• This week on Southeast Asian Archaeology: rare bronze Mahoratuek drums surface in Thailand, gold-glazed terracotta helps redraw Vietnam’s Ho Citadel, and Aceh War “loot” gets a long-overdue digital reckoning.⠀
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https://bit.ly/46lX88H
  • Circuits, Ceramics, and Colonial Archives is out now 🏛️🌊📜 CNY/Tết (Year of the Horse) greetings + this week’s theme: heritage in a hurry—Angkor’s “high risk” Baksei Chamkrong, Sibonga church repairs post-Odette, and Indonesia’s 152-site revitalisation push. Read: https://bit.ly/3Mswq7G
  • Heritage isn’t just awe—it’s upkeep. This week: a historic building floor collapse at Siak Palace, Beng Mealea’s walkway repairs, Ponagar Tower’s arts show paused over losses.⠀
 ⠀
https://bit.ly/4chkwIb⠀
  • Biases, Bones & Burāq — this week’s Southeast Asian Archaeology newsletter is all about how small corrections can change big histories.⠀
⠀
We’ve got four fresh research reads:⠀
 🐟 Neolithic expansion that looks a lot more “rice and fish” once recovery bias is taken seriously⠀
 📜 An illuminated Qur’an section from Java on dluwang (treebark paper), with clues that push it earlier than you might expect⠀
 🐀 Timor-Leste’s giant/large murids, measured in detail to track changing ecologies (and a late crash)⠀
 ⚱️ Ban Non Wat grave size and offerings, mapping a sharp spike—and then easing—of social distinction⠀
⠀
And for a screen break: a small mention of PBS’s Angkor: Hidden Jungle Empire.⠀
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Read the full roundup here: https://bit.ly/45Gh2uN ⠀
 #Archaeology #SoutheastAsia #Heritage #Anthropology #Museums #History
  • This week in Southeast Asian Archaeology: Sulawesi just delivered a headline-grabbing ~67,800-year-old hand-stencil date, Huế’s Imperial Citadel restoration has revealed a trilingual astronomical mural, and Malaysia’s new Guar Kepah Archaeological Gallery opens with the “Penang Woman” at centre stage. Deep time, dynastic science, and fresh public heritage spaces—come catch up on the week’s stories.⠀
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https://bit.ly/3NG7WIg
  • New week, new reads: a “Southwestern Silk Road” model for amber into Han China, the biggest Austroasiatic genomic dataset yet (with Dvaravati/Angkor-era signals), plus rock art methods and fresh motifs from Malaysia and Laos. Molecules, motifs, and migration stories — all in one roundup.

Amber, Ancestry and Arty hands https://bit.ly/3LAK20c
  • New year, new (very full) newsletter From Java Man coming home to Jakarta to Khmer sculptures heading back to Cambodia and a bleak month on the Thai–Cambodian border, catch up on a whole month of Southeast Asian archaeology: https://bit.ly/4syuWJh
  • This week’s Southeast Asian Archaeology newsletter is all about the invisible infrastructure of knowledge — the stuff behind the sites. We look at Cambodia’s push to access the late Emma Bunker’s notebooks as a potential roadmap to looted Khmer art, a Thanh Hóa village communal house where 47 imperial edicts were quietly stashed in bamboo tubes for centuries, and Jingdezhen’s “ceramic gene bank” in China, where millions of sherds and glaze recipes are treated like DNA for porcelain. From roof beams to databases, it’s a reminder that archives, records and lab data shape what we think we know about the past just as much as temples and shipwrecks do. Plus the usual mix of regional news, grants, jobs and heritage politics — link in bio/newsletter below.

https://bit.ly/3XIeV5h
  • Genomes point to a 60,000-year “long chronology” for the first settlers of Sahul, while new DNA links China’s hanging coffins to the modern Bo people. #southeastasianarchaeology
 
Read here: https://bit.ly/4a64D6z
  • Southeast Asia’s past is on tour this week — from Bangkok’s royal treasures in Beijing’s Palace Museum to Cham sculptures in Đà Nẵng, Khmer–Chinese exchanges in Phnom Penh, and 14th-century Temasek sherds greeting commuters in a Singapore MRT station. 

In the latest Southeast Asian Archaeology newsletter, a look at how exhibitions are carrying the region’s history into train platforms, diplomatic halls and hands-on museum workshops, plus what this means for soft power, heritage policy and public archaeology. US readers will also spot a small Thanksgiving note of gratitude to the people and institutions who keep these stories alive.

Read the full issue and subscribe here: https://bit.ly/4oeZz2S 

#SoutheastAsia #Archaeology #Museums #Heritage #Thailand #Cambodia #Vietnam #Singapore #Beijing #PalaceMuseum
Saturday, March 7, 2026
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Met Museum Kicked Me Out for Praying to My Ancestral Gods

23 March 2023
in Cambodia
Tags: dancelootingMetropolitan Museum of Art
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source: Hyperallergic 20230322

source: Hyperallergic 20230322

via Hyperallergic, 21 March 2023: The Met Museum kicked out Sophiline Cheam-Shapiro for performing a ritual dance and prayed to her ancestral gods in front of looted Cambodian antiquities. The dance was commissioned by the producers of Dynamite Doug.

Whenever I visit museums around the world that house Khmer antiquities, I pray to the gods and ancestors that inhabit them. Sometimes I simply put my hands together and chant. Other times I move. This is my tradition. It is an essential part of my identity and my relationship to these objects. When I visited the Musée Guimet in Paris, I marveled at the size and quality of its collection, which I knew had been taken from Cambodia under French colonial rule. But when I visited museums in the United States, including the Norton Simon, the Los Angeles County Museum of Art (LACMA), the Smithsonian’s National Museum of Asian Art, and the Metropolitan Museum of Art, I felt at once thrilled to encounter my missing heritage and conflicted by its dislocation from Cambodia. I was largely unfamiliar with how it had arrived in its current situation. I was aware of the problem of looting but thought such prominent museums could never be complicit in these kinds of crimes.

My understanding evolved when I was commissioned to choreograph a dance, performed by Mot Pharan, in celebration of the return of a plundered statue of Phanna Bharamita from the collection of Douglas Latchford in 2021. Pharan performed the dance for a short film by director Ryan Barton, titled Returning Gods (in production). Separately, my university-aged son interned for a summer with the team documenting and organizing the repatriation of looted Khmer antiquities led by the American lawyer Bradley Gordon. (My son is subsequently writing his senior thesis on the value of returning such objects as a form of soft diplomacy.) As a result, I became aware of the wholesale ravaging of my culture’s heritage through an elaborate network of thieves and unscrupulous art dealers, and the complicity of many museums in this illicit trade, including The Met.

In February of 2023, the producers of the podcast series Dynamite Doug, which examines the connection between The Met and the disgraced dealer Douglas Latchford, invited me to participate in a panel discussion in New York City. When they asked me if I’d be willing to dance before the looted antiquities on display at The Met so that they could share a video recording of it during the panel, I agreed, in part, because it was something I’d already done. Ten years earlier, visiting the same gallery on my own, I had taken off my shoes and danced a prayer for the gods that stood on pedestals before me. These are religious objects created by my ancestors for this very purpose.

Source: Met Museum Kicked Me Out for Praying to My Ancestral Gods

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