• Brunei’s archaeology does not get nearly enough attention.⠀
⠀
For this bonus post, I’m looking at Kota Batu Archaeological Park, the site of Brunei’s old capital. It is not a spectacular ruin in the usual sense — no towering temples, no monumental gateways — but its fragments tell a fascinating story: tombs, ceramics, sandstone pillar bases, river defences, house posts, imported wares, and traces of a working port city.⠀
⠀
Kota Batu shows Brunei not as a quiet corner of Southeast Asian archaeology, but as part of the maritime world that linked Borneo with China, Vietnam, Thailand, the Philippines and beyond.
  • This week’s Southeast Asian Archaeology newsletter is about movement, adaptation, and why archaeology is rarely as tidy as we pretend.⠀
⠀
Inside:⠀
🏹 a new review of bow-and-arrow evidence from India to Oceania⠀
🪙 a study of how Roman materials were filtered and remade in Southeast Asia⠀
🌊 new work on maritime links between Angkor and China during the megadrought period⠀
⠀
Also this week: Angkor palace waterworks, the Cẩm An shipwreck, and the reopening of Phimai National Museum.⠀
⠀
Link in bio / https://bit.ly/4dV88wS ⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Angkor #Vietnam #Thailand #Cambodia #AncientTrade #MaritimeArchaeology
  • New this week in Southeast Asian Archaeology: the Plain of Jars, trade beads, burial rituals, Philippine obsidian, coastal watchtowers, public archaeology, and a museum rethink of the galleon trade.⠀
⠀
The lead story is a new paper from Laos, where one huge jar at Site 75 contained the remains of at least 37 people and hints at a long, careful mortuary tradition. From there, the issue moves across the region, with a particularly strong run of stories from the Philippines on exchange networks, local histories, and the stories archaeology tells in public.⠀
⠀
Jars, beads, boats, and the occasional inconvenient fact. https://bit.ly/3RqKWyW ⠀
⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Laos #Philippines #Museums #PublicHistory
  • This week: Đồng Dương, ancient Champa, broken bricks, border temples, Buddhist architecture on the move, and a reminder that archaeology is rarely just about the past.⠀
⠀
Link in bio / read here: https://bit.ly/4ePHSpL ⠀
⠀
#SoutheastAsianArchaeology #DongDuong #Champa #Vietnam #Cambodia #Thailand #Myanmar #Archaeology #Heritage
  • This week in Southeast Asian Archaeology: a remarkable burial find in Phetchaburi, an old perahu under review in Kelantan, and the Po Nagar festival in Vietnam as a case of living heritage in action. ⠀
⠀
https://bit.ly/48PAeI5 ⠀
⠀
#archaeology #southeastAsia #southeastasianarchaeology
  • The Ayala Museum’s Gold of Ancestors exhibition showcases over a thousand gold objects, many originating from Butuan and the Surigao Treasure and generally dated to the 10th–13th centuries CE. These pieces demonstrate the Philippines’ participation in extensive regional trade networks and the high level of craftsmanship achieved before Spanish colonisation.

#southeastasianarchaeology #philippines #ayalamuseum #surigao #butuan
  • A quick visit to the National Museum of the Philippines earlier this week, particularly to the National Museum of Anthropology. Here are my 5 highlights.

Have you been to the National Museum in Manila? What are your favourite pieces?

#manila #philippines #nationalmuseum #archaeology #southeastasianarchaeology
  • From Angkor wall repairs and Óc Eo museum plans to Preah Vihear restoration politics and Sulawesi cliff burials, this week’s newsletter rounds up Southeast Asian archaeology with context. Subscribe for the stories behind the headlines.

https://bit.ly/4w8870M
  • 20 years ago I started Southeast Asian Archaeology with a few blog posts.⠀
It somehow turned into a weekly newsletter read around the world.⠀
Reflections, AMA, and what readers want next: ⠀
https://bit.ly/4cNZVKi⠀
  • New finds lead this week’s Southeast Asian Archaeology newsletter: possible Khmer temple remains in Mondulkiri and Korat, a prehistoric settlement in Lào Cai dating to around 2000–1500 BCE, and wooden stakes in Hoa Lư that may yet reshape how we think about the Trần-era landscape.⠀
⠀
https://bit.ly/3QomnlM
Friday, June 5, 2026
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Stepped up secruity to prevent future vandalism of Thai sites

27 May 2008
in Thailand
Tags: BrahminBuriram (province)Phanom Rung Historical Parkvandalism
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In response to last week’s vandalism of the Khmer temple of Phanom Rung, the Thai Fine Arts department have funded additional security measures. The word on the ground is that the vandalism is part of an occult ritual.

Security at ancient sites to get boost
Bangkok Post, 24 May 2008
Link is no longer available

Security at ancient sites to get boost

The Culture Ministry plans to allocate 300 million baht to beef up security systems at historical sites across the country. The extra money, which will be used to install spotlights and closed-circuit cameras, was decided upon in the wake of the vandalism at the Phanom Rung historical site in Buri Ram on Monday, said Vira Rojpojchannarat, permanent secretary for culture.

The equipment will be installed at around 5,000 ancient sites across the country, while several at-risk historical sites in the lower part of the Northeast would get more staff.

He said the Fine Arts Department would start restoring damaged statues at Phanom Rung on Monday. The repairs would be preceded by a Brahmin ritual in accordance with Hindu belief.

House Speaker Chai Chidchob, meanwhile, offered a 500,000-baht reward for information leading to the arrest of the wrongdoers.

Mr Chai dismissed rumours implicating his family in the vandalism which some believed to have been linked to a black magic ritual at the ancient temple.

At the same time, a Cambodian politician said that ethnic Khmers were unlikely to be involved in the desecration of the temple and the very insinuation showed deep ignorance of Khmer culture.

Son Soubert, a member of the Cambodian Constitutional Council and a US and French-trained archaeologist, said he was disappointed some Thais apparently suspected ethnic Khmers would damage a temple as part of black magic rites.

He was responding to a Thai media report quoting police as saying the vandalism may have been part of an occult ritual.

The police also noted that many ethnic Khmers lived in the area.

”The Khmers of Buri Ram and Surin respect the Linga of Brahmanism because they believe if they desecrate it they cannot live in peace,” he said.

Accusations have flown wildly about who may have damaged the temple and why, with the finger of blame being pointed to people ranging from Khmer sorcerers to Thaksin Shinawatra.

Related Books:
– Uncovering Southeast Asia’s Past: Selected Papers from the 10th International Conference of the European Association of Southeast Asian Archaeologists
– Phanom Rung: Prasat hin sichomphu bon yot phukhaofai : thipphayawiman fim khong manutnarmit hæng dieo nai Prathet Thai = Prasat Khao Phnom Rung

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