• Brunei’s archaeology does not get nearly enough attention.⠀
⠀
For this bonus post, I’m looking at Kota Batu Archaeological Park, the site of Brunei’s old capital. It is not a spectacular ruin in the usual sense — no towering temples, no monumental gateways — but its fragments tell a fascinating story: tombs, ceramics, sandstone pillar bases, river defences, house posts, imported wares, and traces of a working port city.⠀
⠀
Kota Batu shows Brunei not as a quiet corner of Southeast Asian archaeology, but as part of the maritime world that linked Borneo with China, Vietnam, Thailand, the Philippines and beyond.
  • This week’s Southeast Asian Archaeology newsletter is about movement, adaptation, and why archaeology is rarely as tidy as we pretend.⠀
⠀
Inside:⠀
🏹 a new review of bow-and-arrow evidence from India to Oceania⠀
🪙 a study of how Roman materials were filtered and remade in Southeast Asia⠀
🌊 new work on maritime links between Angkor and China during the megadrought period⠀
⠀
Also this week: Angkor palace waterworks, the Cẩm An shipwreck, and the reopening of Phimai National Museum.⠀
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Link in bio / https://bit.ly/4dV88wS ⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Angkor #Vietnam #Thailand #Cambodia #AncientTrade #MaritimeArchaeology
  • New this week in Southeast Asian Archaeology: the Plain of Jars, trade beads, burial rituals, Philippine obsidian, coastal watchtowers, public archaeology, and a museum rethink of the galleon trade.⠀
⠀
The lead story is a new paper from Laos, where one huge jar at Site 75 contained the remains of at least 37 people and hints at a long, careful mortuary tradition. From there, the issue moves across the region, with a particularly strong run of stories from the Philippines on exchange networks, local histories, and the stories archaeology tells in public.⠀
⠀
Jars, beads, boats, and the occasional inconvenient fact. https://bit.ly/3RqKWyW ⠀
⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Laos #Philippines #Museums #PublicHistory
  • This week: Đồng Dương, ancient Champa, broken bricks, border temples, Buddhist architecture on the move, and a reminder that archaeology is rarely just about the past.⠀
⠀
Link in bio / read here: https://bit.ly/4ePHSpL ⠀
⠀
#SoutheastAsianArchaeology #DongDuong #Champa #Vietnam #Cambodia #Thailand #Myanmar #Archaeology #Heritage
  • This week in Southeast Asian Archaeology: a remarkable burial find in Phetchaburi, an old perahu under review in Kelantan, and the Po Nagar festival in Vietnam as a case of living heritage in action. ⠀
⠀
https://bit.ly/48PAeI5 ⠀
⠀
#archaeology #southeastAsia #southeastasianarchaeology
  • The Ayala Museum’s Gold of Ancestors exhibition showcases over a thousand gold objects, many originating from Butuan and the Surigao Treasure and generally dated to the 10th–13th centuries CE. These pieces demonstrate the Philippines’ participation in extensive regional trade networks and the high level of craftsmanship achieved before Spanish colonisation.

#southeastasianarchaeology #philippines #ayalamuseum #surigao #butuan
  • A quick visit to the National Museum of the Philippines earlier this week, particularly to the National Museum of Anthropology. Here are my 5 highlights.

Have you been to the National Museum in Manila? What are your favourite pieces?

#manila #philippines #nationalmuseum #archaeology #southeastasianarchaeology
  • From Angkor wall repairs and Óc Eo museum plans to Preah Vihear restoration politics and Sulawesi cliff burials, this week’s newsletter rounds up Southeast Asian archaeology with context. Subscribe for the stories behind the headlines.

https://bit.ly/4w8870M
  • 20 years ago I started Southeast Asian Archaeology with a few blog posts.⠀
It somehow turned into a weekly newsletter read around the world.⠀
Reflections, AMA, and what readers want next: ⠀
https://bit.ly/4cNZVKi⠀
  • New finds lead this week’s Southeast Asian Archaeology newsletter: possible Khmer temple remains in Mondulkiri and Korat, a prehistoric settlement in Lào Cai dating to around 2000–1500 BCE, and wooden stakes in Hoa Lư that may yet reshape how we think about the Trần-era landscape.⠀
⠀
https://bit.ly/3QomnlM
Friday, June 5, 2026
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Recpaturing the silence of Angkor

18 February 2008
in Cambodia
Tags: Angkor (kingdom)Angkor Archaeological ParkAngkor Thom (temple)Bayon (temple)Phnom Bakheng (temple)Ta Prohm (temple)tourism
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A this travel piece on Angkor, covering Phnom Bakheng, Ta Prohm and the Bayon.

The last stand
The Hindu, 17 February 2008

Here, I learn my first lesson about “remote” and “mystical” Angkor. For a place rediscovered only in the 1860s, protected by a thick belt of jungle, virtually cut off until 1998 due to a genocidal civil war, Angkor today lies on a road that is very well travelled. (“The world’s most crowded offbeat destination,” someone joked a couple of days later.) I guess I should have realised this when I passed the string of hotels that led to my own on the way from the airport. Or even before, when I spotted the Icelandair jet parked on the tarmac.

So then, I am not the only one with the sunset idea. Hundreds of others have planned to catch the last rays from the temple on the hill and I join the cheery chattering swarm on the way up. I make a list of nationalities from appearances, accents, dress and behaviour: English, German, French, Spanish, Italian, Arab, American, Thai and the ubiquitous groups of Japanese.

Read the full story here.

Related books:
– Bayon Reconsidered by V. Roveda, O. Cunin and C. Jacques
– Angkor Cities and Temples by C. Jaques
– Ancient Angkor (River Book Guides) by C. Jaques
– Angkor: The Serenity of Buddhism

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Comments 2

  1. Janey Pugh says:
    17 years ago

    It was a wonderful experience for Michael to go to Angkor and be welcomed so warmly by the potters of Siem Reap.

    As for the Temples, they are mind blowing even if you are the zillionth person to tread these sacred corridors.

    What a history and shame to the Khmer Rouge for their horrific massacres and murder of these gentle people.

  2. Holiday In Angkor Wat says:
    17 years ago

    I think it’s very interesting for Indians, Indonesians and other Hindu influenced countries to visit Angkor, considering how the familiar they are with the stories on the bas relief.

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