preagricultural foragers from South Sulawesi, Indonesia, separated by thousands of years but sharing an unusual dental pattern: deep, rounded, circumferential wear that does not match ordinary chewing. The researchers argue that the wear formed through repeatedly holding, sucking or gently gnawing a small, hard object in different parts of the mouth. 

Using LC-MS, the team detected arecoline—a characteristic alkaloid of areca, or “betel”, nut—in dental samples from both individuals. One came from Leang Bulu Bettue and dates to 25–16 ka; the other, from Leang Cappalombo 1, is associated with deposits dating to around 7.6–6.3 ka. 

This was probably not betel chewing in the form familiar today. Modern betel quid typically combines processed areca nut with slaked lime and other ingredients. To test whether a simpler practice was plausible, the researchers soaked intact areca nuts and applied the resulting solutions to cells expressing human receptors. The experiments showed that intact nuts could release physiologically active arecoline without slaked lime. Combined with the dental wear, chemical residues and experiments support the authors’ interpretation that these foragers habitually sucked whole areca nuts.

For now, the sample is just two individuals, and psuggestions that the nuts were used for stimulation, pain relief or medicinal purposes remain hypotheses. What the study does show is that habitual neuroactive plant use may reach far deeper into the hunter-gatherer past than the archaeological record had previously demonstrated. 

Reference
Brumm et al. 2026. “Betel nut sucking is the earliest recorded evidence for the habitual use of a neuroactive plant drug.” Science Advances.
10.1126/sciadv.aei1901

#SoutheastAsianArchaeology #Sulawesi #IndonesiaArchaeology #Prehistory #BetelNut
  • Twenty-two small beads can preserve the traces of a much larger world of movement and exchange.

A new archaeometric study examines beads excavated in 2023 at Khok Phithak, within the ancient city of Khu Bua in Ratchaburi, central Thailand. Khu Bua was an important urban centre associated with the Dvaravatī cultural sphere, enclosed by earthen ramparts and moats and situated within the Mae Klong river system. 

The researchers analysed 21 glass beads and one chalcedony/agate bead, combining microscopic observations with VP-SEM-EDS, LA-ICP-MS and micro-Raman spectroscopy. Manufacturing traces—including axial colour streaks and elongated bubbles—indicate that most of the glass beads were made by drawing glass into tubes or canes before cutting them into individual beads. 

Their chemistry indicates that nineteen beads belong to the m-Na-Al-1 glass subgroup, consistent with glassmaking traditions documented in South Asia, particularly the wider technological sphere of southern India and Sri Lanka. Together with their manufacturing technique, the authors associate these beads with the large-scale Indo-Pacific beadmaking tradition. 

However, one blue bead, B014, is made from plant-ash soda–lime glass with a broad western Asian affinity—although the study cannot identify a specific production centre. Another remarkable bead, B007, appears to have been wound from recycled iron-smelting slag, suggesting an entirely different production history.

Rather than evidence for primary glassmaking at Khu Bua itself, the authors interpret the assemblage as reflecting an inland centre of consumption and possibly redistribution, connected through maritime and riverine networks to much wider systems of Indian Ocean exchange. 

Reference
Risteka et al. 2026. “Production Technology and Provenance of Dvaravatī Glass Beads from Khu Bua, Central Thailand: An Archaeometric Study.” Heritage 9, 347.
10.3390/heritage9090347

#SoutheastAsianArchaeology #ThailandArchaeology #Dvaravati #KhuBua #ancienttrade
Tuesday, October 20, 2026
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Spotlight on Indonesia's museum conservators

16 September 2008
in Indonesia
Tags: conservation/preservationJakarta (city)Jakarta History Museummuseums
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The Jakarta Post had a double feature on the publicly funded Conservation Institute, responsible for the conservation of Jakarta’s museum. Like most conservation agencies, they suffer from a lack of funding and manpower, as well as a lack of confidence from private collectors.

Museum conservation specialists step up
Jakarta Post, 11 September 2008

Local restorers have yet to gain credibility
Jakarta Post, 11 September 2008

Museum conservation specialists step up
Agnes Winarti

Observing the cultural and historical collections displayed in museums in Jakarta, we might wonder whom we should thank for conserving and restoring our legacy.

Unknown to the general public, the Conservation Institute — established as the municipal conservation lab in 1997 — has been handling conservation and restoration at the seven museums under within Jakarta’s jurisdiction since 2002.

It certainly is not an easy task.

“We are overwhelmed with our work, especially because we are also responsible for the daily maintenance of the permanent collections.

“So many collections, too few staff and a limited budget,” said Enny Prihantini, head of the institute.

There are about 40,000 items held by the city’s seven museums, the Jakarta History Museum, the Maritime Museum, the Puppet Museum, the Ceramic and Fine Arts Museum, the Textile Museum, the Joang 45 Museum and the Prasasti Museum.

Enny said the institute employed 10 staff, only three of whom could rightly be called conservation specialists based on their training.

“It all started as just a duty that we had to take care of, but gradually I began to like conservation work,” said 53-year-old Andia Sumarno, one of the three conservators. He started as the maintenance officer at the Textile Museum in 1989.

“I participated in trainings and study tours on conserving textiles and paintings,” Andia said, adding he had gone through no formal education background in conservation before that.

Andia was involved in the recent joint venture between his office and the Tropenmuseum in Amsterdam to restore a 3-by-10-meter oil painting done by the late S. Sudjojono in 1974.

Enny said the specialists were all more than 40 years old and some were getting close to retirement.

“We urgently need new blood, it’s true. But it’s hard to find anyone interested in the field of conservation,” said Enny, who acknowledged the last conservation training for her office staff was held back in 2005.

Until 2005,the institute had brought in artists from Yogyakarta and Bali with conservation experience to train staff as well as museum experts from Australia, the Netherlands and the United States.

The problem lay in the limited funds, she said.

This year the institute was allocated Rp 1.1 billion (US$120,879) for collection conservation, 60 percent of which has already been disbursed for conserving 40 items in the Maritime Museum, 75 in the Prasasti Museum and the Sudjojono oil painting in the Jakarta History Museum.

“We are still waiting for the disbursement of the remaining 40 percent of this year’s budget to begin conserving three ancient 200-page books in the Jakarta History Museum rare books collection and another 40 items in the Textile Museum,” Enny said.

She said each museum was registered for the conservation program at least once a year.

“However, this year, the Ceramic and Fine Arts, Puppet and the Joang 45 museums couldn’t participate due to insufficient funds.

“Our priority is to restore damaged items. The museums should be handling their own regular maintenance, with our supervision. This is a never-ending job which we have to take care of together,” she said.

The conservation staff work in different locations depending on the size of the item. A large painting will be repaired at the museum where it is kept. Smaller collections will be brought to the Conservation Institute’s workshop and laboratory on Jl. Pintu Besar Utara in West Jakarta.

Enny estimated 15 to 20 percent of the 40,000 items in the seven municipal museums are estimated to suffer 30 to 40 percent damage on each item.

“That’s why the museums need to contribute from their maintenance budget. Ideally, a museum sets aside 20 percent of its total budget to maintain its collection,” said Enny, adding museums had only recently started to raise their maintenance allocation.

Enny said she regretted most museum management also lacked awareness about the importance of ongoing care.

“It’s not that they don’t know about conservation. We’ve held several trainings for them,” said Enny, adding the latest was held in 2006.

“We really need their support to keep their collections in good condition. Once any item is restored, it still needs regular attention.”

Local restorers have yet to gain credibility
Despite human resource and funding restraints, the city’s Conservation Institute can offer conservation services to private collectors and other museums.

The institute also invites the public to learn the basics of conservation at its Central Jakarta workshop.

However, some private collectors still doubt the institute’s ability to conserve cultural and historical collections.

“Honestly, I have never heard of or seen their work,” said private collector Hauw Ming, who has collected antiques since 1999: furniture, paintings, books, World War II-era enamel advertisement placards, and Chinese-Indonesian artifacts, just to name a few.

Director of the Indonesia Contemporary Art Network, Antariksa, held a similar view.

“What are the backgrounds and qualifications of the people at the institute? As a public institution they have seemed inaccessible until now.

“It would be hard to entrust the conservation of a painting worth Rp 3 billion (US$320,000) to people or an institution without strong backgrounds and qualifications,” said Antariksa, who established his commercial organization for the visual arts in January 2008.

The city’s Conservation Institute, whose offices are located just a stone’s throw from the Jakarta History Museum in Central Jakarta, has been involved in the restoration of Indonesia’s first red-and-white flag in 2003, the 200-year-old portrait of an East Indies Company governor general by Raden Saleh last year, and the 3-by-10-meter oil painting by the late S. Sudjojono this year.

Head of the institute, Enny Prihantini, said her office had not done enough to promote the services it can offer private collectors.

“It’s all about trust. They need to know their collection will be safe during restoration and that we are skilled. We still need to get that message out.”

Antariksa said private collectors usually organize themselves to invite foreign conservators to restore several collections in private homes at once.

Hauw Ming cofounded the Association of Art Devotees in 2002. He said he usually invited a Belgium-educated restoration expert to repair any damaged pieces and did the rest of the basic maintenance himself.

Some 1,200 private collectors of paintings, sculptures and antiques are members of ASPI nationwide, with membership concentrated around Jakarta, West Java, Central Java and East Java.

“Most of us rely on restoration services of foreign experts, especially those from European countries,” Hauw Ming told The Jakarta Post on Thursday at his private gallery in Central Jakarta.

Asked how much foreign experts charge for their services, he said in Singapore experts usually charge SGD 150 (US$105) per hour.

“We usually use foreign restoration experts because we don’t know any qualified ones here. If I knew someone here, I wouldn’t look abroad,” said Hauw Ming, adding there were probably only 10 local experts in the country, none of whom had formal education in conservation and restoration.

Curator Jim Supangkat said he would encourage the conservation experts at the institute to extend their knowledge on the historical context of local antiquities and their creators as well as improve their skills.

“We shouldn’t stop at conservation. It’s more urgent the staff improve their restoration know-how because there are many valued items, in both private and public museums, that need work. That’s the major missing link here.”

In another effort to generate more interest in cultural conservation as a field, the institute is also offering a one-day workshop on introduction to conservation to the general public.

Groups of at least 10 people can request the workshop. “They need to pay a group fee of Rp 500,000 to pay for the materials used in the workshop,” said Enny.

Related Books
– Icons of Art: The Collections of the National Museum of Indonesia by J. N. Miksic

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