• Dynamite Doug, a podcast by Project Brazen and narrated by @ellewongster , takes a look at the looting of Cambodian cultural heritage by disgraced art dealer Douglas Latchford. Latchford facilitated the looting and sale of numerous Cambodian (and other Southeast Asian) artefacts which ended up in some of the most prestigious museums in the world, including The Met. Looking forward to the next episode!
There are a lot of news stories related to Douglas Latchford, the Pandora Papers, and cultural heritage looting on the website - link in description. #cambodia #looting #antiquitiestrade #dynamitedoug #podcast #archaeology #southeastasianarchaeology
  • It’s been a great week in Laos conducting a training workshop on rock art recording and other archaeological methods for the Department of History and Archaeology at the National University of Laos. The participants, both lecturers and students, were a great bunch to work with, and they picked up the principles really quickly. And as a bonus, we ended up finding more rock art than we originally expected! Looking forward to working with this bunch again in the future! #laos #nuol #fieldschool #xaingnabouli #paklai #rockart #archaeology #laoarchaeology #southeasgasianarchaeology
  • That’s a wrap for today! Learning how to systematically document a rock art site, from theory to practice. Some more data gathering tomorrow, and then putting all the information in the data after! #paklai #rockart #mekong #xayabouli #nuol #laosarchaeology #southeastasianarchaeology #laos
  • Last post of the year - looking back in the year that was archaeology in Southeast Asia in 2022. Check out the full post here: https://www.southeastasianarchaeology.com/2022/12/16/southeast-asian-archaeology-2022-year-in-review/

And see you in the new year! Best wishes to all for the holiday season!

#southeastasianarchaeology #southeastasianarchaeology2022 #recap
  • Last month I was at the Si Thep Historical Park in Phetchabun province - a less-known archaeological site, but an impressive one considering the ancient town has remnants dating from prehistoric times until the 13th century CE. Khao Klang Nok is a massive Buddhist stupa dating to the 8th or 9th centuries CE, located outside of the ancient town of Si Thep. I was able to get som cool shots from my drone, check out my post here: https://www.southeastasianarchaeology.com/2022/12/15/drone-flight-over-khao-klang-nok-si-thep-historical-park/

#khaoklangnok #sithephistoricalpark #phetchabun #drone #dronestagram #dvaravati #khmer #thaiarchaeology #southeastasianarchaeology #southeastasia #อุทยานประวัติศาสตร์ศรีเทพ #เพชรบูรณ์ #archaeology
  • Extended edit from Khao Klang Nok in Si Thep Historical Park, very grateful for the permission to take some shots for the @seameospafa post-#ippa2022 excursion.
  • Ending the second day of the @seameospafa #ippa2022 post-conference excursion on a high note - literally. Khao Klang Nok at the Si Thep Historical Park #southeastasianarchaeology #sithephistoricalpark #khaoklangnok
  • Terracotta elephant statue from the pre-Thang Long period, approximately 8-10th century. On display at the museum under the National Assembly Building in Hanoi. #vietnamarchaeology #southeastasianarchaeology #vietnam #hanoi #thanglong #terracotta #elephant #ceramics #ancientart
  • Earlier this week there was a news article about a Thai archaeologist’s attempt to repatriate a statue that was reportedly looted from Buriram province and now on display at the Metropolitan Museum of Art.
https://www.southeastasianarchaeology.com/2022/07/08/thai-archaeologist-on-mission-to-reclaim-ancient-khmer-sculpture-from-us/

This is the so-called Golden Boy, taken at the Met last December. The label calls it a Standing Shiva(?) and attributes it to the Cambodia, Siem Reap origin but it may be in fact a representation of Jayavarman Vi. You can see the museum info here: https://www.metmuseum.org/art/collection/search/39097?ft=khmer&offset=0&rpp=40&pos=3

#khmer #sculpture #looting #antiquitiestrade #themet #metropolitanmuseumofart #khmerarchaeology #thaiarchaeology #southeastasianarchaeology #southeastasia #museums #repatriation #angkor #cambodia #thailand #buriram
  • What’s in your field kit? Here’s what’s in mine: https://www.southeastasianarchaeology.com/2022/07/04/whats-in-my-archaeology-field-kit-june-2022/ #fieldwork #fieldgear #camera #drone #archaeology #photography #videography
Thursday, March 23, 2023
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Home » Indonesia » Why did Sumatran kings once build a Buddhist monastery in Tamil Nadu?

Why did Sumatran kings once build a Buddhist monastery in Tamil Nadu?

5 August 2022
in Indonesia, Peripheral Southeast Asia
Tags: Chola (kingdom)Srivijaya (kingdom)Tamil Nadu (state)
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Source: Scroll.in 20220803

Source: Scroll.in 20220803

via Scroll.in, 03 August 2022: Nagapattinam in Tamil Nadu as an ancient link with Srivijaya via the Chola empire.

Dutch art historian Jan Fontein, who served as the curator of Asiatic art at Boston’s Museum of Fine Arts, called Nagapattinam “the last stronghold of Buddhism in South India.” In a 1980 article for the museum’s bulletin, he said, “It is quite possible that the port’s foreign contacts and its proximity to the flourishing centres of Buddhism in Sri Lanka helped to prolong the survival of Buddhism as a distinct religion in Nagapattinam long after it had ceased to exist in most other parts of India.”

The town witnessed the arrival of royal envoys from South East Asia who would combine diplomacy with pilgrimages. One of them, the Sumatra-based Srivijaya Empire, which enjoyed friendly relations with the Cholas, took the initiative to build a large Buddhist monastery in Nagapattinam. Behind the initiative was Cudamanivarman, a shrewd member of the Sailendra family of the Srivijaya Empire whose reign reportedly lasted from 988 to 1004 CE. Cudamanivarman approached Rajaraja Chola through an envoy for permission to construct the monastery, which he wanted to be an important centre for Asian pilgrims and the dwindling members of the once-thriving Buddhist community in southern India.

Renowned for his religious tolerance, the Shaivite Chola emperor – whose reign was from 985 to 1014 CE – supported the idea of a new Buddhist monastery in the coastal town. “Rajaraja is said to have permitted Cudamanivarman, king of Kataha [Kedah in modern-day Malaysia] to build a Buddhist shrine at Nagapattinam to which he himself made a grant of the village of Anaimangalam,” noted historian TV Mahalingam in a 1948 paper titled Buddhism in the Tamil Country in the Medieval Period. “The construction of the temple appears to have been begun by Cudamanivarman before the 21st year of the reign of Rajaraja I, and was completed by his son Mara Vijayottunggavarman.”

Source: Why did Sumatran kings once build a Buddhist monastery in Tamil Nadu?

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