• Can inscriptions help reconstruct how a kingdom expanded across a landscape?

King Citrasena (Chitrasen, later known as Mahendravarman) ruled Chenla in the late 6th to early 7th centuries, during a period when Chenla’s influence was extending across parts of what are now Cambodia, Laos and northeastern Thailand. His reign is known partly through inscriptions recording religious foundations, royal achievements and other acts of authority. 

Pailoplee and Khatshima map 21 inscriptions from at least 19 locations associated with Citrasena, and asked if people were moving between these places, which routes would they have taken? To explore this, they use Least Cost Path (LCP) modelling in a GIS. LCP calculates routes that minimise the “cost” of movement across terrain.

In archaeology, this can help identify plausible corridors shaped by features such as slopes, river valleys and mountain barriers. These models show how movement could have been structured by the landscape under the assumptions of the model.

Across several scenarios, the reconstructed paths repeatedly concentrate around major river systems—especially the Mun River—and particular passes through the Phnom Dong Rek (Dangrek) mountain range. The authors also compare the modelled network with archaeological sites attributed to Citrasena’s period, many of which fall along these reconstructed corridors.

Where river navigation would have been difficult (such as the Khone Phapheng Falls), the authors propose that Citrasena’s forces may instead have moved overland along riverbanks, using waterways as natural guides through the landscape.

The placement of several inscriptions near river confluences also suggests that these locations may have been important for controlling movement, communication and exchange, not simply access to water.

Reference
Pailoplee, S. & Khatshima, K. 2026. “The role of King Chitrasen (Mahendravarman) in the expansion of the Chenla Kingdom: A study of inscriptions and historical geography.” Social Sciences & Humanities Open 14, 103503.
10.1016/j.ssaho.2026.103503

#SoutheastAsianArchaeology #Cambodia #Thailand #Laos #Chenla
  • Sometimes the biggest archaeological questions depend on evidence we cannot see during excavation.

Microarchaeology investigates archaeological deposits at microscopic and microstratigraphic scales. In Southeast Asia, this can be especially valuable because monsoonal wetness, tropical weathering, intensive land use and complex depositional histories can affect how archaeological evidence survives. 

Researchers can examine the surrounding sediment for traces of past activity and later disturbance. Methods discussed in this new paper include sediment micromorphology, laboratory micro-excavation, high-resolution imaging, FTIR microscopy and SEM-EDS. Depending on the context, microscopic evidence can help identify burning, trampling, plant processing, sediment movement and environmental change. 

The importance of that context is illustrated by work in northern Laos. At Tam Ngu Hao 2, microstratigraphy was used alongside lithological observations and dating to establish the stratigraphic context of Denisovan fossil evidence. At Tam Pà Ling, it has shown potential for investigating environmental seasonality and possible patterns of early modern human presence. These methods help archaeologists understand what happened to a deposit before drawing conclusions from what it contains.
 
The paper also introduces the Australian Microarchaeology and Palaeosciences Facility (AusMAP) and argues for greater collaboration, training and locally based microarchaeological expertise across Southeast Asia. 

Reference:
Hernandez et al. 2026. Scaling down to look further back: Southeast Asia, deep-time science and microarchaeology. SPAFA Journal 10.
10.26721/spafajournal.651369a4y8 

#SoutheastAsianArchaeology #Archaeology #Microarchaeology #Geoarchaeology #ArchaeologicalScience
  • This week on Southeast Asian Archaeology: claims, contexts and careful reading.⠀
⠀
With Malaysia’s National Day, Vietnam’s National Day, Timor-Leste’s Popular Consultation Day, and International Literacy Day all close together, I’m thinking about literacy not just as reading words, but reading evidence: museum labels, old spellings, dates, maps, artefacts, archives, and the occasional viral post with a raised eyebrow.⠀
⠀
The catalyst this week is the recent controversy over historical claims in Malaysia, alongside a timely RSIS piece on how historians, archaeologists, archivists, librarians and curators can help push back against disinformation. Not by attacking people, but by helping everyone ask better questions of the past.⠀
⠀
Also in this week’s issue: Penang’s historical Malay spellings, Cambodia’s new artefact database grant, Singapore’s revised History Gallery, UNESCO’s maritime museum project, new research on Sundadonty, Roti Island, Chenla inscriptions, ancient Myanmar, and more.⠀
⠀
Link in bio.⠀
⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #InformationLiteracy
  • How old are the rock paintings of Mainland Southeast Asia? 🎨🪨

A new study from Mangguan in Yunnan, southwestern China, provides another important piece of the puzzle.

Using uranium-thorium dating, researchers analysed tiny calcite deposits that had formed over the paintings. Because the calcite must be younger than the pigment underneath, the dates provide a minimum age for the art. One deposit covering a human figure shows that the painting was already there at least 4,220 years ago.

Mangguan is particularly interesting because it lies only about 15 km from the better-known Cangyuan rock art complex. The two have stylistic similarities and overlapping dates, suggesting they formed part of a broader regional rock art tradition, a comparison can be taken farther south.

The rock paintings at Pha Taem in Luang Prabang, Laos, have previously been compared with Cangyuan, raising intriguing questions about relationships between the rock art traditions of southwestern China and Mainland Southeast Asia.

Most rock art in Mainland Southeast Asia remains poorly dated, so dates like those from Mangguan give us increasingly useful chronological anchors for thinking about these connections.

References:
Wu, Y. et al. 2026. U-Th dating of rock paintings in southwestern China: minimum age of ~4.2 ka BP at the Mangguan site. Journal of Archaeological Science: Reports 74, 105987. DOI: 10.1016/j.jasrep.2026.105987.

Bo, X. 2020. On the relationship between the Cangyuan rock art in Yunnan, China, and the Pha Taem rock art in Laos. Rock Art Research 37(2).

Tan, N.H. 2018. The Cliff Paintings of Pha Taem, Luang Prabang, Lao PDR. Rock Art Research 35(1).

#RockArt #SoutheastAsianArchaeology #Yunnan #China
  • Extraordinary claims about the past can be exciting. But how do we tell an exciting new hypothesis from pseudoarchaeology?

Recent controversy in Malaysia over claims that ancient Malays taught the Romans shipbuilding provides a useful case study. Rather than piling on the person behind the claims, I think there is a more useful question to ask: how would we actually test an idea like this?

Archaeology gives us some simple tools.

Do the dates work? What is the primary evidence? Does the evidence actually demonstrate the connection being claimed? Are there better explanations? And perhaps most importantly: what evidence would make us reject the hypothesis?

Ancient Southeast Asians really were sophisticated seafarers. Srivijaya really was one of Asia’s great maritime powers. Sungai Batu really does preserve remarkable evidence for early iron production.

None of those achievements needs embellishment to make Southeast Asian archaeology extraordinary.

Swipe through for five questions you can use the next time you encounter an astonishing claim about the ancient past.

🚩 Remember: possibility is not evidence, similarity does not necessarily mean transmission, and extraordinary claims still have to survive ordinary archaeological scrutiny.

Read more about the archaeology behind these claims in this week’s Southeast Asian Archaeology Newsletter.

#SoutheastAsianArchaeology #Pseudoarchaeology #Malaysia #MaritimeArchaeology #MediaLiteracy
  • A 4,000-year-old painted stone from Wetar Island may change how we understand the Austronesian story.⠀
⠀
Archaeologists excavating Huknaur 1 in Southeast Indonesia found a painted plaque with a red sun-ray motif linked to the Austronesian Painting Tradition — a wider visual tradition known from eastern Indonesia and nearby islands.⠀
⠀
What makes this find so important is that the plaque appears to be older than the first pottery at the site. That means a shared symbolic tradition may have been present before the full Neolithic package usually associated with Austronesian expansion. This discovery suggests that ideas, symbols, and identity may have travelled ahead of pottery.⠀
⠀
It is a reminder that the spread of people goes beyond tools, crops, or ceramics, and may also have been about belief, belonging, and a shared visual language carried across the sea.⠀
⠀
Swipe through to see why this small object has such big implications.⠀
⠀
Reference:⠀
O’Connor, S., Kealy, S., Kaharudin, H.A.F., et al. (2026). 4000-year-old painted plaque from Southeast Indonesia reveals Austronesian Painting Tradition preceded Neolithic pottery. PNAS 123(34): e2611580123.⠀
⠀
#SoutheastAsianArchaeology #RockArt #Austronesian #Indonesia #Wetar #SoutheastAsia #IslandSoutheastAsia #AustronesianPaintingTradition
  • Plaques, Ponds and Provenance⠀
⠀
This week’s newsletter begins with a 4,000-year-old painted plaque from Wetar Island — a small object with a big story.⠀
⠀
The plaque carries a red sun-like motif linked to the Austronesian Painting Tradition, and it appears before pottery at the site. That suggests visual symbols and shared ideas may have moved through maritime Southeast Asia before some of the usual archaeological markers we associate with Austronesian expansion.⠀
⠀
Also this week: archaeology beneath Angkor’s Sras Srang, suspected Ban Chiang artefacts offered for return from Switzerland, and more heritage news from across the region.⠀
⠀
Link in bio.
  • How do you make a 3-metre stone stand upright for centuries?

At Hintang in northern Laos, archaeologists are beginning to answer that question.

In 2025, a Lao-Australian team excavated Site 7A — the first excavation at a Hintang standing-stone site in around 90 years. Beneath the surface, they found that the stones had been set deeply into pits, with smaller rocks packed around their bases to stabilise them. Roughly one-third of each standing stone was buried underground.

One big question remains, though — how old are the Hintang stones?

Samples were collected for dating, but those results are still being analysed. So, for now, we understand a little more about how these monuments were built.

📖 Shewan, L., O’Reilly, D., Armstrong, B. & Butphachit, A. (2026). “Surveys of Hintang standing stone sites and excavations at Site 7A, Houaphanh, Lao PDR.” Antiquity.
doi: 10.15184/aqy.2026.10408

#Archaeology #SoutheastAsianArchaeology #Laos #Megaliths #Hintang #AncientTechnology #ArchaeologicalResearch #Heritage #NewResearch
  • Angkor’s water system is famous for its scale: enormous reservoirs, long canals, and monumental engineering.⠀
⠀
New research by archaeologist Sarah Klassen highlights how Angkor’s agricultural system also depended on more than 1,000 local temple communities spread across the Greater Angkor Region. These communities helped organise labour, manage local water systems, and coordinate rice production - and suggests that Angkor’s success was built through a combination of top-down and bottom-up management.⠀
⠀
The state created the large hydraulic framework. Local communities adapted to it, expanded around it, and helped make the wider agricultural landscape function.⠀
⠀
Over time, however, this balance changed. Land and resources became increasingly concentrated, the system became more centralised, and some of the flexibility that had helped Angkor cope with earlier environmental stress may have been lost.⠀
⠀
Beyond its temples and kings, Angkor
  • New Evidence from the Southeast Asian Borderlands⠀
⠀
This week in Southeast Asian Archaeology: new dates, new methods, and some wonderfully untidy timelines.⠀
⠀
🪨 Uranium-thorium dating pushes the Mangguan rock paintings in Yunnan back to at least 4,220 years ago⠀
 🥁 AI-assisted restoration takes on damaged imagery on Guangxi bronze drums⠀
 🌾 New work at Angkor asks how infrastructure, local communities and water management shaped resilience⠀
 🗿 Lao-Australian fieldwork maps and excavates the enigmatic Hintang standing stones⠀
⠀
Plus archaeology and heritage news from across Southeast Asia, new research, opportunities, and more.⠀
⠀
I’ve also started experimenting with short visual explainers of new archaeology papers here on Instagram — so follow along if you like your archaeology with fewer footnotes and more pixels.⠀
⠀
Read the latest SEAArch newsletter via the link in bio.⠀
⠀
#Archaeology #SoutheastAsianArchaeology #SoutheastAsia #RockArt #Angkor #Laos #Yunnan #Heritage #ArchaeologicalResearch #DigitalHeritage
Sunday, September 6, 2026
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Wandering craftsmen behind jade working?

21 November 2007
in Southeast Asia
Tags: earringHung Hsiao-Chun (person)jade (nephrite/jadeite)jewellerylingling-oPNAS (journal)trade and communication networks
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20 November 2007 (National Geographic News) – National Geographic’s story on the chemical tracing of jade artefacts from Southeast Asia. It’s interesting to note that while the jade came mainly from a single source, they were worked outside of Taiwan. And despite their wide dispersal to Philippines, Vietnam and to a large part of Southeast Asia they were worked into two distinct styles, implying some sort of specialised tradition.

Jade Earrings Reveal Ancient S.E. Asian Trade Route
by Carolyn Barry

Jade jewelry found near ancient burial sites across Southeast Asia has revealed one of the largest marine trading networks of prehistoric times, a new study says.

Mineral analysis shows that most of nearly 150 sampled artifacts dated as far back as 3000 B.C. can be traced back to a single site in Taiwan (see map), about 190 miles (120 kilometers) off the coast of mainland China.

This indicates that the small island supplied much of Southeast Asia with a unique variety of the semiprecious stone via a 1,800-mile (3,000-kilometer) trade route around the South China Sea.


The existence of such a vast trading network shows that these populations had developed sophisticated seafaring vessels and had extensive communication much earlier than previously believed.

“I think [ancient Southeast Asian cultures] were more advanced than we thought,” said study co-author Peter Bellmore, an archaeologist at the Australian National University (ANU) in Canberra.

“These are very widespread connections. We really had no idea that this jade from Taiwan was traveling so far.”

Traveling Craftsmen

The researchers studied 144 jade artifacts from 49 locations in modern-day Vietnam, Thailand, Malaysia, and the Philippines.

Most of the objects had been found next to prehistoric skeletons buried in jars or on the sides of skulls, suggesting that they were earrings belonging to the wealthier members of society.

“They were clearly being worn,” Bellmore said.

Specifically, the team focused their study on two types of distinctive jade ornaments: three-pointed “lingling-o” earrings and two-headed animal pendants that were popular from 500 B.C. to A.D. 500.

Using high-powered scanning electron microscopes, the scientists measured the relative amounts of iron and magnesium and the presence of small specks of zinc chromite in the jade.

These chemical signatures showed that 116 artifacts found at 38 different locations originated from the Fengtian jade deposit in eastern Taiwan.

The results appear in this week’s issue of the Proceedings of the National Academy of Sciences.

Researchers are currently working to map the origins of the remaining 28 artifacts.

“Archaeologists have noticed the jade artifacts had similar styles and shapes” across different Asian regions since the 1940s, said lead study author Hsiao-Chun Hung, also at ANU.

“But we never thought it was from the same source until we tested it.”

So far only a single jade earring similar to those used for the study has been found in Taiwan.

But samples from Vietnam and Thailand include cast-off pieces and incomplete earrings found at what scientists believe are workshop sites.

In addition, jade is a very hard mineral, so crafters would need sophisticated carving skills and tools to shape such ornate items.

Only a few highly skilled craftsmen would have the expertise, Bellmore said.

Most likely, these craftsmen exported the jade as a raw material and then manufactured it into jewelry locally, Bellmore said.

“The jade comes from Taiwan, but a lot of artifacts are not made in Taiwan.”

Nuanced Understanding

The study is “an important contribution to a matter that deserves more attention: the navigational skills of early Southeast Asian societies,” said anthropologist Charles Higham of the University of Otago in New Zealand.

Experts often focus too much on the influence that Chinese and Indian populations had on the cultural advances of Southeast Asian societies, he said.

“Ancestors of the Southeast Asian people were able to cross into Australia over 40,000 years ago over open sea with no land visible, so why were they not also capable of sailing to India and back to trade?” he said.

“This paper illustrates that such movement was possible.”

Archaeologist Miriam Stark of the University of Hawaii at Manoa said she is cautiously optimistic about the research.

“This study provides an important springboard for studying chemical compositional sources within Southeast Asia,” she said.

“Chemical patterning provides some of the first empirical evidence for a South China Sea interactional network.”

Mapping the sources of jade artifacts, she said, is therefore “essential to develop a more nuanced understanding of political economies and social networks in the ancient Southeast Asian world.”

Related books:
– Jewelry of Southeast Asia by A. Richter
– Burnished Beauty. The Art of Stone in Early Southeast Asia by C. J. Frape
– Uncovering Southeast Asia’s Past: Selected Papers from the 10th International Conference of the European Association of Southeast Asian Archaeologists by E. A. Bacus, I. Glover and V. C. Pigott (Eds)
– Arts of Southeast Asia (World of Art) by F. Kerlogue
– Man’s conquest of the Pacific: The prehistory of Southeast Asia and Oceania by P. Bellwood
– Prehistory of the Indo-Malaysian Archipelago by P. Bellwood
– Southeast Asia: From Prehistory to History by P. S. Bellwood and I. Glover (Eds)

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Comments 3

  1. reena borgonia says:
    19 years ago

    i think, the possibility of early southeast asian peoples being more advanced and sophisticated than what is currently believed is more likely than having them trading these jade artifacts with early mainland peoples. i am not sure if it is reasonable enough to say that there have been trade among these peoples having found similar objects on different places in the region. should it be considered trade already? these people could have just picked up these objects along their migration routes together with their designs and manufacturing techniques and carried them along to their respective destinations where these artifacts have been found.

    there must have been other reasons why they moved to the far east islands as the philippines and further south to the oceania region and they eventually decided to settle there for more favorable living conditions.

  2. noelbynature says:
    19 years ago

    >> i am not sure if it is reasonable enough to say that there have been trade among these peoples having found similar objects on different places in the region. should it be considered trade already?

    I agree that the term trade might conjure up false images of commerce and economic systems, and I myself prefer to use the term cultural exchanges. however, I find the idea that the jade artefacts and the method used to manufacture them were picked up and transmitted the migration routes implausible.

    I’m not familiar with the exact data myself, but I imagine we’d have to explain how the wave (or waves) of migration passed through Fengtian (because the jade came from the same source) and then while the migrating peoples dispersed through Southeast Asia, maintained identical manufacturing processes in multiple locations in a span of 1,000 years. A process of cultural exchange, probably in the form of trade, would more likely explain the dispersal of a unique form of material culture fashioned from a unique source material.

    The more tantalising question this study brings up is, could such exchanges have existed over distances covering large bodies of water 5,000 years ago? The dispersal of the jade seems to indicate so, but we don’t have any archaeological evidence for, say, shipwrecks dating that far back.

  3. reena borgonia says:
    19 years ago

    “cultural exchanges”, i could not agree more to that. i believe it is the more appropriate term for the similar designs and practices as much as craftsmanship is concerned and the same origin of material.

    indeed, what is a more pressing concern is the question of how these exchanges could have existed considering the large distances and not to mention the age of the period. these people must have had a more advanced culture and/or civilization for that.

    on the other hand, one could surmise that they could have traveled through seas having found similar objects in different regions. however, i think it is also possible to say that the seas then were not as vast and deep as they are today. that would account for the lack of archaeological finds of ship wrecks. it might not have been land masses or land bridges at all but shallow waters might also be a plausible means for large distances travel. also, i find it hard to imagine how these people could have managed to create sea-faring vessels large and able enough to travel such large distances at the time, 5,000 years ago. though it can indeed be possible. but if it is the case, then i would be asking in how large a group do these people travel? that can lead to a considerable sizing of the vessels they could have used.

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