• Brunei’s archaeology does not get nearly enough attention.⠀
⠀
For this bonus post, I’m looking at Kota Batu Archaeological Park, the site of Brunei’s old capital. It is not a spectacular ruin in the usual sense — no towering temples, no monumental gateways — but its fragments tell a fascinating story: tombs, ceramics, sandstone pillar bases, river defences, house posts, imported wares, and traces of a working port city.⠀
⠀
Kota Batu shows Brunei not as a quiet corner of Southeast Asian archaeology, but as part of the maritime world that linked Borneo with China, Vietnam, Thailand, the Philippines and beyond.
  • This week’s Southeast Asian Archaeology newsletter is about movement, adaptation, and why archaeology is rarely as tidy as we pretend.⠀
⠀
Inside:⠀
🏹 a new review of bow-and-arrow evidence from India to Oceania⠀
🪙 a study of how Roman materials were filtered and remade in Southeast Asia⠀
🌊 new work on maritime links between Angkor and China during the megadrought period⠀
⠀
Also this week: Angkor palace waterworks, the Cẩm An shipwreck, and the reopening of Phimai National Museum.⠀
⠀
Link in bio / https://bit.ly/4dV88wS ⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Angkor #Vietnam #Thailand #Cambodia #AncientTrade #MaritimeArchaeology
  • New this week in Southeast Asian Archaeology: the Plain of Jars, trade beads, burial rituals, Philippine obsidian, coastal watchtowers, public archaeology, and a museum rethink of the galleon trade.⠀
⠀
The lead story is a new paper from Laos, where one huge jar at Site 75 contained the remains of at least 37 people and hints at a long, careful mortuary tradition. From there, the issue moves across the region, with a particularly strong run of stories from the Philippines on exchange networks, local histories, and the stories archaeology tells in public.⠀
⠀
Jars, beads, boats, and the occasional inconvenient fact. https://bit.ly/3RqKWyW ⠀
⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Laos #Philippines #Museums #PublicHistory
  • This week: Đồng Dương, ancient Champa, broken bricks, border temples, Buddhist architecture on the move, and a reminder that archaeology is rarely just about the past.⠀
⠀
Link in bio / read here: https://bit.ly/4ePHSpL ⠀
⠀
#SoutheastAsianArchaeology #DongDuong #Champa #Vietnam #Cambodia #Thailand #Myanmar #Archaeology #Heritage
  • This week in Southeast Asian Archaeology: a remarkable burial find in Phetchaburi, an old perahu under review in Kelantan, and the Po Nagar festival in Vietnam as a case of living heritage in action. ⠀
⠀
https://bit.ly/48PAeI5 ⠀
⠀
#archaeology #southeastAsia #southeastasianarchaeology
  • The Ayala Museum’s Gold of Ancestors exhibition showcases over a thousand gold objects, many originating from Butuan and the Surigao Treasure and generally dated to the 10th–13th centuries CE. These pieces demonstrate the Philippines’ participation in extensive regional trade networks and the high level of craftsmanship achieved before Spanish colonisation.

#southeastasianarchaeology #philippines #ayalamuseum #surigao #butuan
  • A quick visit to the National Museum of the Philippines earlier this week, particularly to the National Museum of Anthropology. Here are my 5 highlights.

Have you been to the National Museum in Manila? What are your favourite pieces?

#manila #philippines #nationalmuseum #archaeology #southeastasianarchaeology
  • From Angkor wall repairs and Óc Eo museum plans to Preah Vihear restoration politics and Sulawesi cliff burials, this week’s newsletter rounds up Southeast Asian archaeology with context. Subscribe for the stories behind the headlines.

https://bit.ly/4w8870M
  • 20 years ago I started Southeast Asian Archaeology with a few blog posts.⠀
It somehow turned into a weekly newsletter read around the world.⠀
Reflections, AMA, and what readers want next: ⠀
https://bit.ly/4cNZVKi⠀
  • New finds lead this week’s Southeast Asian Archaeology newsletter: possible Khmer temple remains in Mondulkiri and Korat, a prehistoric settlement in Lào Cai dating to around 2000–1500 BCE, and wooden stakes in Hoa Lư that may yet reshape how we think about the Trần-era landscape.⠀
⠀
https://bit.ly/3QomnlM
Friday, June 5, 2026
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[Paper] Hominin homelands of East Java: Revised stratigraphy and landscape reconstructions for Plio-Pleistocene Trinil

12 May 2021
in Indonesia
Tags: Homo erectuslandscape archaeologyPleistoceneTrinil (site)
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Source: Berghuis et al. 2021

Source: Berghuis et al. 2021

via Quaternary Science Reviews, 15 May 2021: A landscape reconstruction of Pleistocene Trinil, providing a new environmental context to Homo erectus in Java.

Trinil (Java, Indonesia) yielded the type fossils of Homo erectus and the world’s oldest hominin-made engraving. As such, the site is of iconic relevance for paleoanthropology. However, our understanding of its larger geological context is unsatisfactory. Previous sedimentological studies are around 100 years old and their interpretations sometimes contradictory. Moreover, the existing stratigraphic framework is based on regional correlations, which obscure differences in local depositional dynamics. Therefore, a new and more local framework is urgently needed. We carried out a comprehensive geological study of the Trinil area. Using a Digital Elevation Model, we identified seven fluvial terraces. Terrace deposits were described and OSL-dated and fluvial behaviour was reconstructed. The terraces were correlated with terraces of the Kendeng Hills (e.g. the hominin-bearing Ngandong terrace) and date back to the past ∼350 ka. Thus far, most of the Trinil terraces and their deposits had remained unidentified, confounding sedimentological and stratigraphic interpretations. The exposed pre-terrace series has a thickness of ∼230 m. Together with the terraces, it forms a ∼3 Ma record of tectonism, volcanism, climate change and sea-level fluctuations. We subdivided the series into five new and/or revised stratigraphic units, representing different depositional environments: Kalibeng Formation, Padas Malang Formation, Batu Gajah Formation, Trinil Formation and Solo Formation. Special attention was paid to erosional contacts and weathering profiles, forming hiatuses in the depositional series, and offering insight into paleoclimate and base-level change. The Trinil Formation provides a new landscape context of Homo erectus. Between ∼550 and 350 ka, the area was part of a lake basin (Ngawi Lake Basin), separated from the marine base level by a volcanic barrier, under dry, seasonal conditions and a regular supply of volcanic ash. An expanding and retreating lake provided favourable living conditions for hominin populations. After 350 ka, this role was taken over by the perennial Solo River. Landscape reconstructions suggest that the Solo formed by headward erosion and stream piracy, re-connecting the Ngawi Lake Basin to the plains in the west. Our study offers a local framework, but its Pleistocene landscape record has regional significance. Most of all, it forms a much-needed basis for future, detailed studies on the build-up of the hominin site of Trinil, its fossil assemblages and numerical ages.

Source: Hominin homelands of East Java: Revised stratigraphy and landscape reconstructions for Plio-Pleistocene Trinil – ScienceDirect

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