• Extraordinary claims about the past can be exciting. But how do we tell an exciting new hypothesis from pseudoarchaeology?

Recent controversy in Malaysia over claims that ancient Malays taught the Romans shipbuilding provides a useful case study. Rather than piling on the person behind the claims, I think there is a more useful question to ask: how would we actually test an idea like this?

Archaeology gives us some simple tools.

Do the dates work? What is the primary evidence? Does the evidence actually demonstrate the connection being claimed? Are there better explanations? And perhaps most importantly: what evidence would make us reject the hypothesis?

Ancient Southeast Asians really were sophisticated seafarers. Srivijaya really was one of Asia’s great maritime powers. Sungai Batu really does preserve remarkable evidence for early iron production.

None of those achievements needs embellishment to make Southeast Asian archaeology extraordinary.

Swipe through for five questions you can use the next time you encounter an astonishing claim about the ancient past.

🚩 Remember: possibility is not evidence, similarity does not necessarily mean transmission, and extraordinary claims still have to survive ordinary archaeological scrutiny.

Read more about the archaeology behind these claims in this week’s Southeast Asian Archaeology Newsletter.

#SoutheastAsianArchaeology #Pseudoarchaeology #Malaysia #MaritimeArchaeology #MediaLiteracy
  • A 4,000-year-old painted stone from Wetar Island may change how we understand the Austronesian story.⠀
⠀
Archaeologists excavating Huknaur 1 in Southeast Indonesia found a painted plaque with a red sun-ray motif linked to the Austronesian Painting Tradition — a wider visual tradition known from eastern Indonesia and nearby islands.⠀
⠀
What makes this find so important is that the plaque appears to be older than the first pottery at the site. That means a shared symbolic tradition may have been present before the full Neolithic package usually associated with Austronesian expansion. This discovery suggests that ideas, symbols, and identity may have travelled ahead of pottery.⠀
⠀
It is a reminder that the spread of people goes beyond tools, crops, or ceramics, and may also have been about belief, belonging, and a shared visual language carried across the sea.⠀
⠀
Swipe through to see why this small object has such big implications.⠀
⠀
Reference:⠀
O’Connor, S., Kealy, S., Kaharudin, H.A.F., et al. (2026). 4000-year-old painted plaque from Southeast Indonesia reveals Austronesian Painting Tradition preceded Neolithic pottery. PNAS 123(34): e2611580123.⠀
⠀
#SoutheastAsianArchaeology #RockArt #Austronesian #Indonesia #Wetar #SoutheastAsia #IslandSoutheastAsia #AustronesianPaintingTradition
  • Plaques, Ponds and Provenance⠀
⠀
This week’s newsletter begins with a 4,000-year-old painted plaque from Wetar Island — a small object with a big story.⠀
⠀
The plaque carries a red sun-like motif linked to the Austronesian Painting Tradition, and it appears before pottery at the site. That suggests visual symbols and shared ideas may have moved through maritime Southeast Asia before some of the usual archaeological markers we associate with Austronesian expansion.⠀
⠀
Also this week: archaeology beneath Angkor’s Sras Srang, suspected Ban Chiang artefacts offered for return from Switzerland, and more heritage news from across the region.⠀
⠀
Link in bio.
  • How do you make a 3-metre stone stand upright for centuries?

At Hintang in northern Laos, archaeologists are beginning to answer that question.

In 2025, a Lao-Australian team excavated Site 7A — the first excavation at a Hintang standing-stone site in around 90 years. Beneath the surface, they found that the stones had been set deeply into pits, with smaller rocks packed around their bases to stabilise them. Roughly one-third of each standing stone was buried underground.

One big question remains, though — how old are the Hintang stones?

Samples were collected for dating, but those results are still being analysed. So, for now, we understand a little more about how these monuments were built.

📖 Shewan, L., O’Reilly, D., Armstrong, B. & Butphachit, A. (2026). “Surveys of Hintang standing stone sites and excavations at Site 7A, Houaphanh, Lao PDR.” Antiquity.
doi: 10.15184/aqy.2026.10408

#Archaeology #SoutheastAsianArchaeology #Laos #Megaliths #Hintang #AncientTechnology #ArchaeologicalResearch #Heritage #NewResearch
  • Angkor’s water system is famous for its scale: enormous reservoirs, long canals, and monumental engineering.⠀
⠀
New research by archaeologist Sarah Klassen highlights how Angkor’s agricultural system also depended on more than 1,000 local temple communities spread across the Greater Angkor Region. These communities helped organise labour, manage local water systems, and coordinate rice production - and suggests that Angkor’s success was built through a combination of top-down and bottom-up management.⠀
⠀
The state created the large hydraulic framework. Local communities adapted to it, expanded around it, and helped make the wider agricultural landscape function.⠀
⠀
Over time, however, this balance changed. Land and resources became increasingly concentrated, the system became more centralised, and some of the flexibility that had helped Angkor cope with earlier environmental stress may have been lost.⠀
⠀
Beyond its temples and kings, Angkor
  • New Evidence from the Southeast Asian Borderlands⠀
⠀
This week in Southeast Asian Archaeology: new dates, new methods, and some wonderfully untidy timelines.⠀
⠀
🪨 Uranium-thorium dating pushes the Mangguan rock paintings in Yunnan back to at least 4,220 years ago⠀
 🥁 AI-assisted restoration takes on damaged imagery on Guangxi bronze drums⠀
 🌾 New work at Angkor asks how infrastructure, local communities and water management shaped resilience⠀
 🗿 Lao-Australian fieldwork maps and excavates the enigmatic Hintang standing stones⠀
⠀
Plus archaeology and heritage news from across Southeast Asia, new research, opportunities, and more.⠀
⠀
I’ve also started experimenting with short visual explainers of new archaeology papers here on Instagram — so follow along if you like your archaeology with fewer footnotes and more pixels.⠀
⠀
Read the latest SEAArch newsletter via the link in bio.⠀
⠀
#Archaeology #SoutheastAsianArchaeology #SoutheastAsia #RockArt #Angkor #Laos #Yunnan #Heritage #ArchaeologicalResearch #DigitalHeritage
  • This week on Southeast Asian Archaeology: fish traps, tidal flats and maritime memory.⠀
⠀
The main story looks at tambek, stone tidal fish weirs on Bawean Island in Indonesia. A new study records 54 of these structures and shows how they reflect local knowledge of tides, fish behaviour, construction, ownership and coastal life.⠀
⠀
Also in the highlights:⠀
⠀
Bronze and Iron Age layers beneath Korat’s historic city wall⠀
Nguyễn-era military posts at Hải Vân Pass⠀
A reminder that coastal archaeology is not always shipwrecks and trade ceramics⠀
Sometimes the quieter story is sitting in the tidal flats, waiting for the water to go out.⠀
⠀
Read the full issue: https://bit.ly/4wkInNI ⠀
⠀
#SoutheastAsianArchaeology #Archaeology #Indonesia #Bawean #MaritimeHeritage #CulturalHeritage #Thailand #Vietnam #HeritageConservation #IslandArchaeology
  • How do you catch fish without a net, hook or boat?⠀
⠀
On Bawean Island in Indonesia’s Java Sea, coastal communities developed tambek: stone walls built across the intertidal zone that use the movement of the tides to trap fish.⠀
⠀
A new study by Dwi Kurnia Sandy and colleagues documents these remarkable structures through archaeological survey, drone photography, interviews, historical sources and mapping. The researchers recorded different forms of tambek, from relatively simple U-shaped structures to more elaborate V-shaped systems directing fish into enclosed spaces. Their locations were carefully chosen around productive coastal environments, particularly extensive intertidal zones and mangroves.⠀
⠀
But tambek were more than fishing equipment. They were also part of Bawean’s social landscape. Individual structures could belong to particular families, with ownership remembered and passed down across generations. Tambek could even be traded, while customary rules governed who could fish around them at different stages of the tide.⠀
⠀
Today, new tambek are no longer being built and many surviving structures are little used or abandoned. The researchers link their decline to modern fishing technologies, damage to reefs and mangroves, and the gradual loss of knowledge about how the structures were used and maintained. Some have even been dismantled, with their stones reused for coastal infrastructure.⠀
⠀
The study highlights how archaeology can document not only things from the distant past, but also traditional technologies and knowledge systems that are disappearing within living memory.⠀
⠀
📖 Sandy, D. K., et al. 2026. “Tambek as Traditional Fish Trapping Techniques: The Role of Stone Tidal Fish Weirs in Bawean Island Indonesia’s Maritime Culture.” Journal of Island and Coastal Archaeology.⠀
 DOI: 10.1080/15564894.2026.2703955⠀
⠀
#Archaeology #SoutheastAsianArchaeology #Indonesia #Bawean #MaritimeArchaeology #UnderwaterArchaeology #FishingHeritage #MaritimeHeritage #TraditionalKnowledge
  • Tiger bones. Blood-bound pigments. Temple walls. Digital museums.⠀
⠀
This week’s newsletter leads with two fascinating studies: evidence for Ice Age tigers living on Palawan, and research into blood-bearing mineral binders used in the Huashan rock art of southern China.⠀
⠀
Also inside: UNESCO decisions, Angkor conservation, Chăm heritage digitisation and the archaeology of wartime railways.⠀
⠀
Read Blood, Big Cats and Buffer Zones at the link in bio.⠀
⠀
#SoutheastAsianArchaeology #Archaeology #RockArt #Palawan #CulturalHeritage #MuseumStudies #AsianArchaeology
  • New issue out now — and it’s a bumper one.⠀
⠀
This week:⠀
Wat Phra Mahathat Woramahawihan becomes Thailand’s newest World Heritage Site; Fort Cornwallis and the Penang State Museum reopen with fresh questions about how colonial and local histories are told; and at Don Yai Thong, archaeologists continue the careful work of lifting fragile burials, gold ornaments and all.⠀
⠀
Also featuring Muna rock art, Angkor conservation, Butuan boats, Cham exhibitions, Bagan finds, and archaeology’s awkward cameo in South China Sea claims.⠀
⠀
Read via the link in bio.⠀
⠀
#SoutheastAsianArchaeology #Archaeology #WorldHeritage #Museum #CulturalHeritage #Thailand #Malaysia #Penang #Indonesia #Cambodia #Vietnam
Thursday, August 27, 2026
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Archaeological Fieldwork in Cebu, Philippines

9 November 2007
in Philippines
Tags: Bantayan (island)beadsCebu (province)Jose Eleazar Bersales (person)Mangyan (people)Mangyan Heritage CenterMindoro (island)National Museum of the PhilippinesUniversity of San CarlosUniversity of San Carlos Museum
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08 November 2007 (Philippine Inquirer) – Anyone interested in fieldwork in Cebu? The National Museum and the Committee on Sites, Relics and Structures of the Cebu Provincial Government is looking for volunteers for an investigation on a site in Bantayan Island in North Cebu from mid-November to early December. You’ll have to read all the way to the end of the article for details about the fieldwork.

Mangyan in Cebu
By Joeber Bersales

No need to climb the steep and cold mountains of Mindoro to get a glimpse of the culture of one of the last four indigenous groups in the country that still use the syllabary (or baybayin) that antedates the Spanish colonial period by centuries. Well, not just yet. The Mangyan Heritage Center (MHC) and the University of San Carlos (USC) Museum opened yesterday a traveling exhibit entitled “The Mangyans of Mindoro: Myth and Meaning” – and admission is absolutely free.


The Mangyans, which number about 100,000, are composed of eight ethnolinguistic groups that call Mindoro their home. The more well known of them are the Hanunoo, Buhid and Iraya, which were subjects of pioneering studies published by anthropologists in the previous century.

Since last year, MHC has been bringing facets of Mangyan life through photographs, crafts and a video presentation in selected institutions in Manila. This year, the traveling exhibit has moved to central Philippines with the museum-like presentation of the artifacts of Mangyan life helping the viewer appreciate the wealth of indigenous life – and perhaps a glimpse at how our ancestors lived.

The exhibit at USC, made possible with the able leadership of USC Museum curator Marlene Socorro Samson, runs till Nov. 17 and is highlighted with a lecture by Dr. Antoon Postma, a Dutch anthropologist who later married a local Mangyan lass while doing work in Mindoro. That lecture will be held at Buttenbruch Hall, USC Main Campus, on Thursday, November 16, at 9:30 to 11:30 a.m.

A small shop has been set up within the exhibit where one can buy crafts and beadwork made by Mangyans. I espied a letter opener made of bamboo with a poem in Mangyan syllabary etched on one side. For just a mere 25 pesos, it’s a lasting souvenir from a people that have remained resilient amidst the onslaught of modernity.

MHC should be lauded for taking up the cudgels for preserving and promoting Mangyan culture. More and more of the fascinating aspects of indigenous or native life in the 100 or so ethnolinguistic groups of the country struggle daily to survive the effects of modernization.

Established in 2000, MHC continues to serve as the major repository of Mangyan indigenous knowledge, which gets published in the form of books, theses, and photographs. At Calapan, Oriental Mindoro, where it is based, the center conducts research and continues to document the oral and written traditions of the eight Mangyan groups on the island. It is akin to the Cebuano Studies Center at USC, which continues to be the sole repository concerning Cebuano history and culture in the world.

Plans are afoot to carry out an archaeological study of a site in Bantayan island in north Cebu that has been the subject of periodic looting by local residents. If this pushes through, a team from the National Museum and the Committee on Sites, Relics and Structures of the Cebu Provincial Government will collaborate to carry out excavations with the cooperation of landowners sometime in the middle of November till early December.

If anyone is interested to volunteer for these excavations, please email me for more details which I may be able to provide once things are finalized.


Books about the archaeology of Philippines:
– Glances: Prehistory of the Philippines by J. T. Peralta
– The Tinge of Red: Prehistory of Art in the Philippines by J. T. Peralta
– Filipino Prehistory : rediscovering precolonial heritage by F. L. Jocano
– Filipino Prehistory : rediscovering precolonial heritage by F. L. Jocano
– Looking for the Prehispanic Filipino and other essays in Philippine history by W. H. Scott

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Comments 7

  1. michael kirby says:
    18 years ago

    Could you please tell me if there are any upcoming archaeological expeditions in your country that I may be able to join , I have a degree in archaeology and Im studying forensic anthropolgy and advanced archaeological excavations

  2. noelbynature says:
    18 years ago

    Hi Michael,

    I generally try to post whatever fieldwork opportunities i can find on this site, however the fieldwork undertaken by universities in this region tend not to advertise themselves. One high-profile project that is open to public is the Origins of Angkor project in Northern Thailand.

    http://www.southeastasianarchaeology.com/2007/11/06/archaeology-fieldwork-opportunities-in-cambodia-and-thailand/

  3. Arnold says:
    18 years ago

    Gold burial mask found in Plaza Independencia, Cebu City.

    Photos here, http://cebuheritage.com

    .:.

  4. caffiend says:
    17 years ago

    Archaeological Field Work, 4th Season. Boljoon, Cebu, Philippines. March through April, 2009.
    details are on my blog

  5. noelbynature says:
    17 years ago

    hi! where’s your blog?

  6. imy says:
    15 years ago

    hi..could you please e-mail me any archeological expeditions in our country? i’d love to join & have a hands on experience in archaeology…tnx a lot.

  7. Snow says:
    9 years ago

    You should get in touch with the Archaeological Studies Program of the University of the Philippines.
    http://asp.upd.edu.ph/index.html
    😉

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