• Can inscriptions help reconstruct how a kingdom expanded across a landscape?

King Citrasena (Chitrasen, later known as Mahendravarman) ruled Chenla in the late 6th to early 7th centuries, during a period when Chenla’s influence was extending across parts of what are now Cambodia, Laos and northeastern Thailand. His reign is known partly through inscriptions recording religious foundations, royal achievements and other acts of authority. 

Pailoplee and Khatshima map 21 inscriptions from at least 19 locations associated with Citrasena, and asked if people were moving between these places, which routes would they have taken? To explore this, they use Least Cost Path (LCP) modelling in a GIS. LCP calculates routes that minimise the “cost” of movement across terrain.

In archaeology, this can help identify plausible corridors shaped by features such as slopes, river valleys and mountain barriers. These models show how movement could have been structured by the landscape under the assumptions of the model.

Across several scenarios, the reconstructed paths repeatedly concentrate around major river systems—especially the Mun River—and particular passes through the Phnom Dong Rek (Dangrek) mountain range. The authors also compare the modelled network with archaeological sites attributed to Citrasena’s period, many of which fall along these reconstructed corridors.

Where river navigation would have been difficult (such as the Khone Phapheng Falls), the authors propose that Citrasena’s forces may instead have moved overland along riverbanks, using waterways as natural guides through the landscape.

The placement of several inscriptions near river confluences also suggests that these locations may have been important for controlling movement, communication and exchange, not simply access to water.

Reference
Pailoplee, S. & Khatshima, K. 2026. “The role of King Chitrasen (Mahendravarman) in the expansion of the Chenla Kingdom: A study of inscriptions and historical geography.” Social Sciences & Humanities Open 14, 103503.
10.1016/j.ssaho.2026.103503

#SoutheastAsianArchaeology #Cambodia #Thailand #Laos #Chenla
  • Sometimes the biggest archaeological questions depend on evidence we cannot see during excavation.

Microarchaeology investigates archaeological deposits at microscopic and microstratigraphic scales. In Southeast Asia, this can be especially valuable because monsoonal wetness, tropical weathering, intensive land use and complex depositional histories can affect how archaeological evidence survives. 

Researchers can examine the surrounding sediment for traces of past activity and later disturbance. Methods discussed in this new paper include sediment micromorphology, laboratory micro-excavation, high-resolution imaging, FTIR microscopy and SEM-EDS. Depending on the context, microscopic evidence can help identify burning, trampling, plant processing, sediment movement and environmental change. 

The importance of that context is illustrated by work in northern Laos. At Tam Ngu Hao 2, microstratigraphy was used alongside lithological observations and dating to establish the stratigraphic context of Denisovan fossil evidence. At Tam Pà Ling, it has shown potential for investigating environmental seasonality and possible patterns of early modern human presence. These methods help archaeologists understand what happened to a deposit before drawing conclusions from what it contains.
 
The paper also introduces the Australian Microarchaeology and Palaeosciences Facility (AusMAP) and argues for greater collaboration, training and locally based microarchaeological expertise across Southeast Asia. 

Reference:
Hernandez et al. 2026. Scaling down to look further back: Southeast Asia, deep-time science and microarchaeology. SPAFA Journal 10.
10.26721/spafajournal.651369a4y8 

#SoutheastAsianArchaeology #Archaeology #Microarchaeology #Geoarchaeology #ArchaeologicalScience
  • This week on Southeast Asian Archaeology: claims, contexts and careful reading.⠀
⠀
With Malaysia’s National Day, Vietnam’s National Day, Timor-Leste’s Popular Consultation Day, and International Literacy Day all close together, I’m thinking about literacy not just as reading words, but reading evidence: museum labels, old spellings, dates, maps, artefacts, archives, and the occasional viral post with a raised eyebrow.⠀
⠀
The catalyst this week is the recent controversy over historical claims in Malaysia, alongside a timely RSIS piece on how historians, archaeologists, archivists, librarians and curators can help push back against disinformation. Not by attacking people, but by helping everyone ask better questions of the past.⠀
⠀
Also in this week’s issue: Penang’s historical Malay spellings, Cambodia’s new artefact database grant, Singapore’s revised History Gallery, UNESCO’s maritime museum project, new research on Sundadonty, Roti Island, Chenla inscriptions, ancient Myanmar, and more.⠀
⠀
Link in bio.⠀
⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #InformationLiteracy
  • How old are the rock paintings of Mainland Southeast Asia? 🎨🪨

A new study from Mangguan in Yunnan, southwestern China, provides another important piece of the puzzle.

Using uranium-thorium dating, researchers analysed tiny calcite deposits that had formed over the paintings. Because the calcite must be younger than the pigment underneath, the dates provide a minimum age for the art. One deposit covering a human figure shows that the painting was already there at least 4,220 years ago.

Mangguan is particularly interesting because it lies only about 15 km from the better-known Cangyuan rock art complex. The two have stylistic similarities and overlapping dates, suggesting they formed part of a broader regional rock art tradition, a comparison can be taken farther south.

The rock paintings at Pha Taem in Luang Prabang, Laos, have previously been compared with Cangyuan, raising intriguing questions about relationships between the rock art traditions of southwestern China and Mainland Southeast Asia.

Most rock art in Mainland Southeast Asia remains poorly dated, so dates like those from Mangguan give us increasingly useful chronological anchors for thinking about these connections.

References:
Wu, Y. et al. 2026. U-Th dating of rock paintings in southwestern China: minimum age of ~4.2 ka BP at the Mangguan site. Journal of Archaeological Science: Reports 74, 105987. DOI: 10.1016/j.jasrep.2026.105987.

Bo, X. 2020. On the relationship between the Cangyuan rock art in Yunnan, China, and the Pha Taem rock art in Laos. Rock Art Research 37(2).

Tan, N.H. 2018. The Cliff Paintings of Pha Taem, Luang Prabang, Lao PDR. Rock Art Research 35(1).

#RockArt #SoutheastAsianArchaeology #Yunnan #China
  • Extraordinary claims about the past can be exciting. But how do we tell an exciting new hypothesis from pseudoarchaeology?

Recent controversy in Malaysia over claims that ancient Malays taught the Romans shipbuilding provides a useful case study. Rather than piling on the person behind the claims, I think there is a more useful question to ask: how would we actually test an idea like this?

Archaeology gives us some simple tools.

Do the dates work? What is the primary evidence? Does the evidence actually demonstrate the connection being claimed? Are there better explanations? And perhaps most importantly: what evidence would make us reject the hypothesis?

Ancient Southeast Asians really were sophisticated seafarers. Srivijaya really was one of Asia’s great maritime powers. Sungai Batu really does preserve remarkable evidence for early iron production.

None of those achievements needs embellishment to make Southeast Asian archaeology extraordinary.

Swipe through for five questions you can use the next time you encounter an astonishing claim about the ancient past.

🚩 Remember: possibility is not evidence, similarity does not necessarily mean transmission, and extraordinary claims still have to survive ordinary archaeological scrutiny.

Read more about the archaeology behind these claims in this week’s Southeast Asian Archaeology Newsletter.

#SoutheastAsianArchaeology #Pseudoarchaeology #Malaysia #MaritimeArchaeology #MediaLiteracy
  • A 4,000-year-old painted stone from Wetar Island may change how we understand the Austronesian story.⠀
⠀
Archaeologists excavating Huknaur 1 in Southeast Indonesia found a painted plaque with a red sun-ray motif linked to the Austronesian Painting Tradition — a wider visual tradition known from eastern Indonesia and nearby islands.⠀
⠀
What makes this find so important is that the plaque appears to be older than the first pottery at the site. That means a shared symbolic tradition may have been present before the full Neolithic package usually associated with Austronesian expansion. This discovery suggests that ideas, symbols, and identity may have travelled ahead of pottery.⠀
⠀
It is a reminder that the spread of people goes beyond tools, crops, or ceramics, and may also have been about belief, belonging, and a shared visual language carried across the sea.⠀
⠀
Swipe through to see why this small object has such big implications.⠀
⠀
Reference:⠀
O’Connor, S., Kealy, S., Kaharudin, H.A.F., et al. (2026). 4000-year-old painted plaque from Southeast Indonesia reveals Austronesian Painting Tradition preceded Neolithic pottery. PNAS 123(34): e2611580123.⠀
⠀
#SoutheastAsianArchaeology #RockArt #Austronesian #Indonesia #Wetar #SoutheastAsia #IslandSoutheastAsia #AustronesianPaintingTradition
  • Plaques, Ponds and Provenance⠀
⠀
This week’s newsletter begins with a 4,000-year-old painted plaque from Wetar Island — a small object with a big story.⠀
⠀
The plaque carries a red sun-like motif linked to the Austronesian Painting Tradition, and it appears before pottery at the site. That suggests visual symbols and shared ideas may have moved through maritime Southeast Asia before some of the usual archaeological markers we associate with Austronesian expansion.⠀
⠀
Also this week: archaeology beneath Angkor’s Sras Srang, suspected Ban Chiang artefacts offered for return from Switzerland, and more heritage news from across the region.⠀
⠀
Link in bio.
  • How do you make a 3-metre stone stand upright for centuries?

At Hintang in northern Laos, archaeologists are beginning to answer that question.

In 2025, a Lao-Australian team excavated Site 7A — the first excavation at a Hintang standing-stone site in around 90 years. Beneath the surface, they found that the stones had been set deeply into pits, with smaller rocks packed around their bases to stabilise them. Roughly one-third of each standing stone was buried underground.

One big question remains, though — how old are the Hintang stones?

Samples were collected for dating, but those results are still being analysed. So, for now, we understand a little more about how these monuments were built.

📖 Shewan, L., O’Reilly, D., Armstrong, B. & Butphachit, A. (2026). “Surveys of Hintang standing stone sites and excavations at Site 7A, Houaphanh, Lao PDR.” Antiquity.
doi: 10.15184/aqy.2026.10408

#Archaeology #SoutheastAsianArchaeology #Laos #Megaliths #Hintang #AncientTechnology #ArchaeologicalResearch #Heritage #NewResearch
  • Angkor’s water system is famous for its scale: enormous reservoirs, long canals, and monumental engineering.⠀
⠀
New research by archaeologist Sarah Klassen highlights how Angkor’s agricultural system also depended on more than 1,000 local temple communities spread across the Greater Angkor Region. These communities helped organise labour, manage local water systems, and coordinate rice production - and suggests that Angkor’s success was built through a combination of top-down and bottom-up management.⠀
⠀
The state created the large hydraulic framework. Local communities adapted to it, expanded around it, and helped make the wider agricultural landscape function.⠀
⠀
Over time, however, this balance changed. Land and resources became increasingly concentrated, the system became more centralised, and some of the flexibility that had helped Angkor cope with earlier environmental stress may have been lost.⠀
⠀
Beyond its temples and kings, Angkor
  • New Evidence from the Southeast Asian Borderlands⠀
⠀
This week in Southeast Asian Archaeology: new dates, new methods, and some wonderfully untidy timelines.⠀
⠀
🪨 Uranium-thorium dating pushes the Mangguan rock paintings in Yunnan back to at least 4,220 years ago⠀
 🥁 AI-assisted restoration takes on damaged imagery on Guangxi bronze drums⠀
 🌾 New work at Angkor asks how infrastructure, local communities and water management shaped resilience⠀
 🗿 Lao-Australian fieldwork maps and excavates the enigmatic Hintang standing stones⠀
⠀
Plus archaeology and heritage news from across Southeast Asia, new research, opportunities, and more.⠀
⠀
I’ve also started experimenting with short visual explainers of new archaeology papers here on Instagram — so follow along if you like your archaeology with fewer footnotes and more pixels.⠀
⠀
Read the latest SEAArch newsletter via the link in bio.⠀
⠀
#Archaeology #SoutheastAsianArchaeology #SoutheastAsia #RockArt #Angkor #Laos #Yunnan #Heritage #ArchaeologicalResearch #DigitalHeritage
Saturday, September 5, 2026
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Indonesian museums face the future

17 September 2007
in Indonesia
Tags: ceramicsJakarta (city)Jakarta History MuseummuseumsWayang Museum
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Indonesian museums face the future

14 September 2007 (Jakarta Post) – Two stories featuring the museums in Jakarta, both concerned with how to make museums more relevant for a future, different public.

Museums ‘need a new funding scheme’ to grow in the future

A new funding scheme is needed to enable city-run museums to expand their preservation and promotional activities and to encourage more visitors to enjoy Indonesia’s cultural and heritage collections, an official said.


“There should be continuing funding and a management board for museum conservation, like in other countries,” head of the Jakarta History Museum MR Manik told The Jakarta Post.

“The board should be made up of representatives from the private sector, who can produce income safely by investing available funds in the stock market.”

Currently, all nine museums and two historical sites — the National Monument (Monas) and the Proclamation Park — are managed by the city’s administration and funded via the city budget.

The Jakarta culture and museum agency received Rp 122 billion (US$12.97 million) from the 2007 city budget, of which only Rp 80 billion is used for fostering its exhibitions. The rest goes toward office related expenses.

And while the museums charge visitors an entrance fee, this money goes straight back to the city’s coffers.

“All of the income that we receive from charging visitor entrance fees must be transferred to the city administration account,” Manik said.

“We can not use the money for museum activities and the administration allocates an annual budget for each museum.”

The Jakarta History Museum, better known as the Fatahillah Museum, is the largest contributor to the city’s bank accounts — and it receives the largest share of the budget.

In 2005, the museum contributed more than Rp 67 million from entrance fees. Last year, the Fatahillah museum contributed Rp 80 million, of a total Rp 173 million from nine museums.

The museum charges Rp 2,000 for adults, Rp 1,000 for university students and Rp 600 for children.

Fatahillah was visited by 69,708 visitors last year, while 63,053 visitors came the previous year and 45,303 in 2004.

Some 8,000 visitors see the museum every month and during this year’s July school holidays, visitor numbers peaked at 9,898 visitors.

The museum is closed on Monday and holidays, but is open an average of 25 days every month.

This year, Fatahillah received annuals funds worth Rp 1.9 billion — 30 percent for its exhibitions and the rest for routine expenses.

But Manik said there was no museum — state-own or private — that could survive on the government’s budget alone.

“So we need our own managed budget to invest … something like a perpetual fund,” he said.

Jakarta museums work to meet public’s tastes

The good news is more and more people today visit museums in Jakarta. But unfortunately museum curators and visitors alike are not always privy to the information or surroundings they need to truly appreciate all there is to learn from the country’s cultural heritage.

Museum caretakers, according to MR Manik, head of the Jakarta History Museum, are responsible for the continued flow of visitors into museums, to help others learn and grow from their experiences.

“But most museum caretakers here don’t have a clue about what the visitors want,” Manik said.

“People now are more accustomed to the attractive displays inside shopping malls.

“We can not simply blame the public’s lack of appreciation — it is correlated with their education and economy levels.

“They are often more concerned with other important bread-and-butter issues.”

Manik said most museum caretakers did not know how to look after visitors wanting to see attractive displays, to speak with an hospitable guide or to find clean restrooms.

“We also need to think of creating collectible entrance tickets visitors would love to keep as souvenir.”

Manik, a civil servant at the City Culture and Museum Agency for 33 years, was recently assigned to head the Fatahillah Museum.

At first, he said he was not able to grasp the history of Jakarta by observing the collections on display — even after several viewings.

“The exhibition was not displayed in order, or thematically,” he told The Jakarta Post last week.

So Manik said he insisted on a range of changes, which at first met objections from his staff.

“They told me the exhibition was fine as it was and they said it did not need to be changed.”

Fatahillah Museum is the city’s largest and receives the most visitors, but Manik is determined it can be better.

“Appreciation of the museum has been improving in the last five years .. but it is not enough,” he said.

Indra Riawan, head of the Fine Arts and Ceramics Museum near the Fatahillah Museum said it was a sad fact so many Indonesians living abroad would experience museums overseas, but would not think to visit one in Jakarta or their home town.

Indra said many civil servants did not know which museums were run by the city administration — let alone a museum’s address.

“We need to sort out this internal matter first,” she said.

“That’s why I always suggest having meetings at different venues, moving from one museum to another.

“In that way, at least, officials become aware of the museums run by their office.”

The Jakarta administration currently manages 11 historical sites: the National Monument; Proclamation Park; Jakarta History Museum; Prasasti (ancient inscription) Museum; Wayang (shadow puppet) Museum; Fine Arts and Ceramics Museum; Maritime Museum; Joang 45 Museum; MH Thamrin Museum; Textile Museum and the Onrust Archeology Park in the Thousand Islands.

The Jakarta History Museum, the Wayang Museum, the Fine Arts and Ceramics Museum, as well as the Maritime Museum are located around the city’s Old Town area — or Kota — in West Jakarta.

Ade Purnama, who established a program that encourages the community to visit heritage sites, Sahabat Museum (museum friends) in 2002, said the public’s apathy toward museums was understandable.

He said people’s attitudes were more than likely grown from childhood and negative experiences during compulsory school visits to museums.

“I never like how we as students were forced to learn history with that kind of program.

“Although I like history, but back in the school days, my mark in history was not good,” he said.

“The museum-visit program was boring.

“It still is … no one enjoys that kind of study excursion.”

But the majority of visitors to Jakarta’s museums are in fact still students.

Last year, some 70 percent of the 17,000 visitors to the Fine Arts and Ceramics Museum and of 9,878 visitors to the Maritime Museum were students.

Ade said museum caretakers also had to start promoting the history of the museum’s building, as well as the history of social-political life surrounding its location.

“We dig into the history of places along each of our Sahabat Museum excursions,” Ade said.

“To keep it attractive, I try not to repeat the same route or the same way of storytelling in each trip,” he said.

In the last five years, the community has held 50 visits around various historical sites in Jakarta, as well as around the archipelago. Ade said he has seen a significant increase to participant numbers for each new trip.


Related Books:
– Icons of Art: The Collections of the National Museum of Indonesia by J. N. Miksic
– Museums Of Southeast Asia by I. Lenzi
– Extraordinary Museums of Southeast Asia by K. Kelly
– Art of Indonesia: Pusaka
– Pusaka, art of Indonesia

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