• Brunei’s archaeology does not get nearly enough attention.⠀
⠀
For this bonus post, I’m looking at Kota Batu Archaeological Park, the site of Brunei’s old capital. It is not a spectacular ruin in the usual sense — no towering temples, no monumental gateways — but its fragments tell a fascinating story: tombs, ceramics, sandstone pillar bases, river defences, house posts, imported wares, and traces of a working port city.⠀
⠀
Kota Batu shows Brunei not as a quiet corner of Southeast Asian archaeology, but as part of the maritime world that linked Borneo with China, Vietnam, Thailand, the Philippines and beyond.
  • This week’s Southeast Asian Archaeology newsletter is about movement, adaptation, and why archaeology is rarely as tidy as we pretend.⠀
⠀
Inside:⠀
🏹 a new review of bow-and-arrow evidence from India to Oceania⠀
🪙 a study of how Roman materials were filtered and remade in Southeast Asia⠀
🌊 new work on maritime links between Angkor and China during the megadrought period⠀
⠀
Also this week: Angkor palace waterworks, the Cẩm An shipwreck, and the reopening of Phimai National Museum.⠀
⠀
Link in bio / https://bit.ly/4dV88wS ⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Angkor #Vietnam #Thailand #Cambodia #AncientTrade #MaritimeArchaeology
  • New this week in Southeast Asian Archaeology: the Plain of Jars, trade beads, burial rituals, Philippine obsidian, coastal watchtowers, public archaeology, and a museum rethink of the galleon trade.⠀
⠀
The lead story is a new paper from Laos, where one huge jar at Site 75 contained the remains of at least 37 people and hints at a long, careful mortuary tradition. From there, the issue moves across the region, with a particularly strong run of stories from the Philippines on exchange networks, local histories, and the stories archaeology tells in public.⠀
⠀
Jars, beads, boats, and the occasional inconvenient fact. https://bit.ly/3RqKWyW ⠀
⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Laos #Philippines #Museums #PublicHistory
  • This week: Đồng Dương, ancient Champa, broken bricks, border temples, Buddhist architecture on the move, and a reminder that archaeology is rarely just about the past.⠀
⠀
Link in bio / read here: https://bit.ly/4ePHSpL ⠀
⠀
#SoutheastAsianArchaeology #DongDuong #Champa #Vietnam #Cambodia #Thailand #Myanmar #Archaeology #Heritage
  • This week in Southeast Asian Archaeology: a remarkable burial find in Phetchaburi, an old perahu under review in Kelantan, and the Po Nagar festival in Vietnam as a case of living heritage in action. ⠀
⠀
https://bit.ly/48PAeI5 ⠀
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#archaeology #southeastAsia #southeastasianarchaeology
  • The Ayala Museum’s Gold of Ancestors exhibition showcases over a thousand gold objects, many originating from Butuan and the Surigao Treasure and generally dated to the 10th–13th centuries CE. These pieces demonstrate the Philippines’ participation in extensive regional trade networks and the high level of craftsmanship achieved before Spanish colonisation.

#southeastasianarchaeology #philippines #ayalamuseum #surigao #butuan
  • A quick visit to the National Museum of the Philippines earlier this week, particularly to the National Museum of Anthropology. Here are my 5 highlights.

Have you been to the National Museum in Manila? What are your favourite pieces?

#manila #philippines #nationalmuseum #archaeology #southeastasianarchaeology
  • From Angkor wall repairs and Óc Eo museum plans to Preah Vihear restoration politics and Sulawesi cliff burials, this week’s newsletter rounds up Southeast Asian archaeology with context. Subscribe for the stories behind the headlines.

https://bit.ly/4w8870M
  • 20 years ago I started Southeast Asian Archaeology with a few blog posts.⠀
It somehow turned into a weekly newsletter read around the world.⠀
Reflections, AMA, and what readers want next: ⠀
https://bit.ly/4cNZVKi⠀
  • New finds lead this week’s Southeast Asian Archaeology newsletter: possible Khmer temple remains in Mondulkiri and Korat, a prehistoric settlement in Lào Cai dating to around 2000–1500 BCE, and wooden stakes in Hoa Lư that may yet reshape how we think about the Trần-era landscape.⠀
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https://bit.ly/3QomnlM
Friday, June 5, 2026
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Learn Conservation at Yogyakarta’s Cosmological Axis Field School

18 June 2024
in Indonesia
Tags: field schoolsThe Cosmological Axis of Yogyakarta and its Historic LandmarksUniversitas Gadjah Mada (university)Yogyakarta (city)
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Learn Conservation at Yogyakarta’s Cosmological Axis Field School

via the Centre for Heritage Conservation, Universitas Gadjah Mada: The First International Field School on the Cosmological Axis of Yogyakarta and Its Historic Landmarks will take place in Yogyakarta, Indonesia, from July 8-13, 2024. Organized by UNESCO Chair in Heritage Cities Conservation and Management and Universitas Gadjah Mada, the program aims to enhance understanding of urban heritage conservation and management. Deadline is 21 June 2024, or until all spots are taken.

Yogyakarta, a traditional city in Java, is an urban saujana heritage that has existed since its establishment in 1775. The outstanding tangible and intangible heritage of Yogyakarta has brought the city to a World Heritage Site, a prestigious designation from UNESCO for the city. The philosophical axis that runs longitudinally from north to south of the city has been inscribed by UNESCO in September 2023 as the World Heritage Site with the official name ‘The Cosmological Axis of Yogyakarta and Its Historic Landmarks’.

There are 10 groups of buildings and structure along the philosophical axis that become the attributes of the property, surrounded by a buffer zone which is a residential area around the attributes. Therefore, the role of the buffer zone is very important in providing support for the sustainability of the World Heritage Site, because the philosophical axis is in a dynamic living area, constantly moving and changing.

Along with the management of ‘The Cosmological Axis of Yogyakarta and Its Historic Landmarks’ which continues to be carried out and planned, attention and management of the buffer zone must also be carried out in a balanced manner. As the urban heritage, the buffer zone which is urban residential areas expresses both tangible and intangible values. The buffer zone is rich in traditional and contemporary values that can be observed from its various architecture forms, spatial patterns, people’s way of life, traditional arts and crafts, and also the atmosphere of Yogyakarta’s traditional urban settlements. The tangible expressions of place and people and the intangible values residing in those places should be understood, conserved and managed as the unique spirit of the buffer zone. However, since Yogyakarta urban saujana heritage is in a dynamic environment that always changes over time, the buffer zone heritage in it has undergone many changes, both in its landscape and culture. On the other hand, management and conservation efforts are still focused on the World Heritage property, and the buffer zone has not been fully the focus of attention.

In order to response the comprehensive needs, in scientific as well as practical on the management and conservation of the buffer zone of ‘The Cosmological Axis of Yogyakarta and Its Historic Landmarks’, the Jogja Field School (JFS) program will be conducted, organized by UNESCO Chair in Heritage Cities Conservation and Management, Faculty of Engineering, Universitas Gadjah Mada in collaboration with Kanki Laboratory, Graduate School of Architecture and Architectural Engineering, Faculty of Engineering, Kyoto University, and Jogja Heritage Society. The JFS program will focus on learning together to find the unique values and heritage strengths of the dynamic urban heritage of the buffer zone, and apply the concepts of conservation and management comprehensively.

Source: CALL FOR PARTICIPANTS “JOGJA FIELD SCHOOL 2024” – CHC FT UGM

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