• This week in Southeast Asian Archaeology: Prambanan gets some renewed attention, Phimai Black pottery surfaces at Mun Bon Dam, and I’m taking a short break next week.⠀
⠀
The featured stories look at the new Indonesia–India conservation project at Prambanan, focusing on the temple complex’s ruined perwara shrines, and a striking Late Prehistoric find in northeast Thailand: a remarkably complete Phimai Black vessel discovered as water levels fell at Mun Bon Dam.⠀
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Temples, pottery, reservoirs, and a little scheduled rest. Back again on 27 July.⠀
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Read this week’s newsletter: [link in bio]⠀
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#SoutheastAsianArchaeology #Archaeology #Heritage #Prambanan #Thailand #Indonesia #Cambodia #Vietnam #CulturalHeritage #Substack
  • Gold rings, bronze drums, ancient burials, and better ethics in bioarchaeology — this week’s Southeast Asian Archaeology newsletter is a two-week catch-up edition.⠀
⠀
The lead story comes from Don Yai Thong in Phetchaburi, Thailand, where excavations have revealed gold ornaments, bronze drums, burials, beads, pottery and more. One newly reported gold signet ring bears Brahmi script, raising interesting questions about status, ritual and long-distance connections in the region.⠀
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Also featured: a new paper on ethical collaboration when working with human remains in Southeast Asia — a timely reminder that care, respect, training, authorship and local authority are all part of good archaeological practice.⠀
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Read the latest issue through the link in bio.
  • Cobbles, Caves and Committees 🪨⛰️📜⠀
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This week’s Southeast Asian Archaeology newsletter moves from UNESCO heritage diplomacy to synchrotron science in Malaysia’s Nenggiri Valley, and then back into deep time with Early Palaeolithic cobble tools from Cambodia’s Mekong terraces.⠀
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Cover image: Wat Phra Mahathat, Nakhon Si Thammarat — because temple towers do improve most things.⠀
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Read the latest issue at the link in bio.⠀
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#SoutheastAsianArchaeology #Archaeology #Heritage #Cambodia #Malaysia #UNESCO #WatPhraMahathat #NakhonSiThammarat #CulturalHeritage
  • This week in Southeast Asian Archaeology: broken pots, painted hands, and returning relics.⠀
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The main story is a new paper on Angkorian ceramics from Thala Borivat and Sambor, showing how Angkor’s eastern Mekong provinces were connected through roads, rivers, rapids and local choices — not one neat supply chain.⠀
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Also featured: Tham Pha Mue in Laos opens to visitors, a site I studied and helped document; Cambodia welcomes the return of three sculptures from the US; plus updates from Bujang Valley, Mỹ Sơn and Bagan.⠀
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Read this week’s issue: https://bit.ly/3QjsdVO ⠀
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#SoutheastAsianArchaeology #Angkor #Cambodia #Laos #RockArt #Archaeology #Heritage #Mekong
  • Boats, pots, and prehistoric know-how this week at Southeast Asian Archaeology.⠀
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In the new newsletter:⠀
🛶 outrigger boat motifs in Sulawesi rock art⠀
🏺 new perspectives on pottery in Timor-Leste⠀
👑 the restored Nguyen Dynasty throne⠀
🎟️ falling ticket sales at Angkor⠀
⚖️ a new book on archaeology and Philippine law⠀
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#Archaeology #SoutheastAsia #Heritage #RockArt #TimorLeste #Indonesia
  • Brunei’s archaeology does not get nearly enough attention.⠀
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For this bonus post, I’m looking at Kota Batu Archaeological Park, the site of Brunei’s old capital. It is not a spectacular ruin in the usual sense — no towering temples, no monumental gateways — but its fragments tell a fascinating story: tombs, ceramics, sandstone pillar bases, river defences, house posts, imported wares, and traces of a working port city.⠀
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Kota Batu shows Brunei not as a quiet corner of Southeast Asian archaeology, but as part of the maritime world that linked Borneo with China, Vietnam, Thailand, the Philippines and beyond.
  • This week’s Southeast Asian Archaeology newsletter is about movement, adaptation, and why archaeology is rarely as tidy as we pretend.⠀
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Inside:⠀
🏹 a new review of bow-and-arrow evidence from India to Oceania⠀
🪙 a study of how Roman materials were filtered and remade in Southeast Asia⠀
🌊 new work on maritime links between Angkor and China during the megadrought period⠀
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Also this week: Angkor palace waterworks, the Cẩm An shipwreck, and the reopening of Phimai National Museum.⠀
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Link in bio / https://bit.ly/4dV88wS ⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Angkor #Vietnam #Thailand #Cambodia #AncientTrade #MaritimeArchaeology
  • New this week in Southeast Asian Archaeology: the Plain of Jars, trade beads, burial rituals, Philippine obsidian, coastal watchtowers, public archaeology, and a museum rethink of the galleon trade.⠀
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The lead story is a new paper from Laos, where one huge jar at Site 75 contained the remains of at least 37 people and hints at a long, careful mortuary tradition. From there, the issue moves across the region, with a particularly strong run of stories from the Philippines on exchange networks, local histories, and the stories archaeology tells in public.⠀
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Jars, beads, boats, and the occasional inconvenient fact. https://bit.ly/3RqKWyW ⠀
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#SoutheastAsianArchaeology #Archaeology #Heritage #Laos #Philippines #Museums #PublicHistory
  • This week: Đồng Dương, ancient Champa, broken bricks, border temples, Buddhist architecture on the move, and a reminder that archaeology is rarely just about the past.⠀
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Link in bio / read here: https://bit.ly/4ePHSpL ⠀
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#SoutheastAsianArchaeology #DongDuong #Champa #Vietnam #Cambodia #Thailand #Myanmar #Archaeology #Heritage
  • This week in Southeast Asian Archaeology: a remarkable burial find in Phetchaburi, an old perahu under review in Kelantan, and the Po Nagar festival in Vietnam as a case of living heritage in action. ⠀
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https://bit.ly/48PAeI5 ⠀
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#archaeology #southeastAsia #southeastasianarchaeology
Tuesday, July 21, 2026
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Belitung: The Afterlives of a Shipwreck by Natali Pearson (Review)

9 November 2023
in Indonesia, Singapore
Tags: Bangka Belitung Islands (province)Belitung shipwreckbooksceramicsethicsNatali Pearson (person)underwater archaeologyunderwater cultural heritage
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Belitung: The Afterlives of a Shipwreck

Belitung: The Afterlives of a Shipwreck

Note: This article first appeared on my newsletter Southeast Asian Archaeology on September 21, 2023. Sign up! It’s free!

Belitung: The Afterlives of a Shipwreck
Belitung: The Afterlives of a Shipwreck

My relationship with the Belitung Shipwreck is one of ambivalence. I was introduced to it in 2006 during the nascent days of running Southeast Asian Archaeology, and I’ve since experienced its multifaceted narrative—from reading and hearing about it in lecturers, boarding the Jewel of Muscat, a re-creation of the Arab dhow inspired by the Belitung, and seeing the treasures exhibited at both the ArtScience Museum and the Asian Civilisations Museum. The acquisition of the almost-intact collection by the Singapore government and the ensuing exhibition controversy further added to my ambivalence because it is now part of the national collection but I don’t feel any particular connection to it.

“Treasures from the Tang”, the Belitung Shipwreck at Singapore’s ArtScience Museum in 2011

Natali Pearson’s “Belitung: Afterlives of a Shipwreck” unravels the backstories behind these episodic encounters. As a Singaporean, the undertones of neocolonialism in the Belitung’s odyssey are unsettling. Yet, Pearson’s assertion—that the Belitung’s recovery and exhibitions might represent the best outcome given the circumstances—resonates with a begrudging agreement.

The title “Afterlives” presciently maps the book’s course, chronicling the Belitung’s various phases. The initial chapters illuminate the ship’s significance during its historical period at the end of the 9th century, emphasizing its transnational character. Pearson adeptly navigates the archaeological research to give us an idea of the ship’s construction, diverse cargo, and the people behind the voyage.

“Provenanced,” the third chapter, delves into the salvage operation. While technically legal, it was mired in challenges, from ownership disputes to legislative inadequacies. Pearson’s insights into the ethical dilemmas of the salvage, especially the quandary of leaving artifacts on the seabed, are particularly striking. The commercial salvage, she suggests, was perhaps the “least destructive option at the time”.

The Belitung Shipwreck at the Museum Tanjungpandan in Belitung island, where it is known as the Batu Itam wreck.

The narrative then shifts to the Belitung collection’s voyage to Singapore. Initially perceived as an economic boon, the collection’s acquisition by the Singapore Tourism Board aimed for a blockbuster traveling exhibition. This ambition hit a snag when the Smithsonian, the first stop of the exhibition, withdrew over ethical concerns. Pearson’s balanced narrative is commendable. She navigates the ethical minefields, elucidating different stakeholder motivations.

Singapore’s acquisition of the collection also saw a rebranding of the Belitung Shipwreck to the Tang Treasures, which I always thought was a way to divert attention from the Indonesian origin of the wreck (its first name was the Batu Itam!) to a more international trade route narrative befitting of Singapore. However, the book also addresses Indonesia’s stance on the Belitung, viewing it as “not Indonesian” because of its construction and its cargo. This sentiment echoes the treatment of other wrecks, notably the recent desecration of World War II war graves in Indonesian waters.

Tang Treasures exhibition at the Asian Civilisations Museum
“The Tang Shipwreck” at the Asian Civilisations Museum in 2012. No sign of the Belitung here!

Reflecting on the Smithsonian controversy a decade ago, I likened the exhibition to Sharks’ Fin Soup:

I won’t order it or serve it myself, but if I’m at a wedding dinner and that’s what gets served to me because it’s a cultural norm, I won’t waste the food. So, display the artefacts. The damage has already been done, and like most archaeological processes it’s irreversible. Learn from the ethical shortcomings of this example, hey even make it part of the exhibition narrative. But show the artefacts to the world because they are pretty marvellous. And then tell your friends to not serve shark’s fin soup at their weddings.

I believe the analogy still holds. In “Reimagined,” the final chapter, the Belitung collection undergoes a transformation from a commercial asset to a national treasure. This shift reframed the collection and housed them permanently in the Asian Civilisations Museum. International exhibitions have resumed, but are more overtly acknowledging the controversy surrounding its recovery while fostering public engagement.

The voyage of the Jewel of Muscat, commissioned by the Sultan of Oman as a gift to Singapore, and based on the Belitung wreck is also mentioned in the book.
The voyage of the Jewel of Muscat, commissioned by the Sultan of Oman as a gift to Singapore, and based on the Belitung wreck is also mentioned in the book.

In summation, “Belitung: Afterlives of a Shipwreck” is a deep dive case study in maritime archaeology, heritage, and ethics. Pearson’s intricate narrative offers a deep dive into the Belitung’s saga, making it essential reading for those intrigued by the delicate balance of history, heritage, and ethics in underwater archaeology. Pearson’s core thesis—that museums can merit showcasing commercially salvaged UCH, but must critically evaluate the ethical facets of its recovery—is put to the test with the Belitung case.

Natali Pearson, Belitung: The Afterlives of a Shipwreck. 2023. University of Hawaii Press and National University of Singapore Press.

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