• Brunei’s archaeology does not get nearly enough attention.⠀
⠀
For this bonus post, I’m looking at Kota Batu Archaeological Park, the site of Brunei’s old capital. It is not a spectacular ruin in the usual sense — no towering temples, no monumental gateways — but its fragments tell a fascinating story: tombs, ceramics, sandstone pillar bases, river defences, house posts, imported wares, and traces of a working port city.⠀
⠀
Kota Batu shows Brunei not as a quiet corner of Southeast Asian archaeology, but as part of the maritime world that linked Borneo with China, Vietnam, Thailand, the Philippines and beyond.
  • This week’s Southeast Asian Archaeology newsletter is about movement, adaptation, and why archaeology is rarely as tidy as we pretend.⠀
⠀
Inside:⠀
🏹 a new review of bow-and-arrow evidence from India to Oceania⠀
🪙 a study of how Roman materials were filtered and remade in Southeast Asia⠀
🌊 new work on maritime links between Angkor and China during the megadrought period⠀
⠀
Also this week: Angkor palace waterworks, the Cẩm An shipwreck, and the reopening of Phimai National Museum.⠀
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Link in bio / https://bit.ly/4dV88wS ⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Angkor #Vietnam #Thailand #Cambodia #AncientTrade #MaritimeArchaeology
  • New this week in Southeast Asian Archaeology: the Plain of Jars, trade beads, burial rituals, Philippine obsidian, coastal watchtowers, public archaeology, and a museum rethink of the galleon trade.⠀
⠀
The lead story is a new paper from Laos, where one huge jar at Site 75 contained the remains of at least 37 people and hints at a long, careful mortuary tradition. From there, the issue moves across the region, with a particularly strong run of stories from the Philippines on exchange networks, local histories, and the stories archaeology tells in public.⠀
⠀
Jars, beads, boats, and the occasional inconvenient fact. https://bit.ly/3RqKWyW ⠀
⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Laos #Philippines #Museums #PublicHistory
  • This week: Đồng Dương, ancient Champa, broken bricks, border temples, Buddhist architecture on the move, and a reminder that archaeology is rarely just about the past.⠀
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Link in bio / read here: https://bit.ly/4ePHSpL ⠀
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#SoutheastAsianArchaeology #DongDuong #Champa #Vietnam #Cambodia #Thailand #Myanmar #Archaeology #Heritage
  • This week in Southeast Asian Archaeology: a remarkable burial find in Phetchaburi, an old perahu under review in Kelantan, and the Po Nagar festival in Vietnam as a case of living heritage in action. ⠀
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https://bit.ly/48PAeI5 ⠀
⠀
#archaeology #southeastAsia #southeastasianarchaeology
  • The Ayala Museum’s Gold of Ancestors exhibition showcases over a thousand gold objects, many originating from Butuan and the Surigao Treasure and generally dated to the 10th–13th centuries CE. These pieces demonstrate the Philippines’ participation in extensive regional trade networks and the high level of craftsmanship achieved before Spanish colonisation.

#southeastasianarchaeology #philippines #ayalamuseum #surigao #butuan
  • A quick visit to the National Museum of the Philippines earlier this week, particularly to the National Museum of Anthropology. Here are my 5 highlights.

Have you been to the National Museum in Manila? What are your favourite pieces?

#manila #philippines #nationalmuseum #archaeology #southeastasianarchaeology
  • From Angkor wall repairs and Óc Eo museum plans to Preah Vihear restoration politics and Sulawesi cliff burials, this week’s newsletter rounds up Southeast Asian archaeology with context. Subscribe for the stories behind the headlines.

https://bit.ly/4w8870M
  • 20 years ago I started Southeast Asian Archaeology with a few blog posts.⠀
It somehow turned into a weekly newsletter read around the world.⠀
Reflections, AMA, and what readers want next: ⠀
https://bit.ly/4cNZVKi⠀
  • New finds lead this week’s Southeast Asian Archaeology newsletter: possible Khmer temple remains in Mondulkiri and Korat, a prehistoric settlement in Lào Cai dating to around 2000–1500 BCE, and wooden stakes in Hoa Lư that may yet reshape how we think about the Trần-era landscape.⠀
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https://bit.ly/3QomnlM
Friday, June 5, 2026
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Indonesian museums face the future

17 September 2007
in Indonesia
Tags: ceramicsJakarta (city)Jakarta History MuseummuseumsWayang Museum
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Indonesian museums face the future

14 September 2007 (Jakarta Post) – Two stories featuring the museums in Jakarta, both concerned with how to make museums more relevant for a future, different public.

Museums ‘need a new funding scheme’ to grow in the future

A new funding scheme is needed to enable city-run museums to expand their preservation and promotional activities and to encourage more visitors to enjoy Indonesia’s cultural and heritage collections, an official said.


“There should be continuing funding and a management board for museum conservation, like in other countries,” head of the Jakarta History Museum MR Manik told The Jakarta Post.

“The board should be made up of representatives from the private sector, who can produce income safely by investing available funds in the stock market.”

Currently, all nine museums and two historical sites — the National Monument (Monas) and the Proclamation Park — are managed by the city’s administration and funded via the city budget.

The Jakarta culture and museum agency received Rp 122 billion (US$12.97 million) from the 2007 city budget, of which only Rp 80 billion is used for fostering its exhibitions. The rest goes toward office related expenses.

And while the museums charge visitors an entrance fee, this money goes straight back to the city’s coffers.

“All of the income that we receive from charging visitor entrance fees must be transferred to the city administration account,” Manik said.

“We can not use the money for museum activities and the administration allocates an annual budget for each museum.”

The Jakarta History Museum, better known as the Fatahillah Museum, is the largest contributor to the city’s bank accounts — and it receives the largest share of the budget.

In 2005, the museum contributed more than Rp 67 million from entrance fees. Last year, the Fatahillah museum contributed Rp 80 million, of a total Rp 173 million from nine museums.

The museum charges Rp 2,000 for adults, Rp 1,000 for university students and Rp 600 for children.

Fatahillah was visited by 69,708 visitors last year, while 63,053 visitors came the previous year and 45,303 in 2004.

Some 8,000 visitors see the museum every month and during this year’s July school holidays, visitor numbers peaked at 9,898 visitors.

The museum is closed on Monday and holidays, but is open an average of 25 days every month.

This year, Fatahillah received annuals funds worth Rp 1.9 billion — 30 percent for its exhibitions and the rest for routine expenses.

But Manik said there was no museum — state-own or private — that could survive on the government’s budget alone.

“So we need our own managed budget to invest … something like a perpetual fund,” he said.

Jakarta museums work to meet public’s tastes

The good news is more and more people today visit museums in Jakarta. But unfortunately museum curators and visitors alike are not always privy to the information or surroundings they need to truly appreciate all there is to learn from the country’s cultural heritage.

Museum caretakers, according to MR Manik, head of the Jakarta History Museum, are responsible for the continued flow of visitors into museums, to help others learn and grow from their experiences.

“But most museum caretakers here don’t have a clue about what the visitors want,” Manik said.

“People now are more accustomed to the attractive displays inside shopping malls.

“We can not simply blame the public’s lack of appreciation — it is correlated with their education and economy levels.

“They are often more concerned with other important bread-and-butter issues.”

Manik said most museum caretakers did not know how to look after visitors wanting to see attractive displays, to speak with an hospitable guide or to find clean restrooms.

“We also need to think of creating collectible entrance tickets visitors would love to keep as souvenir.”

Manik, a civil servant at the City Culture and Museum Agency for 33 years, was recently assigned to head the Fatahillah Museum.

At first, he said he was not able to grasp the history of Jakarta by observing the collections on display — even after several viewings.

“The exhibition was not displayed in order, or thematically,” he told The Jakarta Post last week.

So Manik said he insisted on a range of changes, which at first met objections from his staff.

“They told me the exhibition was fine as it was and they said it did not need to be changed.”

Fatahillah Museum is the city’s largest and receives the most visitors, but Manik is determined it can be better.

“Appreciation of the museum has been improving in the last five years .. but it is not enough,” he said.

Indra Riawan, head of the Fine Arts and Ceramics Museum near the Fatahillah Museum said it was a sad fact so many Indonesians living abroad would experience museums overseas, but would not think to visit one in Jakarta or their home town.

Indra said many civil servants did not know which museums were run by the city administration — let alone a museum’s address.

“We need to sort out this internal matter first,” she said.

“That’s why I always suggest having meetings at different venues, moving from one museum to another.

“In that way, at least, officials become aware of the museums run by their office.”

The Jakarta administration currently manages 11 historical sites: the National Monument; Proclamation Park; Jakarta History Museum; Prasasti (ancient inscription) Museum; Wayang (shadow puppet) Museum; Fine Arts and Ceramics Museum; Maritime Museum; Joang 45 Museum; MH Thamrin Museum; Textile Museum and the Onrust Archeology Park in the Thousand Islands.

The Jakarta History Museum, the Wayang Museum, the Fine Arts and Ceramics Museum, as well as the Maritime Museum are located around the city’s Old Town area — or Kota — in West Jakarta.

Ade Purnama, who established a program that encourages the community to visit heritage sites, Sahabat Museum (museum friends) in 2002, said the public’s apathy toward museums was understandable.

He said people’s attitudes were more than likely grown from childhood and negative experiences during compulsory school visits to museums.

“I never like how we as students were forced to learn history with that kind of program.

“Although I like history, but back in the school days, my mark in history was not good,” he said.

“The museum-visit program was boring.

“It still is … no one enjoys that kind of study excursion.”

But the majority of visitors to Jakarta’s museums are in fact still students.

Last year, some 70 percent of the 17,000 visitors to the Fine Arts and Ceramics Museum and of 9,878 visitors to the Maritime Museum were students.

Ade said museum caretakers also had to start promoting the history of the museum’s building, as well as the history of social-political life surrounding its location.

“We dig into the history of places along each of our Sahabat Museum excursions,” Ade said.

“To keep it attractive, I try not to repeat the same route or the same way of storytelling in each trip,” he said.

In the last five years, the community has held 50 visits around various historical sites in Jakarta, as well as around the archipelago. Ade said he has seen a significant increase to participant numbers for each new trip.


Related Books:
– Icons of Art: The Collections of the National Museum of Indonesia by J. N. Miksic
– Museums Of Southeast Asia by I. Lenzi
– Extraordinary Museums of Southeast Asia by K. Kelly
– Art of Indonesia: Pusaka
– Pusaka, art of Indonesia

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