• What was inside these pottery vessels 3,000 years ago?

In Peninsular Malaysia, researchers have found something unexpected preserved in prehistoric pottery: traces of milk.

A new study analysed 15 pottery fragments from three archaeological cave sites—Gua Cha, Gua Kajang and Gua Harimau—using techniques that can identify microscopic traces of foods absorbed into ceramics.

Among the substances detected were caseins and β-lactoglobulin, proteins found in milk. Their presence provides the earliest direct evidence yet reported for dairy processing in equatorial Mainland Southeast Asia, dating to around 3,000 years ago.

Archaeologists have long struggled to establish when farming and animal domestication became part of life in prehistoric Peninsular Malaysia. Unlike sites further north in Southeast Asia, clear evidence of early livestock management and cultivation has been difficult to find here, partly because animal bones and plant remains are often poorly preserved.

The milk proteins suggest that Neolithic communities were processing dairy products thousands of years ago. This does not necessarily mean they were raising dairy animals locally but it provides an important new piece of evidence for understanding food production and consumption in the region.

The researchers also identified traces of plant and animal foods, suggesting that these vessels were used for a variety of food-processing activities.

Reference
Goh et al. 2026. “Pottery residues provide earliest direct evidence for domestication and dairy processing in equatorial Mainland Southeast Asia.” Journal of Archaeological Science: Reports, 75, 106066.
10.1016/j.jasrep.2026.106066

#SoutheastAsianArchaeology #SEAArch #Archaeology #MalaysiaArchaeology #milk
  • FORTS, FINDS AND FAST BIKES! ⠀
⠀
Archaeology isn
  • This week in Southeast Asian Archaeology:⠀
⠀
💀 What decades of funerary archaeology can tell us about the changing field of bioarchaeology in Indonesia.⠀
⠀
🏛️ Reconstructing the lost palaces of Lý dynasty Đại Việt—and what archaeology at Thăng Long reveals about their architecture.⠀
⠀
🙏 Two devas at Angkor Thom’s Victory Gate get their heads back, complete with an “eye-opening” ceremony.⠀
⠀
🪨 And the Singapore Stone has become Stoney, an absurdly adorable plushie - I want one.⠀
⠀
All that and much more in this week’s Stones, Skeletons and State Rooms.⠀
⠀
#SoutheastAsianArchaeology #Indonesia #Vietnam #Cambodia #Singapore
  • 🏺 CAVES, COMMUNITIES AND CULTURAL MEMORY⠀
⠀
An archaeological site doesn’t stop changing once the excavation ends.⠀
⠀
This week, we look at Ban Chiang through the memories of the people who live there, and at Sri Mahosot, where an ancient landscape remains part of contemporary worship and community identity.⠀
⠀
Also this week:⠀
⠀
🇵🇭 Rescue archaeology at a cave in Romblon⠀
🇮🇩 A possible Kadiri-era site in East Java⠀
🇻🇳 A new forest-and-heritage trail at Mỹ Sơn⠀
🇰🇭 Angkorian Buddhist sculpture⠀
📢 SPAFACON 2027 call for abstracts⠀
💼 New archaeology and heritage jobs⠀
💰 Grants, fellowships and PhD opportunities⠀
⠀
…plus archaeology and heritage stories from across Southeast Asia.⠀
⠀
Caves, Communities and Cultural Memory⠀
Southeast Asian Archaeology Newsletter | 21–27 September 2026⠀
⠀
🔗 Link in bio / southeastasianarchaeology.substack.com⠀
⠀
#Archaeology #SoutheastAsianArchaeology #SoutheastAsia
  • One river in northern Vietnam has yielded a remarkable record of more than 2,000 years of boatbuilding.

From the bed of the Kinh Thầy River at Cầu Bình, researchers documented 23 boat remains, including eight virtually complete logboat hulls and fragments of bows, sterns and planks. Radiocarbon dates place most of them between roughly 700 BCE and 1500 CE. 

Many hulls showed signs of sophisticated work beyond simply hollowing out a tree trunk. The hulls could be widened during manufacture, while wooden thwarts or bulkheads helped maintain their expanded shape. Some boats also carried additional boards along their upper edges, attached through holes with fibre lashings.

Around 2,000 years ago, during the late Đông Sơn and Han periods, several examples reveal another solution: mortise-and-tenon joints locked with wooden dowels. One boat even combined these joints with lashing holes. In later centuries, other Cầu Bình boats were built without this particular system.

This shows that over 2,200 years, boatbuilders used, combined and abandoned different solutions while continuing a long tradition of wooden river craft in the northern Red River Delta.

Reference
Bellwood, Nguyễn, , Lê, Hung, & Calo. 2026. “A 2,200-Year Logboat Sequence (700 BCE–1500 CE) from the Northern Red River Delta, Vietnam.” International Journal of Nautical Archaeology.
DOI: 10.1080/10572414.2026.2717219

#VietnamArchaeology #SoutheastAsianArchaeology #MaritimeArchaeology #NauticalArchaeology #RedRiverDelta
  • 🏺 Palaces, Pots and Porcelain⠀
⠀
Xin Chào! 🇻🇳 It’s a very Vietnam-heavy week in Southeast Asian archaeology: imperial palaces, ceremonial architecture, ancient brick tombs, early tile kilns, Cham heritage and the return of a Đông Sơn bronze drum.⠀
⠀
🔬 New research from Malaysia finds molecular evidence for dairy processing around 3,000 years ago.⠀
⠀
🏺 And in the Philippines, some very unusual earthenware decorated with fragments of Chinese porcelain tells a story about Manila, material culture and the early colonial encounter.⠀
⠀
There’s plenty more from around Southeast Asia in this week’s newsletter.⠀
⠀
Palaces, Pots and Porcelain — read via the link in bio.⠀
⠀
#Archaeology #SoutheastAsianArchaeology #VietnamArchaeology #MalaysiaArchaeology #PhilippineArchaeology
  • A 4.38-metre-long wooden rudder from the west coast of Sumatra is providing a rare glimpse of Southeast Asian seafaring around 1,300 years ago.

The rudder was recovered at the Bongal Site in Central Tapanuli, North Sumatra. Today the site lies inland, but geomorphological research suggests that in the 7th–8th centuries CE it was part of a shallow bay or estuarine environment.

The quarter rudder was carved from a single log and measures 4.38 metres long. Radiocarbon dating of the wood produced a calibrated date of 656–687 CE, making it the earliest securely dated rudder currently known from Southeast Asia.

Researchers also documented hull planks with raised wooden lugs, dowels and surviving palm-fibre ropes. These suggest that parts of these boats were pegged and tied together—a construction method archaeologists call the Southeast Asian lashed-lug tradition. Differences between the surviving planks even suggest that several vessels may have been present. 

Bongal also produced ceramics, glass, beads and coins pointing to connections with much wider exchange networks. The researchers do not argue that the Bongal boats themselves were making long-distance voyages across the Indian Ocean, but propose that locally constructed vessels formed part of a regional maritime network, moving through rivers and along Sumatra’s coast and connecting communities there to broader systems of exchange.

Reference
Mochtar et al. 2026. “Lashed-Lug Boats from the Bongal Site: New Evidence for Early Maritime Networks on the West Coast of Sumatra.” International Journal of Nautical Archaeology.
10.1080/10572414.2026.2714901

#SoutheastAsianArchaeology #Indonesia #Sumatra #MaritimeArchaeology #NauticalArchaeology
  • Betel, Boats and Border Stones is this week’s Southeast Asian Archaeology Newsletter.⠀
⠀
This issue starts with a fascinating new paper on ancient teeth from South Sulawesi, where unusual dental wear may point to the habitual sucking of whole areca nuts by pre-agricultural foragers.⠀
⠀
Then we move from teeth to timbers: lashed-lug boat remains from Bongal on Sumatra’s west coast, including a 7th-century quarter rudder, add new detail to Southeast Asia’s early maritime networks.⠀
⠀
And yes, there are more boats: Phanom Surin in Thailand and the Butuan boat sites in the Philippines both make appearances this week.⠀
⠀
Plus: Preah Vihear, Koh Ker, Prambanan, Đông Sơn drums, repatriation, digital heritage, and more.⠀
⠀
Read the full issue at the link in bio.⠀
⠀
#SoutheastAsianArchaeology #Archaeology #MaritimeArchaeology
  • People in Sulawesi may have been habitually using a neuroactive plant as far back as 25,000–16,000 years ago.

A new study in Science Advances examines two preagricultural foragers from South Sulawesi, Indonesia, separated by thousands of years but sharing an unusual dental pattern: deep, rounded, circumferential wear that does not match ordinary chewing. The researchers argue that the wear formed through repeatedly holding, sucking or gently gnawing a small, hard object in different parts of the mouth. 

Using LC-MS, the team detected arecoline—a characteristic alkaloid of areca, or “betel”, nut—in dental samples from both individuals. One came from Leang Bulu Bettue and dates to 25–16 ka; the other, from Leang Cappalombo 1, is associated with deposits dating to around 7.6–6.3 ka. 

This was probably not betel chewing in the form familiar today. Modern betel quid typically combines processed areca nut with slaked lime and other ingredients. To test whether a simpler practice was plausible, the researchers soaked intact areca nuts and applied the resulting solutions to cells expressing human receptors. The experiments showed that intact nuts could release physiologically active arecoline without slaked lime. Combined with the dental wear, chemical residues and experiments support the authors’ interpretation that these foragers habitually sucked whole areca nuts.

For now, the sample is just two individuals, and psuggestions that the nuts were used for stimulation, pain relief or medicinal purposes remain hypotheses. What the study does show is that habitual neuroactive plant use may reach far deeper into the hunter-gatherer past than the archaeological record had previously demonstrated. 

Reference
Brumm et al. 2026. “Betel nut sucking is the earliest recorded evidence for the habitual use of a neuroactive plant drug.” Science Advances.
10.1126/sciadv.aei1901

#SoutheastAsianArchaeology #Sulawesi #IndonesiaArchaeology #Prehistory #BetelNut
  • Twenty-two small beads can preserve the traces of a much larger world of movement and exchange.

A new archaeometric study examines beads excavated in 2023 at Khok Phithak, within the ancient city of Khu Bua in Ratchaburi, central Thailand. Khu Bua was an important urban centre associated with the Dvaravatī cultural sphere, enclosed by earthen ramparts and moats and situated within the Mae Klong river system. 

The researchers analysed 21 glass beads and one chalcedony/agate bead, combining microscopic observations with VP-SEM-EDS, LA-ICP-MS and micro-Raman spectroscopy. Manufacturing traces—including axial colour streaks and elongated bubbles—indicate that most of the glass beads were made by drawing glass into tubes or canes before cutting them into individual beads. 

Their chemistry indicates that nineteen beads belong to the m-Na-Al-1 glass subgroup, consistent with glassmaking traditions documented in South Asia, particularly the wider technological sphere of southern India and Sri Lanka. Together with their manufacturing technique, the authors associate these beads with the large-scale Indo-Pacific beadmaking tradition. 

However, one blue bead, B014, is made from plant-ash soda–lime glass with a broad western Asian affinity—although the study cannot identify a specific production centre. Another remarkable bead, B007, appears to have been wound from recycled iron-smelting slag, suggesting an entirely different production history.

Rather than evidence for primary glassmaking at Khu Bua itself, the authors interpret the assemblage as reflecting an inland centre of consumption and possibly redistribution, connected through maritime and riverine networks to much wider systems of Indian Ocean exchange. 

Reference
Risteka et al. 2026. “Production Technology and Provenance of Dvaravatī Glass Beads from Khu Bua, Central Thailand: An Archaeometric Study.” Heritage 9, 347.
10.3390/heritage9090347

#SoutheastAsianArchaeology #ThailandArchaeology #Dvaravati #KhuBua #ancienttrade
Tuesday, October 20, 2026
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Indonesian museums face the future

17 September 2007
in Indonesia
Tags: ceramicsJakarta (city)Jakarta History MuseummuseumsWayang Museum
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Indonesian museums face the future

14 September 2007 (Jakarta Post) – Two stories featuring the museums in Jakarta, both concerned with how to make museums more relevant for a future, different public.

Museums ‘need a new funding scheme’ to grow in the future

A new funding scheme is needed to enable city-run museums to expand their preservation and promotional activities and to encourage more visitors to enjoy Indonesia’s cultural and heritage collections, an official said.


“There should be continuing funding and a management board for museum conservation, like in other countries,” head of the Jakarta History Museum MR Manik told The Jakarta Post.

“The board should be made up of representatives from the private sector, who can produce income safely by investing available funds in the stock market.”

Currently, all nine museums and two historical sites — the National Monument (Monas) and the Proclamation Park — are managed by the city’s administration and funded via the city budget.

The Jakarta culture and museum agency received Rp 122 billion (US$12.97 million) from the 2007 city budget, of which only Rp 80 billion is used for fostering its exhibitions. The rest goes toward office related expenses.

And while the museums charge visitors an entrance fee, this money goes straight back to the city’s coffers.

“All of the income that we receive from charging visitor entrance fees must be transferred to the city administration account,” Manik said.

“We can not use the money for museum activities and the administration allocates an annual budget for each museum.”

The Jakarta History Museum, better known as the Fatahillah Museum, is the largest contributor to the city’s bank accounts — and it receives the largest share of the budget.

In 2005, the museum contributed more than Rp 67 million from entrance fees. Last year, the Fatahillah museum contributed Rp 80 million, of a total Rp 173 million from nine museums.

The museum charges Rp 2,000 for adults, Rp 1,000 for university students and Rp 600 for children.

Fatahillah was visited by 69,708 visitors last year, while 63,053 visitors came the previous year and 45,303 in 2004.

Some 8,000 visitors see the museum every month and during this year’s July school holidays, visitor numbers peaked at 9,898 visitors.

The museum is closed on Monday and holidays, but is open an average of 25 days every month.

This year, Fatahillah received annuals funds worth Rp 1.9 billion — 30 percent for its exhibitions and the rest for routine expenses.

But Manik said there was no museum — state-own or private — that could survive on the government’s budget alone.

“So we need our own managed budget to invest … something like a perpetual fund,” he said.

Jakarta museums work to meet public’s tastes

The good news is more and more people today visit museums in Jakarta. But unfortunately museum curators and visitors alike are not always privy to the information or surroundings they need to truly appreciate all there is to learn from the country’s cultural heritage.

Museum caretakers, according to MR Manik, head of the Jakarta History Museum, are responsible for the continued flow of visitors into museums, to help others learn and grow from their experiences.

“But most museum caretakers here don’t have a clue about what the visitors want,” Manik said.

“People now are more accustomed to the attractive displays inside shopping malls.

“We can not simply blame the public’s lack of appreciation — it is correlated with their education and economy levels.

“They are often more concerned with other important bread-and-butter issues.”

Manik said most museum caretakers did not know how to look after visitors wanting to see attractive displays, to speak with an hospitable guide or to find clean restrooms.

“We also need to think of creating collectible entrance tickets visitors would love to keep as souvenir.”

Manik, a civil servant at the City Culture and Museum Agency for 33 years, was recently assigned to head the Fatahillah Museum.

At first, he said he was not able to grasp the history of Jakarta by observing the collections on display — even after several viewings.

“The exhibition was not displayed in order, or thematically,” he told The Jakarta Post last week.

So Manik said he insisted on a range of changes, which at first met objections from his staff.

“They told me the exhibition was fine as it was and they said it did not need to be changed.”

Fatahillah Museum is the city’s largest and receives the most visitors, but Manik is determined it can be better.

“Appreciation of the museum has been improving in the last five years .. but it is not enough,” he said.

Indra Riawan, head of the Fine Arts and Ceramics Museum near the Fatahillah Museum said it was a sad fact so many Indonesians living abroad would experience museums overseas, but would not think to visit one in Jakarta or their home town.

Indra said many civil servants did not know which museums were run by the city administration — let alone a museum’s address.

“We need to sort out this internal matter first,” she said.

“That’s why I always suggest having meetings at different venues, moving from one museum to another.

“In that way, at least, officials become aware of the museums run by their office.”

The Jakarta administration currently manages 11 historical sites: the National Monument; Proclamation Park; Jakarta History Museum; Prasasti (ancient inscription) Museum; Wayang (shadow puppet) Museum; Fine Arts and Ceramics Museum; Maritime Museum; Joang 45 Museum; MH Thamrin Museum; Textile Museum and the Onrust Archeology Park in the Thousand Islands.

The Jakarta History Museum, the Wayang Museum, the Fine Arts and Ceramics Museum, as well as the Maritime Museum are located around the city’s Old Town area — or Kota — in West Jakarta.

Ade Purnama, who established a program that encourages the community to visit heritage sites, Sahabat Museum (museum friends) in 2002, said the public’s apathy toward museums was understandable.

He said people’s attitudes were more than likely grown from childhood and negative experiences during compulsory school visits to museums.

“I never like how we as students were forced to learn history with that kind of program.

“Although I like history, but back in the school days, my mark in history was not good,” he said.

“The museum-visit program was boring.

“It still is … no one enjoys that kind of study excursion.”

But the majority of visitors to Jakarta’s museums are in fact still students.

Last year, some 70 percent of the 17,000 visitors to the Fine Arts and Ceramics Museum and of 9,878 visitors to the Maritime Museum were students.

Ade said museum caretakers also had to start promoting the history of the museum’s building, as well as the history of social-political life surrounding its location.

“We dig into the history of places along each of our Sahabat Museum excursions,” Ade said.

“To keep it attractive, I try not to repeat the same route or the same way of storytelling in each trip,” he said.

In the last five years, the community has held 50 visits around various historical sites in Jakarta, as well as around the archipelago. Ade said he has seen a significant increase to participant numbers for each new trip.


Related Books:
– Icons of Art: The Collections of the National Museum of Indonesia by J. N. Miksic
– Museums Of Southeast Asia by I. Lenzi
– Extraordinary Museums of Southeast Asia by K. Kelly
– Art of Indonesia: Pusaka
– Pusaka, art of Indonesia

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