• Brunei’s archaeology does not get nearly enough attention.⠀
⠀
For this bonus post, I’m looking at Kota Batu Archaeological Park, the site of Brunei’s old capital. It is not a spectacular ruin in the usual sense — no towering temples, no monumental gateways — but its fragments tell a fascinating story: tombs, ceramics, sandstone pillar bases, river defences, house posts, imported wares, and traces of a working port city.⠀
⠀
Kota Batu shows Brunei not as a quiet corner of Southeast Asian archaeology, but as part of the maritime world that linked Borneo with China, Vietnam, Thailand, the Philippines and beyond.
  • This week’s Southeast Asian Archaeology newsletter is about movement, adaptation, and why archaeology is rarely as tidy as we pretend.⠀
⠀
Inside:⠀
🏹 a new review of bow-and-arrow evidence from India to Oceania⠀
🪙 a study of how Roman materials were filtered and remade in Southeast Asia⠀
🌊 new work on maritime links between Angkor and China during the megadrought period⠀
⠀
Also this week: Angkor palace waterworks, the Cẩm An shipwreck, and the reopening of Phimai National Museum.⠀
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Link in bio / https://bit.ly/4dV88wS ⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Angkor #Vietnam #Thailand #Cambodia #AncientTrade #MaritimeArchaeology
  • New this week in Southeast Asian Archaeology: the Plain of Jars, trade beads, burial rituals, Philippine obsidian, coastal watchtowers, public archaeology, and a museum rethink of the galleon trade.⠀
⠀
The lead story is a new paper from Laos, where one huge jar at Site 75 contained the remains of at least 37 people and hints at a long, careful mortuary tradition. From there, the issue moves across the region, with a particularly strong run of stories from the Philippines on exchange networks, local histories, and the stories archaeology tells in public.⠀
⠀
Jars, beads, boats, and the occasional inconvenient fact. https://bit.ly/3RqKWyW ⠀
⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Laos #Philippines #Museums #PublicHistory
  • This week: Đồng Dương, ancient Champa, broken bricks, border temples, Buddhist architecture on the move, and a reminder that archaeology is rarely just about the past.⠀
⠀
Link in bio / read here: https://bit.ly/4ePHSpL ⠀
⠀
#SoutheastAsianArchaeology #DongDuong #Champa #Vietnam #Cambodia #Thailand #Myanmar #Archaeology #Heritage
  • This week in Southeast Asian Archaeology: a remarkable burial find in Phetchaburi, an old perahu under review in Kelantan, and the Po Nagar festival in Vietnam as a case of living heritage in action. ⠀
⠀
https://bit.ly/48PAeI5 ⠀
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#archaeology #southeastAsia #southeastasianarchaeology
  • The Ayala Museum’s Gold of Ancestors exhibition showcases over a thousand gold objects, many originating from Butuan and the Surigao Treasure and generally dated to the 10th–13th centuries CE. These pieces demonstrate the Philippines’ participation in extensive regional trade networks and the high level of craftsmanship achieved before Spanish colonisation.

#southeastasianarchaeology #philippines #ayalamuseum #surigao #butuan
  • A quick visit to the National Museum of the Philippines earlier this week, particularly to the National Museum of Anthropology. Here are my 5 highlights.

Have you been to the National Museum in Manila? What are your favourite pieces?

#manila #philippines #nationalmuseum #archaeology #southeastasianarchaeology
  • From Angkor wall repairs and Óc Eo museum plans to Preah Vihear restoration politics and Sulawesi cliff burials, this week’s newsletter rounds up Southeast Asian archaeology with context. Subscribe for the stories behind the headlines.

https://bit.ly/4w8870M
  • 20 years ago I started Southeast Asian Archaeology with a few blog posts.⠀
It somehow turned into a weekly newsletter read around the world.⠀
Reflections, AMA, and what readers want next: ⠀
https://bit.ly/4cNZVKi⠀
  • New finds lead this week’s Southeast Asian Archaeology newsletter: possible Khmer temple remains in Mondulkiri and Korat, a prehistoric settlement in Lào Cai dating to around 2000–1500 BCE, and wooden stakes in Hoa Lư that may yet reshape how we think about the Trần-era landscape.⠀
⠀
https://bit.ly/3QomnlM
Friday, June 5, 2026
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10 more days to visit Vietnam: From Myth to Modernity

20 September 2008
in Singapore, Vietnam
Tags: ArtAsian Civilisations MuseumbeadsceramicsChampa (kingdoms)Dong Son (culture)earringexhibitionsFunan (kingdom)Go Mun (culture)jewellerylingling-oLy Dynasty (kingdom)museumsPhung Nguyen (culture)Sa Huynh (culture)
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10 more days to visit Vietnam: From Myth to Modernity

I’m back in Singapore for the weekend and one of the items on my to-do list was to visit the Vietnam: From Myth to Modernity exhibition at the Asian Civilisations Museum. When this exhibition first opened, I had only just started my stint up north, so I was glad to finally have been able to catch this exhibition before it closed at the end of this month. If you’ve been a loyal reader of this blog, you would have realised that by far, Vietnam is the most prolific country in terms of archaeological news that gets published here – this is in part because Vietnam’s archaeological heritage is quite varied and multi-layered. I haven’t visited Vietnam myself, and I reckon it’d take me at least three or four trips to see everything that I want to see. In this respect, this exhibition did quite a good job in revealing the breadth of Vietnam’s history from prehistory to modernity through the country’s artifacts. Read on to discover Vietnam’s archaeological heritage.



It’s indeed rare to see Vietnamese artifacts outside of Vietnam, for a good reason. It wasn’t until 2002 that legislation was enacted to allow antiquities to leave the country. From Myth to Modernity is the first exhibition of Vietnamese artifacts in an ASEAN country. The exhibition opens to a gallery of Vietnamese prehistory. This was my first time seeing examples of Phung Nguyen and Go Mun culture in real life:

Stone blades from the Phung Nguyen and Go Mun cultures

The blades, made from stone and jade (nephrite), go as far back as 2,500 BCE. Some of the blades have a remarkable polished sheen to them and a lack of use-wear – so they were probably more ceremonial than functional. Of course, no decent account of Vietnamese prehistory would be complete without featuring some Dong Son style drums:

Dong Son Drums, 15th-17th century

These drums are actually quite late, belonging to the 15th – 17th century but they attest to the long lifespan of the bronze casting technology in Vietnam, enduring even to today. You’ll find other examples of the drum in the exhibition, dating to the 6th century BCE and even a fragment of one from Pahang dated to the 2nd century BCE. The Dong Son drums have an enduring quality about them, and they can be found just about all over ancient Southeast Asia and were possibly some sort of prestige item used in inter-regional exchanges. Their ubiquity might also explain why some scholars have tried to tie the motifs found on the drums with rock paintings found in East Timor, Malaysia and Thailand.

This 6th century BCE ladle’s handle has a distinctive shape similar to the prows of boats found on some Dong Son drums.

Gourd-shaped ladle, Dong Son period

The ancient Vietnamese skill in bronze working is further seen through this vessel, which is shaped in the rare form of an elephant. This piece is dated to between the 2nd centuries BCE and CE. During this period, elephants became associated with war.

Bronze elephant-shaped receptacle

Overlapping the Dong Son period in the north was the Sa Huynh culture in the south. The Sa Huynh culture is associated with the later Chams and produced these distinctive set of earrings. These lingling-o have been found along the coast of Vietnam, but more intriguingly across the sea in Philippines and Taiwan. What’s even more intriguing is that the majority of the jade used was quarried in Taiwan, and their distribution hints at a large network of exchange that crisscrossed the South China Sea.

Lingling-o and animal-headed earrings

Besides the exhibits from Vietnam’s prehistory, we also find artifacts from the early polities: Funan (1st – 7th century CE) and Champa (2nd – 17th century CE). These polities were located in the central and southern regions and played an important role in the maritime trade between China and India, but the influence from India is more easily seen from the material culture:

Rock crystal beads found near Oc Eo
Male dancing figure from Tra Kieu
Garuda from the Champa period

The northern region of Vietnam was a vassal state of China for much of the first millennium, and it wasn’t until the foundation of the Ly Dynasty in 1009 that we see the beginnings of a cohesive Vietnam. The capital of the Ly kingdom was Thang Long, or the Ascending Dragon – where Hanoi is today. This banister is in fact from the 1,000-year-old citadel at Thang Long.

Banister from the Thang Long Citadel
Ly Dynasty stone jar depicting warriors

From this point on, the exhibition follows the history of Vietnam through its main dynasties: the Ly dynasty (100-1225) was followed by the Tran Dynasty (1225-1400), which was followed by the Le Dynasty (1428-1788) and the last major dynasty, the Nguyen (1802-1945). I’ll not elaborate here, but you can get a sense of the ceramics, clothes and printing technology that was produced throughout the course of these periods.

Artifacts from the Nguyen Dynasty

Vietnam: From Myth to Modernity is on its final days and the exhibition will end on September 30 – so if you haven’t got a chance, or would like to get reacquainted with Vietnam’s long and illustrious history, make your way down to the Asian Civilisations Museum fast!


For more about the archaeology of Vietnam, read:
– Archeology of Viet-Nam (Collection “Cher ami, ne te degonfle pas”)
– My So’n Relics
– Vietnamese art and archaeology
– Vietnamese art and archaeology: A selected bibliography
– The Art of Champa (Temporis)
– Hindu-Buddhist Art Of Vietnam: Treasures From Champa
– The Champa Kingdom; The History of an Extinct Vietnamese Culture

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