• This week in Southeast Asian Archaeology:⠀
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💀 What decades of funerary archaeology can tell us about the changing field of bioarchaeology in Indonesia.⠀
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🏛️ Reconstructing the lost palaces of Lý dynasty Đại Việt—and what archaeology at Thăng Long reveals about their architecture.⠀
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🙏 Two devas at Angkor Thom’s Victory Gate get their heads back, complete with an “eye-opening” ceremony.⠀
⠀
🪨 And the Singapore Stone has become Stoney, an absurdly adorable plushie - I want one.⠀
⠀
All that and much more in this week’s Stones, Skeletons and State Rooms.⠀
⠀
#SoutheastAsianArchaeology #Indonesia #Vietnam #Cambodia #Singapore
  • 🏺 CAVES, COMMUNITIES AND CULTURAL MEMORY⠀
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An archaeological site doesn’t stop changing once the excavation ends.⠀
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This week, we look at Ban Chiang through the memories of the people who live there, and at Sri Mahosot, where an ancient landscape remains part of contemporary worship and community identity.⠀
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Also this week:⠀
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🇵🇭 Rescue archaeology at a cave in Romblon⠀
🇮🇩 A possible Kadiri-era site in East Java⠀
🇻🇳 A new forest-and-heritage trail at Mỹ Sơn⠀
🇰🇭 Angkorian Buddhist sculpture⠀
📢 SPAFACON 2027 call for abstracts⠀
💼 New archaeology and heritage jobs⠀
💰 Grants, fellowships and PhD opportunities⠀
⠀
…plus archaeology and heritage stories from across Southeast Asia.⠀
⠀
Caves, Communities and Cultural Memory⠀
Southeast Asian Archaeology Newsletter | 21–27 September 2026⠀
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🔗 Link in bio / southeastasianarchaeology.substack.com⠀
⠀
#Archaeology #SoutheastAsianArchaeology #SoutheastAsia
  • One river in northern Vietnam has yielded a remarkable record of more than 2,000 years of boatbuilding.

From the bed of the Kinh Thầy River at Cầu Bình, researchers documented 23 boat remains, including eight virtually complete logboat hulls and fragments of bows, sterns and planks. Radiocarbon dates place most of them between roughly 700 BCE and 1500 CE. 

Many hulls showed signs of sophisticated work beyond simply hollowing out a tree trunk. The hulls could be widened during manufacture, while wooden thwarts or bulkheads helped maintain their expanded shape. Some boats also carried additional boards along their upper edges, attached through holes with fibre lashings.

Around 2,000 years ago, during the late Đông Sơn and Han periods, several examples reveal another solution: mortise-and-tenon joints locked with wooden dowels. One boat even combined these joints with lashing holes. In later centuries, other Cầu Bình boats were built without this particular system.

This shows that over 2,200 years, boatbuilders used, combined and abandoned different solutions while continuing a long tradition of wooden river craft in the northern Red River Delta.

Reference
Bellwood, Nguyễn, , Lê, Hung, & Calo. 2026. “A 2,200-Year Logboat Sequence (700 BCE–1500 CE) from the Northern Red River Delta, Vietnam.” International Journal of Nautical Archaeology.
DOI: 10.1080/10572414.2026.2717219

#VietnamArchaeology #SoutheastAsianArchaeology #MaritimeArchaeology #NauticalArchaeology #RedRiverDelta
  • 🏺 Palaces, Pots and Porcelain⠀
⠀
Xin Chào! 🇻🇳 It’s a very Vietnam-heavy week in Southeast Asian archaeology: imperial palaces, ceremonial architecture, ancient brick tombs, early tile kilns, Cham heritage and the return of a Đông Sơn bronze drum.⠀
⠀
🔬 New research from Malaysia finds molecular evidence for dairy processing around 3,000 years ago.⠀
⠀
🏺 And in the Philippines, some very unusual earthenware decorated with fragments of Chinese porcelain tells a story about Manila, material culture and the early colonial encounter.⠀
⠀
There’s plenty more from around Southeast Asia in this week’s newsletter.⠀
⠀
Palaces, Pots and Porcelain — read via the link in bio.⠀
⠀
#Archaeology #SoutheastAsianArchaeology #VietnamArchaeology #MalaysiaArchaeology #PhilippineArchaeology
  • A 4.38-metre-long wooden rudder from the west coast of Sumatra is providing a rare glimpse of Southeast Asian seafaring around 1,300 years ago.

The rudder was recovered at the Bongal Site in Central Tapanuli, North Sumatra. Today the site lies inland, but geomorphological research suggests that in the 7th–8th centuries CE it was part of a shallow bay or estuarine environment.

The quarter rudder was carved from a single log and measures 4.38 metres long. Radiocarbon dating of the wood produced a calibrated date of 656–687 CE, making it the earliest securely dated rudder currently known from Southeast Asia.

Researchers also documented hull planks with raised wooden lugs, dowels and surviving palm-fibre ropes. These suggest that parts of these boats were pegged and tied together—a construction method archaeologists call the Southeast Asian lashed-lug tradition. Differences between the surviving planks even suggest that several vessels may have been present. 

Bongal also produced ceramics, glass, beads and coins pointing to connections with much wider exchange networks. The researchers do not argue that the Bongal boats themselves were making long-distance voyages across the Indian Ocean, but propose that locally constructed vessels formed part of a regional maritime network, moving through rivers and along Sumatra’s coast and connecting communities there to broader systems of exchange.

Reference
Mochtar et al. 2026. “Lashed-Lug Boats from the Bongal Site: New Evidence for Early Maritime Networks on the West Coast of Sumatra.” International Journal of Nautical Archaeology.
10.1080/10572414.2026.2714901

#SoutheastAsianArchaeology #Indonesia #Sumatra #MaritimeArchaeology #NauticalArchaeology
  • Betel, Boats and Border Stones is this week’s Southeast Asian Archaeology Newsletter.⠀
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This issue starts with a fascinating new paper on ancient teeth from South Sulawesi, where unusual dental wear may point to the habitual sucking of whole areca nuts by pre-agricultural foragers.⠀
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Then we move from teeth to timbers: lashed-lug boat remains from Bongal on Sumatra’s west coast, including a 7th-century quarter rudder, add new detail to Southeast Asia’s early maritime networks.⠀
⠀
And yes, there are more boats: Phanom Surin in Thailand and the Butuan boat sites in the Philippines both make appearances this week.⠀
⠀
Plus: Preah Vihear, Koh Ker, Prambanan, Đông Sơn drums, repatriation, digital heritage, and more.⠀
⠀
Read the full issue at the link in bio.⠀
⠀
#SoutheastAsianArchaeology #Archaeology #MaritimeArchaeology
  • People in Sulawesi may have been habitually using a neuroactive plant as far back as 25,000–16,000 years ago.

A new study in Science Advances examines two preagricultural foragers from South Sulawesi, Indonesia, separated by thousands of years but sharing an unusual dental pattern: deep, rounded, circumferential wear that does not match ordinary chewing. The researchers argue that the wear formed through repeatedly holding, sucking or gently gnawing a small, hard object in different parts of the mouth. 

Using LC-MS, the team detected arecoline—a characteristic alkaloid of areca, or “betel”, nut—in dental samples from both individuals. One came from Leang Bulu Bettue and dates to 25–16 ka; the other, from Leang Cappalombo 1, is associated with deposits dating to around 7.6–6.3 ka. 

This was probably not betel chewing in the form familiar today. Modern betel quid typically combines processed areca nut with slaked lime and other ingredients. To test whether a simpler practice was plausible, the researchers soaked intact areca nuts and applied the resulting solutions to cells expressing human receptors. The experiments showed that intact nuts could release physiologically active arecoline without slaked lime. Combined with the dental wear, chemical residues and experiments support the authors’ interpretation that these foragers habitually sucked whole areca nuts.

For now, the sample is just two individuals, and psuggestions that the nuts were used for stimulation, pain relief or medicinal purposes remain hypotheses. What the study does show is that habitual neuroactive plant use may reach far deeper into the hunter-gatherer past than the archaeological record had previously demonstrated. 

Reference
Brumm et al. 2026. “Betel nut sucking is the earliest recorded evidence for the habitual use of a neuroactive plant drug.” Science Advances.
10.1126/sciadv.aei1901

#SoutheastAsianArchaeology #Sulawesi #IndonesiaArchaeology #Prehistory #BetelNut
  • Twenty-two small beads can preserve the traces of a much larger world of movement and exchange.

A new archaeometric study examines beads excavated in 2023 at Khok Phithak, within the ancient city of Khu Bua in Ratchaburi, central Thailand. Khu Bua was an important urban centre associated with the Dvaravatī cultural sphere, enclosed by earthen ramparts and moats and situated within the Mae Klong river system. 

The researchers analysed 21 glass beads and one chalcedony/agate bead, combining microscopic observations with VP-SEM-EDS, LA-ICP-MS and micro-Raman spectroscopy. Manufacturing traces—including axial colour streaks and elongated bubbles—indicate that most of the glass beads were made by drawing glass into tubes or canes before cutting them into individual beads. 

Their chemistry indicates that nineteen beads belong to the m-Na-Al-1 glass subgroup, consistent with glassmaking traditions documented in South Asia, particularly the wider technological sphere of southern India and Sri Lanka. Together with their manufacturing technique, the authors associate these beads with the large-scale Indo-Pacific beadmaking tradition. 

However, one blue bead, B014, is made from plant-ash soda–lime glass with a broad western Asian affinity—although the study cannot identify a specific production centre. Another remarkable bead, B007, appears to have been wound from recycled iron-smelting slag, suggesting an entirely different production history.

Rather than evidence for primary glassmaking at Khu Bua itself, the authors interpret the assemblage as reflecting an inland centre of consumption and possibly redistribution, connected through maritime and riverine networks to much wider systems of Indian Ocean exchange. 

Reference
Risteka et al. 2026. “Production Technology and Provenance of Dvaravatī Glass Beads from Khu Bua, Central Thailand: An Archaeometric Study.” Heritage 9, 347.
10.3390/heritage9090347

#SoutheastAsianArchaeology #ThailandArchaeology #Dvaravati #KhuBua #ancienttrade
  • Small finds, big stories this week.⠀
⠀
The latest Southeast Asian Archaeology newsletter focuses on Thailand, with newly reported rock art, worrying news of looting, and two new papers showing what archaeological science can reveal from humble materials.⠀
⠀
One study looks at prehistoric pottery from Don Up Mung in Nong Bua Lamphu, tracing differences in clay composition, firing and production choices. Another follows glass beads from Khu Bua in Ratchaburi into the wider world of South Asian glassmaking and Indian Ocean exchange.⠀
⠀
Also: a LOT of opportunities this week — jobs, scholarships, courses and calls for papers.⠀
⠀
Link in bio⠀
⠀
#SoutheastAsianArchaeology #Archaeology #CulturalHeritage #ArchaeologicalScience
  • Can inscriptions help reconstruct how a kingdom expanded across a landscape?

King Citrasena (Chitrasen, later known as Mahendravarman) ruled Chenla in the late 6th to early 7th centuries, during a period when Chenla’s influence was extending across parts of what are now Cambodia, Laos and northeastern Thailand. His reign is known partly through inscriptions recording religious foundations, royal achievements and other acts of authority. 

Pailoplee and Khatshima map 21 inscriptions from at least 19 locations associated with Citrasena, and asked if people were moving between these places, which routes would they have taken? To explore this, they use Least Cost Path (LCP) modelling in a GIS. LCP calculates routes that minimise the “cost” of movement across terrain.

In archaeology, this can help identify plausible corridors shaped by features such as slopes, river valleys and mountain barriers. These models show how movement could have been structured by the landscape under the assumptions of the model.

Across several scenarios, the reconstructed paths repeatedly concentrate around major river systems—especially the Mun River—and particular passes through the Phnom Dong Rek (Dangrek) mountain range. The authors also compare the modelled network with archaeological sites attributed to Citrasena’s period, many of which fall along these reconstructed corridors.

Where river navigation would have been difficult (such as the Khone Phapheng Falls), the authors propose that Citrasena’s forces may instead have moved overland along riverbanks, using waterways as natural guides through the landscape.

The placement of several inscriptions near river confluences also suggests that these locations may have been important for controlling movement, communication and exchange, not simply access to water.

Reference
Pailoplee, S. & Khatshima, K. 2026. “The role of King Chitrasen (Mahendravarman) in the expansion of the Chenla Kingdom: A study of inscriptions and historical geography.” Social Sciences & Humanities Open 14, 103503.
10.1016/j.ssaho.2026.103503

#SoutheastAsianArchaeology #Cambodia #Thailand #Laos #Chenla
Monday, October 12, 2026
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Perak Man is Back in Town

27 July 2006
in Malaysia
Tags: BonesexhibitionsGua Gunung Runtuh (site)Homo sapiensKuala Lumpur (city)Lenggong Valley (site)Liz Price (person)museumsNational Museum of Malaysia (Muzium Negara)PalaeolithicPerak (state)Perak Manprehistoryreviewshells
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Guest blogger LIZ PRICE from cavesofmalaysia kindly gives us her review of the Perak Man exhibition now on at the Muzium Negara in Kuala Lumpur.

Perak Man Exhibition at Muzium Negara. Pix by Liz Price.

Perak Man is Back in Town

Malaysia’s oldest inhabitant, Perak Man is back in KL. There is a special exhibition dedicated to him at Muzium Negara as part of the “Festival Kuala Lumpur 2006″. Perak Man is an 11,000 year old human skeleton which was found in Gua Gunung Runtuh in Lenggong, Perak in May 1990. It is the only complete late Paleolithic skeleton to have been found and is an important piece of Malaysia’s prehistory.

The month long exhibition is designed to be informative in an entertaining way and it certainly works. As you enter the building which is constructed to represent the mouth of the Gua Gunung Runtuh, you are greeted by an animated talking skeleton.

Walking around takes you through a dark passage past a series of exhibits and tableaux depicting scenes from 10,000 years ago. The first one shows Perak Man on his death bed, surrounded by friends or relatives. Research shows he died from a severe tooth infection. At first I was a bit amused to see the skeletons move, and some had flashing red eyes. It’s great for the kids though.

Perak Man Exhibition at Muzium Negara. Pix by Liz Price.

Perak Man suffered from a rare congenital deformity but living amongst a close knit community meant he had people to care for him when he could no longer hunt or look after himself. Although he was only in his 40’s when he died, that was probably a good age for that era.

Perak Man has been dated at 10-11,000 years old. However evidence of human activity in the Lenggong Valley has been revealed dating back more than 100,000 years. This area could well have been the capital of Malaysia in those days.

The next scene shows the burial rites. It is suggested that Perak Man was an important member of his tribe as his burial was performed ceremonially. He was buried in a fetal position, with legs folded up to the chest, the right hand bent up towards the shoulder and the left hand on the abdomen. The body was placed in a 1 metre deep shallow grave running east to west, and perpendicular to the cave entrance.

Perak Man Exhibition at Muzium Negara. Pix by Liz Price.

For the researchers from Universiti Sains Malaysia, led by Prof. Dato Zuraina Majid, it was a dream come true that the Paleolithic burial was done so meticulously and was so well preserved. The skeleton was almost complete, except for some missing bones such as toes, ribs and parts of the face. Offerings of food such as meat and riverine shells were with the body, as well as 10 different types of tools. The tools could have been Perak Man’s own collection. As a final touch, 2878 shells were placed on and around the body.

There is a slide show in Bahasa Malaysia giving a brief outline of the discovery and showing the types of food eaten in those days. Perak Man and his relatives lived by subsistence activities, which means they were hunter gatherers. They hunted wild animals like wild boar, deer, mousedeer, leopard, monkeys, iguanas and tortoise. To supplement the meat diet they gathered plants and riverine shells for food and medicine. They used stone tools for their daily activities. Pebble tools were used for heavy duty work such as chopping trees, splitting bones and snipping the tips off shells. Flake tools were used to cut and scrape meat, and to sharpen wood and bone to make new tools. There is a display of stone tools and models of how they were used.

Further along is a selection of push button displays, but unfortunately the buttons were not working. The next section is devoted to research. There was analysis on the faunal remains, which gives some information on the animals eaten, the hunting skills, as well as the climate and environment. The bones and teeth were also studied. Perak Man went to Japan from 7 September to 24 November 1996. A display case houses a replica of Perak Man’s skeleton, the original is housed at the Lenggong Museum.

As you turn the corner you are invited to insert a card into a slot. Nothing happened then there was a rumbling sound and suddenly a motorbike driven by 2 modern skeletons drives towards you, with a background scene of modern KL. I’ve never seen so many mechanical talking skeletons outside of a fairground!

Perak Man Exhibition at the Muzium Negara. Pix by Liz Price

The last section houses half a dozen computers on which you can answer 20 questions relating to Perak man. The computers, as well all the film clips are only in Bahasa Malaysia, so the exhibition seems to be designed more for locals than for foreigners. Finally there is a feature on a new book “Perak Man and Other Prehistoric Skeletons of Malaysia”, edited by Zuraina Majid. The book is available for sale.

This exhibition is great for anyone interested in Malaysia’s prehistory and is guaranteed to grab the attention of kids with the animated skeletons and detailed tableaux. It is due to finish on 31st July but almost certainly will be extended until at least August 16th.

pictures and text by Liz Price
The exhibition is housed in Muzium Negara annexe.
Opening hours daily 9 am – 6 pm.
Admission is free
Car park is RM2

Related Books:
– Prehistory of the Indo-Malaysian Archipelago by P. Bellwood
– Southeast Asia: From Prehistory to History by P. S. Bellwood and I. Glover (Eds)

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