• Brunei’s archaeology does not get nearly enough attention.⠀
⠀
For this bonus post, I’m looking at Kota Batu Archaeological Park, the site of Brunei’s old capital. It is not a spectacular ruin in the usual sense — no towering temples, no monumental gateways — but its fragments tell a fascinating story: tombs, ceramics, sandstone pillar bases, river defences, house posts, imported wares, and traces of a working port city.⠀
⠀
Kota Batu shows Brunei not as a quiet corner of Southeast Asian archaeology, but as part of the maritime world that linked Borneo with China, Vietnam, Thailand, the Philippines and beyond.
  • This week’s Southeast Asian Archaeology newsletter is about movement, adaptation, and why archaeology is rarely as tidy as we pretend.⠀
⠀
Inside:⠀
🏹 a new review of bow-and-arrow evidence from India to Oceania⠀
🪙 a study of how Roman materials were filtered and remade in Southeast Asia⠀
🌊 new work on maritime links between Angkor and China during the megadrought period⠀
⠀
Also this week: Angkor palace waterworks, the Cẩm An shipwreck, and the reopening of Phimai National Museum.⠀
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Link in bio / https://bit.ly/4dV88wS ⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Angkor #Vietnam #Thailand #Cambodia #AncientTrade #MaritimeArchaeology
  • New this week in Southeast Asian Archaeology: the Plain of Jars, trade beads, burial rituals, Philippine obsidian, coastal watchtowers, public archaeology, and a museum rethink of the galleon trade.⠀
⠀
The lead story is a new paper from Laos, where one huge jar at Site 75 contained the remains of at least 37 people and hints at a long, careful mortuary tradition. From there, the issue moves across the region, with a particularly strong run of stories from the Philippines on exchange networks, local histories, and the stories archaeology tells in public.⠀
⠀
Jars, beads, boats, and the occasional inconvenient fact. https://bit.ly/3RqKWyW ⠀
⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Laos #Philippines #Museums #PublicHistory
  • This week: Đồng Dương, ancient Champa, broken bricks, border temples, Buddhist architecture on the move, and a reminder that archaeology is rarely just about the past.⠀
⠀
Link in bio / read here: https://bit.ly/4ePHSpL ⠀
⠀
#SoutheastAsianArchaeology #DongDuong #Champa #Vietnam #Cambodia #Thailand #Myanmar #Archaeology #Heritage
  • This week in Southeast Asian Archaeology: a remarkable burial find in Phetchaburi, an old perahu under review in Kelantan, and the Po Nagar festival in Vietnam as a case of living heritage in action. ⠀
⠀
https://bit.ly/48PAeI5 ⠀
⠀
#archaeology #southeastAsia #southeastasianarchaeology
  • The Ayala Museum’s Gold of Ancestors exhibition showcases over a thousand gold objects, many originating from Butuan and the Surigao Treasure and generally dated to the 10th–13th centuries CE. These pieces demonstrate the Philippines’ participation in extensive regional trade networks and the high level of craftsmanship achieved before Spanish colonisation.

#southeastasianarchaeology #philippines #ayalamuseum #surigao #butuan
  • A quick visit to the National Museum of the Philippines earlier this week, particularly to the National Museum of Anthropology. Here are my 5 highlights.

Have you been to the National Museum in Manila? What are your favourite pieces?

#manila #philippines #nationalmuseum #archaeology #southeastasianarchaeology
  • From Angkor wall repairs and Óc Eo museum plans to Preah Vihear restoration politics and Sulawesi cliff burials, this week’s newsletter rounds up Southeast Asian archaeology with context. Subscribe for the stories behind the headlines.

https://bit.ly/4w8870M
  • 20 years ago I started Southeast Asian Archaeology with a few blog posts.⠀
It somehow turned into a weekly newsletter read around the world.⠀
Reflections, AMA, and what readers want next: ⠀
https://bit.ly/4cNZVKi⠀
  • New finds lead this week’s Southeast Asian Archaeology newsletter: possible Khmer temple remains in Mondulkiri and Korat, a prehistoric settlement in Lào Cai dating to around 2000–1500 BCE, and wooden stakes in Hoa Lư that may yet reshape how we think about the Trần-era landscape.⠀
⠀
https://bit.ly/3QomnlM
Friday, June 5, 2026
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Why did Sumatran kings once build a Buddhist monastery in Tamil Nadu?

5 August 2022
in Indonesia, Peripheral Southeast Asia
Tags: Chola (kingdom)Srivijaya (kingdom)Tamil Nadu (state)
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Source: Scroll.in 20220803

Source: Scroll.in 20220803

via Scroll.in, 03 August 2022: Nagapattinam in Tamil Nadu as an ancient link with Srivijaya via the Chola empire.

Dutch art historian Jan Fontein, who served as the curator of Asiatic art at Boston’s Museum of Fine Arts, called Nagapattinam “the last stronghold of Buddhism in South India.” In a 1980 article for the museum’s bulletin, he said, “It is quite possible that the port’s foreign contacts and its proximity to the flourishing centres of Buddhism in Sri Lanka helped to prolong the survival of Buddhism as a distinct religion in Nagapattinam long after it had ceased to exist in most other parts of India.”

The town witnessed the arrival of royal envoys from South East Asia who would combine diplomacy with pilgrimages. One of them, the Sumatra-based Srivijaya Empire, which enjoyed friendly relations with the Cholas, took the initiative to build a large Buddhist monastery in Nagapattinam. Behind the initiative was Cudamanivarman, a shrewd member of the Sailendra family of the Srivijaya Empire whose reign reportedly lasted from 988 to 1004 CE. Cudamanivarman approached Rajaraja Chola through an envoy for permission to construct the monastery, which he wanted to be an important centre for Asian pilgrims and the dwindling members of the once-thriving Buddhist community in southern India.

Renowned for his religious tolerance, the Shaivite Chola emperor – whose reign was from 985 to 1014 CE – supported the idea of a new Buddhist monastery in the coastal town. “Rajaraja is said to have permitted Cudamanivarman, king of Kataha [Kedah in modern-day Malaysia] to build a Buddhist shrine at Nagapattinam to which he himself made a grant of the village of Anaimangalam,” noted historian TV Mahalingam in a 1948 paper titled Buddhism in the Tamil Country in the Medieval Period. “The construction of the temple appears to have been begun by Cudamanivarman before the 21st year of the reign of Rajaraja I, and was completed by his son Mara Vijayottunggavarman.”

Source: Why did Sumatran kings once build a Buddhist monastery in Tamil Nadu?

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