• What was inside these pottery vessels 3,000 years ago?

In Peninsular Malaysia, researchers have found something unexpected preserved in prehistoric pottery: traces of milk.

A new study analysed 15 pottery fragments from three archaeological cave sites—Gua Cha, Gua Kajang and Gua Harimau—using techniques that can identify microscopic traces of foods absorbed into ceramics.

Among the substances detected were caseins and β-lactoglobulin, proteins found in milk. Their presence provides the earliest direct evidence yet reported for dairy processing in equatorial Mainland Southeast Asia, dating to around 3,000 years ago.

Archaeologists have long struggled to establish when farming and animal domestication became part of life in prehistoric Peninsular Malaysia. Unlike sites further north in Southeast Asia, clear evidence of early livestock management and cultivation has been difficult to find here, partly because animal bones and plant remains are often poorly preserved.

The milk proteins suggest that Neolithic communities were processing dairy products thousands of years ago. This does not necessarily mean they were raising dairy animals locally but it provides an important new piece of evidence for understanding food production and consumption in the region.

The researchers also identified traces of plant and animal foods, suggesting that these vessels were used for a variety of food-processing activities.

Reference
Goh et al. 2026. “Pottery residues provide earliest direct evidence for domestication and dairy processing in equatorial Mainland Southeast Asia.” Journal of Archaeological Science: Reports, 75, 106066.
10.1016/j.jasrep.2026.106066

#SoutheastAsianArchaeology #SEAArch #Archaeology #MalaysiaArchaeology #milk
  • FORTS, FINDS AND FAST BIKES! ⠀
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Archaeology isn
  • This week in Southeast Asian Archaeology:⠀
⠀
💀 What decades of funerary archaeology can tell us about the changing field of bioarchaeology in Indonesia.⠀
⠀
🏛️ Reconstructing the lost palaces of Lý dynasty Đại Việt—and what archaeology at Thăng Long reveals about their architecture.⠀
⠀
🙏 Two devas at Angkor Thom’s Victory Gate get their heads back, complete with an “eye-opening” ceremony.⠀
⠀
🪨 And the Singapore Stone has become Stoney, an absurdly adorable plushie - I want one.⠀
⠀
All that and much more in this week’s Stones, Skeletons and State Rooms.⠀
⠀
#SoutheastAsianArchaeology #Indonesia #Vietnam #Cambodia #Singapore
  • 🏺 CAVES, COMMUNITIES AND CULTURAL MEMORY⠀
⠀
An archaeological site doesn’t stop changing once the excavation ends.⠀
⠀
This week, we look at Ban Chiang through the memories of the people who live there, and at Sri Mahosot, where an ancient landscape remains part of contemporary worship and community identity.⠀
⠀
Also this week:⠀
⠀
🇵🇭 Rescue archaeology at a cave in Romblon⠀
🇮🇩 A possible Kadiri-era site in East Java⠀
🇻🇳 A new forest-and-heritage trail at Mỹ Sơn⠀
🇰🇭 Angkorian Buddhist sculpture⠀
📢 SPAFACON 2027 call for abstracts⠀
💼 New archaeology and heritage jobs⠀
💰 Grants, fellowships and PhD opportunities⠀
⠀
…plus archaeology and heritage stories from across Southeast Asia.⠀
⠀
Caves, Communities and Cultural Memory⠀
Southeast Asian Archaeology Newsletter | 21–27 September 2026⠀
⠀
🔗 Link in bio / southeastasianarchaeology.substack.com⠀
⠀
#Archaeology #SoutheastAsianArchaeology #SoutheastAsia
  • One river in northern Vietnam has yielded a remarkable record of more than 2,000 years of boatbuilding.

From the bed of the Kinh Thầy River at Cầu Bình, researchers documented 23 boat remains, including eight virtually complete logboat hulls and fragments of bows, sterns and planks. Radiocarbon dates place most of them between roughly 700 BCE and 1500 CE. 

Many hulls showed signs of sophisticated work beyond simply hollowing out a tree trunk. The hulls could be widened during manufacture, while wooden thwarts or bulkheads helped maintain their expanded shape. Some boats also carried additional boards along their upper edges, attached through holes with fibre lashings.

Around 2,000 years ago, during the late Đông Sơn and Han periods, several examples reveal another solution: mortise-and-tenon joints locked with wooden dowels. One boat even combined these joints with lashing holes. In later centuries, other Cầu Bình boats were built without this particular system.

This shows that over 2,200 years, boatbuilders used, combined and abandoned different solutions while continuing a long tradition of wooden river craft in the northern Red River Delta.

Reference
Bellwood, Nguyễn, , Lê, Hung, & Calo. 2026. “A 2,200-Year Logboat Sequence (700 BCE–1500 CE) from the Northern Red River Delta, Vietnam.” International Journal of Nautical Archaeology.
DOI: 10.1080/10572414.2026.2717219

#VietnamArchaeology #SoutheastAsianArchaeology #MaritimeArchaeology #NauticalArchaeology #RedRiverDelta
  • 🏺 Palaces, Pots and Porcelain⠀
⠀
Xin Chào! 🇻🇳 It’s a very Vietnam-heavy week in Southeast Asian archaeology: imperial palaces, ceremonial architecture, ancient brick tombs, early tile kilns, Cham heritage and the return of a Đông Sơn bronze drum.⠀
⠀
🔬 New research from Malaysia finds molecular evidence for dairy processing around 3,000 years ago.⠀
⠀
🏺 And in the Philippines, some very unusual earthenware decorated with fragments of Chinese porcelain tells a story about Manila, material culture and the early colonial encounter.⠀
⠀
There’s plenty more from around Southeast Asia in this week’s newsletter.⠀
⠀
Palaces, Pots and Porcelain — read via the link in bio.⠀
⠀
#Archaeology #SoutheastAsianArchaeology #VietnamArchaeology #MalaysiaArchaeology #PhilippineArchaeology
  • A 4.38-metre-long wooden rudder from the west coast of Sumatra is providing a rare glimpse of Southeast Asian seafaring around 1,300 years ago.

The rudder was recovered at the Bongal Site in Central Tapanuli, North Sumatra. Today the site lies inland, but geomorphological research suggests that in the 7th–8th centuries CE it was part of a shallow bay or estuarine environment.

The quarter rudder was carved from a single log and measures 4.38 metres long. Radiocarbon dating of the wood produced a calibrated date of 656–687 CE, making it the earliest securely dated rudder currently known from Southeast Asia.

Researchers also documented hull planks with raised wooden lugs, dowels and surviving palm-fibre ropes. These suggest that parts of these boats were pegged and tied together—a construction method archaeologists call the Southeast Asian lashed-lug tradition. Differences between the surviving planks even suggest that several vessels may have been present. 

Bongal also produced ceramics, glass, beads and coins pointing to connections with much wider exchange networks. The researchers do not argue that the Bongal boats themselves were making long-distance voyages across the Indian Ocean, but propose that locally constructed vessels formed part of a regional maritime network, moving through rivers and along Sumatra’s coast and connecting communities there to broader systems of exchange.

Reference
Mochtar et al. 2026. “Lashed-Lug Boats from the Bongal Site: New Evidence for Early Maritime Networks on the West Coast of Sumatra.” International Journal of Nautical Archaeology.
10.1080/10572414.2026.2714901

#SoutheastAsianArchaeology #Indonesia #Sumatra #MaritimeArchaeology #NauticalArchaeology
  • Betel, Boats and Border Stones is this week’s Southeast Asian Archaeology Newsletter.⠀
⠀
This issue starts with a fascinating new paper on ancient teeth from South Sulawesi, where unusual dental wear may point to the habitual sucking of whole areca nuts by pre-agricultural foragers.⠀
⠀
Then we move from teeth to timbers: lashed-lug boat remains from Bongal on Sumatra’s west coast, including a 7th-century quarter rudder, add new detail to Southeast Asia’s early maritime networks.⠀
⠀
And yes, there are more boats: Phanom Surin in Thailand and the Butuan boat sites in the Philippines both make appearances this week.⠀
⠀
Plus: Preah Vihear, Koh Ker, Prambanan, Đông Sơn drums, repatriation, digital heritage, and more.⠀
⠀
Read the full issue at the link in bio.⠀
⠀
#SoutheastAsianArchaeology #Archaeology #MaritimeArchaeology
  • People in Sulawesi may have been habitually using a neuroactive plant as far back as 25,000–16,000 years ago.

A new study in Science Advances examines two preagricultural foragers from South Sulawesi, Indonesia, separated by thousands of years but sharing an unusual dental pattern: deep, rounded, circumferential wear that does not match ordinary chewing. The researchers argue that the wear formed through repeatedly holding, sucking or gently gnawing a small, hard object in different parts of the mouth. 

Using LC-MS, the team detected arecoline—a characteristic alkaloid of areca, or “betel”, nut—in dental samples from both individuals. One came from Leang Bulu Bettue and dates to 25–16 ka; the other, from Leang Cappalombo 1, is associated with deposits dating to around 7.6–6.3 ka. 

This was probably not betel chewing in the form familiar today. Modern betel quid typically combines processed areca nut with slaked lime and other ingredients. To test whether a simpler practice was plausible, the researchers soaked intact areca nuts and applied the resulting solutions to cells expressing human receptors. The experiments showed that intact nuts could release physiologically active arecoline without slaked lime. Combined with the dental wear, chemical residues and experiments support the authors’ interpretation that these foragers habitually sucked whole areca nuts.

For now, the sample is just two individuals, and psuggestions that the nuts were used for stimulation, pain relief or medicinal purposes remain hypotheses. What the study does show is that habitual neuroactive plant use may reach far deeper into the hunter-gatherer past than the archaeological record had previously demonstrated. 

Reference
Brumm et al. 2026. “Betel nut sucking is the earliest recorded evidence for the habitual use of a neuroactive plant drug.” Science Advances.
10.1126/sciadv.aei1901

#SoutheastAsianArchaeology #Sulawesi #IndonesiaArchaeology #Prehistory #BetelNut
  • Twenty-two small beads can preserve the traces of a much larger world of movement and exchange.

A new archaeometric study examines beads excavated in 2023 at Khok Phithak, within the ancient city of Khu Bua in Ratchaburi, central Thailand. Khu Bua was an important urban centre associated with the Dvaravatī cultural sphere, enclosed by earthen ramparts and moats and situated within the Mae Klong river system. 

The researchers analysed 21 glass beads and one chalcedony/agate bead, combining microscopic observations with VP-SEM-EDS, LA-ICP-MS and micro-Raman spectroscopy. Manufacturing traces—including axial colour streaks and elongated bubbles—indicate that most of the glass beads were made by drawing glass into tubes or canes before cutting them into individual beads. 

Their chemistry indicates that nineteen beads belong to the m-Na-Al-1 glass subgroup, consistent with glassmaking traditions documented in South Asia, particularly the wider technological sphere of southern India and Sri Lanka. Together with their manufacturing technique, the authors associate these beads with the large-scale Indo-Pacific beadmaking tradition. 

However, one blue bead, B014, is made from plant-ash soda–lime glass with a broad western Asian affinity—although the study cannot identify a specific production centre. Another remarkable bead, B007, appears to have been wound from recycled iron-smelting slag, suggesting an entirely different production history.

Rather than evidence for primary glassmaking at Khu Bua itself, the authors interpret the assemblage as reflecting an inland centre of consumption and possibly redistribution, connected through maritime and riverine networks to much wider systems of Indian Ocean exchange. 

Reference
Risteka et al. 2026. “Production Technology and Provenance of Dvaravatī Glass Beads from Khu Bua, Central Thailand: An Archaeometric Study.” Heritage 9, 347.
10.3390/heritage9090347

#SoutheastAsianArchaeology #ThailandArchaeology #Dvaravati #KhuBua #ancienttrade
Wednesday, October 21, 2026
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10 more days to visit Vietnam: From Myth to Modernity

20 September 2008
in Singapore, Vietnam
Tags: ArtAsian Civilisations MuseumbeadsceramicsChampa (kingdoms)Dong Son (culture)earringexhibitionsFunan (kingdom)Go Mun (culture)jewellerylingling-oLy Dynasty (kingdom)museumsPhung Nguyen (culture)Sa Huynh (culture)
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10 more days to visit Vietnam: From Myth to Modernity

I’m back in Singapore for the weekend and one of the items on my to-do list was to visit the Vietnam: From Myth to Modernity exhibition at the Asian Civilisations Museum. When this exhibition first opened, I had only just started my stint up north, so I was glad to finally have been able to catch this exhibition before it closed at the end of this month. If you’ve been a loyal reader of this blog, you would have realised that by far, Vietnam is the most prolific country in terms of archaeological news that gets published here – this is in part because Vietnam’s archaeological heritage is quite varied and multi-layered. I haven’t visited Vietnam myself, and I reckon it’d take me at least three or four trips to see everything that I want to see. In this respect, this exhibition did quite a good job in revealing the breadth of Vietnam’s history from prehistory to modernity through the country’s artifacts. Read on to discover Vietnam’s archaeological heritage.



It’s indeed rare to see Vietnamese artifacts outside of Vietnam, for a good reason. It wasn’t until 2002 that legislation was enacted to allow antiquities to leave the country. From Myth to Modernity is the first exhibition of Vietnamese artifacts in an ASEAN country. The exhibition opens to a gallery of Vietnamese prehistory. This was my first time seeing examples of Phung Nguyen and Go Mun culture in real life:

Stone blades from the Phung Nguyen and Go Mun cultures

The blades, made from stone and jade (nephrite), go as far back as 2,500 BCE. Some of the blades have a remarkable polished sheen to them and a lack of use-wear – so they were probably more ceremonial than functional. Of course, no decent account of Vietnamese prehistory would be complete without featuring some Dong Son style drums:

Dong Son Drums, 15th-17th century

These drums are actually quite late, belonging to the 15th – 17th century but they attest to the long lifespan of the bronze casting technology in Vietnam, enduring even to today. You’ll find other examples of the drum in the exhibition, dating to the 6th century BCE and even a fragment of one from Pahang dated to the 2nd century BCE. The Dong Son drums have an enduring quality about them, and they can be found just about all over ancient Southeast Asia and were possibly some sort of prestige item used in inter-regional exchanges. Their ubiquity might also explain why some scholars have tried to tie the motifs found on the drums with rock paintings found in East Timor, Malaysia and Thailand.

This 6th century BCE ladle’s handle has a distinctive shape similar to the prows of boats found on some Dong Son drums.

Gourd-shaped ladle, Dong Son period

The ancient Vietnamese skill in bronze working is further seen through this vessel, which is shaped in the rare form of an elephant. This piece is dated to between the 2nd centuries BCE and CE. During this period, elephants became associated with war.

Bronze elephant-shaped receptacle

Overlapping the Dong Son period in the north was the Sa Huynh culture in the south. The Sa Huynh culture is associated with the later Chams and produced these distinctive set of earrings. These lingling-o have been found along the coast of Vietnam, but more intriguingly across the sea in Philippines and Taiwan. What’s even more intriguing is that the majority of the jade used was quarried in Taiwan, and their distribution hints at a large network of exchange that crisscrossed the South China Sea.

Lingling-o and animal-headed earrings

Besides the exhibits from Vietnam’s prehistory, we also find artifacts from the early polities: Funan (1st – 7th century CE) and Champa (2nd – 17th century CE). These polities were located in the central and southern regions and played an important role in the maritime trade between China and India, but the influence from India is more easily seen from the material culture:

Rock crystal beads found near Oc Eo
Male dancing figure from Tra Kieu
Garuda from the Champa period

The northern region of Vietnam was a vassal state of China for much of the first millennium, and it wasn’t until the foundation of the Ly Dynasty in 1009 that we see the beginnings of a cohesive Vietnam. The capital of the Ly kingdom was Thang Long, or the Ascending Dragon – where Hanoi is today. This banister is in fact from the 1,000-year-old citadel at Thang Long.

Banister from the Thang Long Citadel
Ly Dynasty stone jar depicting warriors

From this point on, the exhibition follows the history of Vietnam through its main dynasties: the Ly dynasty (100-1225) was followed by the Tran Dynasty (1225-1400), which was followed by the Le Dynasty (1428-1788) and the last major dynasty, the Nguyen (1802-1945). I’ll not elaborate here, but you can get a sense of the ceramics, clothes and printing technology that was produced throughout the course of these periods.

Artifacts from the Nguyen Dynasty

Vietnam: From Myth to Modernity is on its final days and the exhibition will end on September 30 – so if you haven’t got a chance, or would like to get reacquainted with Vietnam’s long and illustrious history, make your way down to the Asian Civilisations Museum fast!


For more about the archaeology of Vietnam, read:
– Archeology of Viet-Nam (Collection “Cher ami, ne te degonfle pas”)
– My So’n Relics
– Vietnamese art and archaeology
– Vietnamese art and archaeology: A selected bibliography
– The Art of Champa (Temporis)
– Hindu-Buddhist Art Of Vietnam: Treasures From Champa
– The Champa Kingdom; The History of an Extinct Vietnamese Culture

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