• Brunei’s archaeology does not get nearly enough attention.⠀
⠀
For this bonus post, I’m looking at Kota Batu Archaeological Park, the site of Brunei’s old capital. It is not a spectacular ruin in the usual sense — no towering temples, no monumental gateways — but its fragments tell a fascinating story: tombs, ceramics, sandstone pillar bases, river defences, house posts, imported wares, and traces of a working port city.⠀
⠀
Kota Batu shows Brunei not as a quiet corner of Southeast Asian archaeology, but as part of the maritime world that linked Borneo with China, Vietnam, Thailand, the Philippines and beyond.
  • This week’s Southeast Asian Archaeology newsletter is about movement, adaptation, and why archaeology is rarely as tidy as we pretend.⠀
⠀
Inside:⠀
🏹 a new review of bow-and-arrow evidence from India to Oceania⠀
🪙 a study of how Roman materials were filtered and remade in Southeast Asia⠀
🌊 new work on maritime links between Angkor and China during the megadrought period⠀
⠀
Also this week: Angkor palace waterworks, the Cẩm An shipwreck, and the reopening of Phimai National Museum.⠀
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Link in bio / https://bit.ly/4dV88wS ⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Angkor #Vietnam #Thailand #Cambodia #AncientTrade #MaritimeArchaeology
  • New this week in Southeast Asian Archaeology: the Plain of Jars, trade beads, burial rituals, Philippine obsidian, coastal watchtowers, public archaeology, and a museum rethink of the galleon trade.⠀
⠀
The lead story is a new paper from Laos, where one huge jar at Site 75 contained the remains of at least 37 people and hints at a long, careful mortuary tradition. From there, the issue moves across the region, with a particularly strong run of stories from the Philippines on exchange networks, local histories, and the stories archaeology tells in public.⠀
⠀
Jars, beads, boats, and the occasional inconvenient fact. https://bit.ly/3RqKWyW ⠀
⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Laos #Philippines #Museums #PublicHistory
  • This week: Đồng Dương, ancient Champa, broken bricks, border temples, Buddhist architecture on the move, and a reminder that archaeology is rarely just about the past.⠀
⠀
Link in bio / read here: https://bit.ly/4ePHSpL ⠀
⠀
#SoutheastAsianArchaeology #DongDuong #Champa #Vietnam #Cambodia #Thailand #Myanmar #Archaeology #Heritage
  • This week in Southeast Asian Archaeology: a remarkable burial find in Phetchaburi, an old perahu under review in Kelantan, and the Po Nagar festival in Vietnam as a case of living heritage in action. ⠀
⠀
https://bit.ly/48PAeI5 ⠀
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#archaeology #southeastAsia #southeastasianarchaeology
  • The Ayala Museum’s Gold of Ancestors exhibition showcases over a thousand gold objects, many originating from Butuan and the Surigao Treasure and generally dated to the 10th–13th centuries CE. These pieces demonstrate the Philippines’ participation in extensive regional trade networks and the high level of craftsmanship achieved before Spanish colonisation.

#southeastasianarchaeology #philippines #ayalamuseum #surigao #butuan
  • A quick visit to the National Museum of the Philippines earlier this week, particularly to the National Museum of Anthropology. Here are my 5 highlights.

Have you been to the National Museum in Manila? What are your favourite pieces?

#manila #philippines #nationalmuseum #archaeology #southeastasianarchaeology
  • From Angkor wall repairs and Óc Eo museum plans to Preah Vihear restoration politics and Sulawesi cliff burials, this week’s newsletter rounds up Southeast Asian archaeology with context. Subscribe for the stories behind the headlines.

https://bit.ly/4w8870M
  • 20 years ago I started Southeast Asian Archaeology with a few blog posts.⠀
It somehow turned into a weekly newsletter read around the world.⠀
Reflections, AMA, and what readers want next: ⠀
https://bit.ly/4cNZVKi⠀
  • New finds lead this week’s Southeast Asian Archaeology newsletter: possible Khmer temple remains in Mondulkiri and Korat, a prehistoric settlement in Lào Cai dating to around 2000–1500 BCE, and wooden stakes in Hoa Lư that may yet reshape how we think about the Trần-era landscape.⠀
⠀
https://bit.ly/3QomnlM
Friday, June 5, 2026
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Repair work needed for Preah Vihear

21 February 2008
in Cambodia, Thailand
Tags: Angkor (kingdom)Preah Vihear (province)Preah Vihear (temple)SEAMEO SPAFA
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While the dispute between the Thai and Cambodian governments simmer on, the Preah Vihear temple still requires some conservation and repair work in order to preserve its future.

Repair Work Needed
Bangkok Post, 19 February 2008
Link is no longer available

Repair work needed
11th century temple in a bad state

Not only the people’s fate is hanging in the balance, but also the fate of the Preah Vihear temple itself. Preah Vihear was built over a steep cliff on the Dangrek Range during the 11th century. It comprises a succession of courtyards and key buildings including gopuras, or gateway towers, connecting each building by stairways and pavements.

The innermost group of buildings, surrounded by galleries, is where the prasat is located to keep a sacred lingam for worshipping the god Shiva.

Being situated on the top of a high cliff, the temple’s sandstone-based buildings have long been exposed to the sun, monsoon rains and wind, causing much damage.

Archaeologists from various agencies such as the Office of Archaeology, the SPAFA, a regional archeological umbrella organisation under the Southeast Asian Ministers of Education Organisation, and the International Council on Monuments and Sites (Icomos), have inspected the site and found that most of the temple’s main buildings remain intact.

But its outermost gopura has only some parts of the walls and columns left, while the prasat has virtually collapsed. The decorations of Hindu art have been eroded with some details unrecognisable. Some lintels and columns have fallen out and are scattered.

According to Icomos, conservation work has rarely been done at the site, partly because of adjacent minefields left by the wars in Cambodia. A comprehensive conservation programme is urgently needed to help preserve the site, the agency noted.

The Thai Archaeology Office’s director Tharapong Srisuchart said it may not be necessary to reconstruct all the damaged parts, except for the prasat, which may require anastylosis _ removing all the parts and putting them back together as they once were.

This can be done only when Cambodia gives its consent because the site is under its sovereignty, he said. Mr Tharapong also voiced his concern about the boundary problem that has hampered preservation work at the site.

”In the field of arts and culture, we all know that the work has no frontier because the site belongs to humanity,” said Mr Tharapong.

At the temple site, there are red ropes hung around some stones to prevent visitors disturbing the unstable structure.

The inscriptions of the Kings like Suriyavarman I telling important stories, including the installation of a God representing the lingam on some door frames, are fading away. The only thing that can be clearly seen is a small blue sign that reads ”Don’t touch” on them.

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