• Cobbles, Caves and Committees 🪨⛰️📜⠀
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This week’s Southeast Asian Archaeology newsletter moves from UNESCO heritage diplomacy to synchrotron science in Malaysia’s Nenggiri Valley, and then back into deep time with Early Palaeolithic cobble tools from Cambodia’s Mekong terraces.⠀
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Cover image: Wat Phra Mahathat, Nakhon Si Thammarat — because temple towers do improve most things.⠀
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Read the latest issue at the link in bio.⠀
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#SoutheastAsianArchaeology #Archaeology #Heritage #Cambodia #Malaysia #UNESCO #WatPhraMahathat #NakhonSiThammarat #CulturalHeritage
  • This week in Southeast Asian Archaeology: broken pots, painted hands, and returning relics.⠀
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The main story is a new paper on Angkorian ceramics from Thala Borivat and Sambor, showing how Angkor’s eastern Mekong provinces were connected through roads, rivers, rapids and local choices — not one neat supply chain.⠀
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Also featured: Tham Pha Mue in Laos opens to visitors, a site I studied and helped document; Cambodia welcomes the return of three sculptures from the US; plus updates from Bujang Valley, Mỹ Sơn and Bagan.⠀
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Read this week’s issue: https://bit.ly/3QjsdVO ⠀
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#SoutheastAsianArchaeology #Angkor #Cambodia #Laos #RockArt #Archaeology #Heritage #Mekong
  • Boats, pots, and prehistoric know-how this week at Southeast Asian Archaeology.⠀
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In the new newsletter:⠀
🛶 outrigger boat motifs in Sulawesi rock art⠀
🏺 new perspectives on pottery in Timor-Leste⠀
👑 the restored Nguyen Dynasty throne⠀
🎟️ falling ticket sales at Angkor⠀
⚖️ a new book on archaeology and Philippine law⠀
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#Archaeology #SoutheastAsia #Heritage #RockArt #TimorLeste #Indonesia
  • Brunei’s archaeology does not get nearly enough attention.⠀
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For this bonus post, I’m looking at Kota Batu Archaeological Park, the site of Brunei’s old capital. It is not a spectacular ruin in the usual sense — no towering temples, no monumental gateways — but its fragments tell a fascinating story: tombs, ceramics, sandstone pillar bases, river defences, house posts, imported wares, and traces of a working port city.⠀
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Kota Batu shows Brunei not as a quiet corner of Southeast Asian archaeology, but as part of the maritime world that linked Borneo with China, Vietnam, Thailand, the Philippines and beyond.
  • This week’s Southeast Asian Archaeology newsletter is about movement, adaptation, and why archaeology is rarely as tidy as we pretend.⠀
⠀
Inside:⠀
🏹 a new review of bow-and-arrow evidence from India to Oceania⠀
🪙 a study of how Roman materials were filtered and remade in Southeast Asia⠀
🌊 new work on maritime links between Angkor and China during the megadrought period⠀
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Also this week: Angkor palace waterworks, the Cẩm An shipwreck, and the reopening of Phimai National Museum.⠀
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Link in bio / https://bit.ly/4dV88wS ⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Angkor #Vietnam #Thailand #Cambodia #AncientTrade #MaritimeArchaeology
  • New this week in Southeast Asian Archaeology: the Plain of Jars, trade beads, burial rituals, Philippine obsidian, coastal watchtowers, public archaeology, and a museum rethink of the galleon trade.⠀
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The lead story is a new paper from Laos, where one huge jar at Site 75 contained the remains of at least 37 people and hints at a long, careful mortuary tradition. From there, the issue moves across the region, with a particularly strong run of stories from the Philippines on exchange networks, local histories, and the stories archaeology tells in public.⠀
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Jars, beads, boats, and the occasional inconvenient fact. https://bit.ly/3RqKWyW ⠀
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#SoutheastAsianArchaeology #Archaeology #Heritage #Laos #Philippines #Museums #PublicHistory
  • This week: Đồng Dương, ancient Champa, broken bricks, border temples, Buddhist architecture on the move, and a reminder that archaeology is rarely just about the past.⠀
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Link in bio / read here: https://bit.ly/4ePHSpL ⠀
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#SoutheastAsianArchaeology #DongDuong #Champa #Vietnam #Cambodia #Thailand #Myanmar #Archaeology #Heritage
  • This week in Southeast Asian Archaeology: a remarkable burial find in Phetchaburi, an old perahu under review in Kelantan, and the Po Nagar festival in Vietnam as a case of living heritage in action. ⠀
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https://bit.ly/48PAeI5 ⠀
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#archaeology #southeastAsia #southeastasianarchaeology
  • The Ayala Museum’s Gold of Ancestors exhibition showcases over a thousand gold objects, many originating from Butuan and the Surigao Treasure and generally dated to the 10th–13th centuries CE. These pieces demonstrate the Philippines’ participation in extensive regional trade networks and the high level of craftsmanship achieved before Spanish colonisation.

#southeastasianarchaeology #philippines #ayalamuseum #surigao #butuan
  • A quick visit to the National Museum of the Philippines earlier this week, particularly to the National Museum of Anthropology. Here are my 5 highlights.

Have you been to the National Museum in Manila? What are your favourite pieces?

#manila #philippines #nationalmuseum #archaeology #southeastasianarchaeology
Friday, July 3, 2026
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Public lecture: Ancient Fansur, Aceh’s ‘Atlantis’

30 April 2013
in Indonesia, Singapore
Tags: Aceh (province)E. Edwards McKinnon (person)earthquakeFansur (toponym)ISEAS-Yusof Ishak Institutetalks / presentations
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Readers in Singapore may be interested in a talk by Dr. E. Edwards McKinnon on the ancient (and possibly submerged) site of Fansur.

Ancient Fansur, Aceh’s ‘Atlantis’: The Case for Lhok Pancu / Indrapurwa
Dr E. Edwards McKinnon
Date: 03 May 2013
Time: 3.30 – 5.00 pm
Venue: Institute of Southeast Asian Studies, Singapore, Seminar Room II


Following recent seismological and archaeological research, there is increasing evidence to suggest that the long-lost site of ancient Fansur, a toponym often associated with the Barus region, may be found in the geographically strategically located bay of Pancu, a short distance west of the modern city of Banda Aceh.

For over a century, historians have spilled much ink relating to this toponym which appears in Arab, Armenian, Chinese and Malay sources. Writing in the early 18th century, the Dutch geographer Francois Valentijn located Fansur, the birthplace of Hamzah Fansuri the Sufi poet, in the furthest northwest corner of Aceh. An archaeological site discovered at Lambaroneujid in the bay of Pancu in the 1970’s lies precisely in this location. Further evidence suggests to this writer that Pancu, not Barus, was the location of the former harbour of Fansur from which Arab seafarers obtained their camphor known as kapur Fansuri. There is no doubt that camphor came from the hinterland of modern Barus, an area known to 11th century Tamils as Varocai. Fansur was thus, in all likelihood, an entrepot, not the direct source of the resin, even though historical sources suggest that Fansur was the point of origin. There are several such misrepresentations in ancient sources.

Fansur is thought to have disappeared in the 14th century. There is increasing evidence that the disappearance of ancient Fansur was due to either a major earthquake or a tsunami or both. Recent scientific evidence suggests that a tsunami hit this northern coast of Aceh in 1390 CE. A further tsunami occurred some 60 years later, in or about 1450 CE. The Sultanate of Aceh arose in the late 15th or early 16th centuries. These events may be inter-connected. In the 17th century, a settlement on the shores of the bay of Pancu, immediately east of Aceh Head was known as Indrapurwa, a location now known as Lambaroneujid. The presentation will put forward the case for Pancu as the now-lost site of ancient Fansur.

Registration required, more details here.

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