• Brunei’s archaeology does not get nearly enough attention.⠀
⠀
For this bonus post, I’m looking at Kota Batu Archaeological Park, the site of Brunei’s old capital. It is not a spectacular ruin in the usual sense — no towering temples, no monumental gateways — but its fragments tell a fascinating story: tombs, ceramics, sandstone pillar bases, river defences, house posts, imported wares, and traces of a working port city.⠀
⠀
Kota Batu shows Brunei not as a quiet corner of Southeast Asian archaeology, but as part of the maritime world that linked Borneo with China, Vietnam, Thailand, the Philippines and beyond.
  • This week’s Southeast Asian Archaeology newsletter is about movement, adaptation, and why archaeology is rarely as tidy as we pretend.⠀
⠀
Inside:⠀
🏹 a new review of bow-and-arrow evidence from India to Oceania⠀
🪙 a study of how Roman materials were filtered and remade in Southeast Asia⠀
🌊 new work on maritime links between Angkor and China during the megadrought period⠀
⠀
Also this week: Angkor palace waterworks, the Cẩm An shipwreck, and the reopening of Phimai National Museum.⠀
⠀
Link in bio / https://bit.ly/4dV88wS ⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Angkor #Vietnam #Thailand #Cambodia #AncientTrade #MaritimeArchaeology
  • New this week in Southeast Asian Archaeology: the Plain of Jars, trade beads, burial rituals, Philippine obsidian, coastal watchtowers, public archaeology, and a museum rethink of the galleon trade.⠀
⠀
The lead story is a new paper from Laos, where one huge jar at Site 75 contained the remains of at least 37 people and hints at a long, careful mortuary tradition. From there, the issue moves across the region, with a particularly strong run of stories from the Philippines on exchange networks, local histories, and the stories archaeology tells in public.⠀
⠀
Jars, beads, boats, and the occasional inconvenient fact. https://bit.ly/3RqKWyW ⠀
⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Laos #Philippines #Museums #PublicHistory
  • This week: Đồng Dương, ancient Champa, broken bricks, border temples, Buddhist architecture on the move, and a reminder that archaeology is rarely just about the past.⠀
⠀
Link in bio / read here: https://bit.ly/4ePHSpL ⠀
⠀
#SoutheastAsianArchaeology #DongDuong #Champa #Vietnam #Cambodia #Thailand #Myanmar #Archaeology #Heritage
  • This week in Southeast Asian Archaeology: a remarkable burial find in Phetchaburi, an old perahu under review in Kelantan, and the Po Nagar festival in Vietnam as a case of living heritage in action. ⠀
⠀
https://bit.ly/48PAeI5 ⠀
⠀
#archaeology #southeastAsia #southeastasianarchaeology
  • The Ayala Museum’s Gold of Ancestors exhibition showcases over a thousand gold objects, many originating from Butuan and the Surigao Treasure and generally dated to the 10th–13th centuries CE. These pieces demonstrate the Philippines’ participation in extensive regional trade networks and the high level of craftsmanship achieved before Spanish colonisation.

#southeastasianarchaeology #philippines #ayalamuseum #surigao #butuan
  • A quick visit to the National Museum of the Philippines earlier this week, particularly to the National Museum of Anthropology. Here are my 5 highlights.

Have you been to the National Museum in Manila? What are your favourite pieces?

#manila #philippines #nationalmuseum #archaeology #southeastasianarchaeology
  • From Angkor wall repairs and Óc Eo museum plans to Preah Vihear restoration politics and Sulawesi cliff burials, this week’s newsletter rounds up Southeast Asian archaeology with context. Subscribe for the stories behind the headlines.

https://bit.ly/4w8870M
  • 20 years ago I started Southeast Asian Archaeology with a few blog posts.⠀
It somehow turned into a weekly newsletter read around the world.⠀
Reflections, AMA, and what readers want next: ⠀
https://bit.ly/4cNZVKi⠀
  • New finds lead this week’s Southeast Asian Archaeology newsletter: possible Khmer temple remains in Mondulkiri and Korat, a prehistoric settlement in Lào Cai dating to around 2000–1500 BCE, and wooden stakes in Hoa Lư that may yet reshape how we think about the Trần-era landscape.⠀
⠀
https://bit.ly/3QomnlM
Friday, June 5, 2026
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Met Museum Kicked Me Out for Praying to My Ancestral Gods

23 March 2023
in Cambodia
Tags: dancelootingMetropolitan Museum of Art
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source: Hyperallergic 20230322

source: Hyperallergic 20230322

via Hyperallergic, 21 March 2023: The Met Museum kicked out Sophiline Cheam-Shapiro for performing a ritual dance and prayed to her ancestral gods in front of looted Cambodian antiquities. The dance was commissioned by the producers of Dynamite Doug.

Whenever I visit museums around the world that house Khmer antiquities, I pray to the gods and ancestors that inhabit them. Sometimes I simply put my hands together and chant. Other times I move. This is my tradition. It is an essential part of my identity and my relationship to these objects. When I visited the Musée Guimet in Paris, I marveled at the size and quality of its collection, which I knew had been taken from Cambodia under French colonial rule. But when I visited museums in the United States, including the Norton Simon, the Los Angeles County Museum of Art (LACMA), the Smithsonian’s National Museum of Asian Art, and the Metropolitan Museum of Art, I felt at once thrilled to encounter my missing heritage and conflicted by its dislocation from Cambodia. I was largely unfamiliar with how it had arrived in its current situation. I was aware of the problem of looting but thought such prominent museums could never be complicit in these kinds of crimes.

My understanding evolved when I was commissioned to choreograph a dance, performed by Mot Pharan, in celebration of the return of a plundered statue of Phanna Bharamita from the collection of Douglas Latchford in 2021. Pharan performed the dance for a short film by director Ryan Barton, titled Returning Gods (in production). Separately, my university-aged son interned for a summer with the team documenting and organizing the repatriation of looted Khmer antiquities led by the American lawyer Bradley Gordon. (My son is subsequently writing his senior thesis on the value of returning such objects as a form of soft diplomacy.) As a result, I became aware of the wholesale ravaging of my culture’s heritage through an elaborate network of thieves and unscrupulous art dealers, and the complicity of many museums in this illicit trade, including The Met.

In February of 2023, the producers of the podcast series Dynamite Doug, which examines the connection between The Met and the disgraced dealer Douglas Latchford, invited me to participate in a panel discussion in New York City. When they asked me if I’d be willing to dance before the looted antiquities on display at The Met so that they could share a video recording of it during the panel, I agreed, in part, because it was something I’d already done. Ten years earlier, visiting the same gallery on my own, I had taken off my shoes and danced a prayer for the gods that stood on pedestals before me. These are religious objects created by my ancestors for this very purpose.

Source: Met Museum Kicked Me Out for Praying to My Ancestral Gods

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