• Brunei’s archaeology does not get nearly enough attention.⠀
⠀
For this bonus post, I’m looking at Kota Batu Archaeological Park, the site of Brunei’s old capital. It is not a spectacular ruin in the usual sense — no towering temples, no monumental gateways — but its fragments tell a fascinating story: tombs, ceramics, sandstone pillar bases, river defences, house posts, imported wares, and traces of a working port city.⠀
⠀
Kota Batu shows Brunei not as a quiet corner of Southeast Asian archaeology, but as part of the maritime world that linked Borneo with China, Vietnam, Thailand, the Philippines and beyond.
  • This week’s Southeast Asian Archaeology newsletter is about movement, adaptation, and why archaeology is rarely as tidy as we pretend.⠀
⠀
Inside:⠀
🏹 a new review of bow-and-arrow evidence from India to Oceania⠀
🪙 a study of how Roman materials were filtered and remade in Southeast Asia⠀
🌊 new work on maritime links between Angkor and China during the megadrought period⠀
⠀
Also this week: Angkor palace waterworks, the Cẩm An shipwreck, and the reopening of Phimai National Museum.⠀
⠀
Link in bio / https://bit.ly/4dV88wS ⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Angkor #Vietnam #Thailand #Cambodia #AncientTrade #MaritimeArchaeology
  • New this week in Southeast Asian Archaeology: the Plain of Jars, trade beads, burial rituals, Philippine obsidian, coastal watchtowers, public archaeology, and a museum rethink of the galleon trade.⠀
⠀
The lead story is a new paper from Laos, where one huge jar at Site 75 contained the remains of at least 37 people and hints at a long, careful mortuary tradition. From there, the issue moves across the region, with a particularly strong run of stories from the Philippines on exchange networks, local histories, and the stories archaeology tells in public.⠀
⠀
Jars, beads, boats, and the occasional inconvenient fact. https://bit.ly/3RqKWyW ⠀
⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Laos #Philippines #Museums #PublicHistory
  • This week: Đồng Dương, ancient Champa, broken bricks, border temples, Buddhist architecture on the move, and a reminder that archaeology is rarely just about the past.⠀
⠀
Link in bio / read here: https://bit.ly/4ePHSpL ⠀
⠀
#SoutheastAsianArchaeology #DongDuong #Champa #Vietnam #Cambodia #Thailand #Myanmar #Archaeology #Heritage
  • This week in Southeast Asian Archaeology: a remarkable burial find in Phetchaburi, an old perahu under review in Kelantan, and the Po Nagar festival in Vietnam as a case of living heritage in action. ⠀
⠀
https://bit.ly/48PAeI5 ⠀
⠀
#archaeology #southeastAsia #southeastasianarchaeology
  • The Ayala Museum’s Gold of Ancestors exhibition showcases over a thousand gold objects, many originating from Butuan and the Surigao Treasure and generally dated to the 10th–13th centuries CE. These pieces demonstrate the Philippines’ participation in extensive regional trade networks and the high level of craftsmanship achieved before Spanish colonisation.

#southeastasianarchaeology #philippines #ayalamuseum #surigao #butuan
  • A quick visit to the National Museum of the Philippines earlier this week, particularly to the National Museum of Anthropology. Here are my 5 highlights.

Have you been to the National Museum in Manila? What are your favourite pieces?

#manila #philippines #nationalmuseum #archaeology #southeastasianarchaeology
  • From Angkor wall repairs and Óc Eo museum plans to Preah Vihear restoration politics and Sulawesi cliff burials, this week’s newsletter rounds up Southeast Asian archaeology with context. Subscribe for the stories behind the headlines.

https://bit.ly/4w8870M
  • 20 years ago I started Southeast Asian Archaeology with a few blog posts.⠀
It somehow turned into a weekly newsletter read around the world.⠀
Reflections, AMA, and what readers want next: ⠀
https://bit.ly/4cNZVKi⠀
  • New finds lead this week’s Southeast Asian Archaeology newsletter: possible Khmer temple remains in Mondulkiri and Korat, a prehistoric settlement in Lào Cai dating to around 2000–1500 BCE, and wooden stakes in Hoa Lư that may yet reshape how we think about the Trần-era landscape.⠀
⠀
https://bit.ly/3QomnlM
Friday, June 5, 2026
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[Paper] Late iron-smelting production of Angkor Highland, metallurgical site at Buriram Province, northeastern Thailand: A view from luminescence dating

19 October 2022
in Thailand
Tags: Angkor (kingdom)Archaeological Research in Asia (journal)Buriram (province)MetallurgyOSL datingresearch papers
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Archaeology of Thailand

via Archaeological Research in Asia, September 2022: A paper by Khamsiri et al. produces OSL dates from an Angkorian iron smelting site in Buriram province in Thailand with two distinct periods.

In the iron smelting process, slag, which is production waste, usually forms the majority of remains found at ancient metallurgical sites. In Ban Kruat, Buriram Province, Northeast Thailand, at least 50 slag-bearing sites have so far been documented, which can be divided into nine clusters. One of the clusters, Ban Sai Tho 7 group, demonstrates a quite unique spatial organisation of slag mounds. Here, 10–11 mounds of circular or ellipsoid shape were found surrounding a flat area of 350 × 400 m. Two different stages of iron production were identified between these two areas: iron smelting at the circular mounds and iron smithing on the central plain. Compared with the nearby neighboring heap, this is a comparatively large concentration of slag, and possibly illustrates the long dynamic history of iron-smelting production. Although in 2009 and 2010, this site was estimated to have existed in the Iron age by accelerator mass spectrometric (AMS) dating of in-slag charcoal, the result only reveals the early production of iron-smelting regarding the law of superposition. Therefore, in order to assess the duration of production, optically stimulated luminescence (OSL) dating was employed to date technical ceramics (i.e., furnaces and tuyères) from the topmost layers of the surface slag heap in order to indicate the late or terminal iron-smelting production. The dates of the technical ceramics that came from the different sides of the slag heap show two different periods: the early 10th to the early 11th centuries (around 1000–1100 years ago) and the early 17th century (around 370 years ago). More significantly, the old samples were at the edge of the southern part, while the young samples came from the topmost of the northeastern slag heap. Therefore, these two furnaces were possibly used in different periods and distributed in different areas of the slag heap. The result also illustrates the terminal period (the early 17th century) of metallurgy in the ancient Angkor highlands, particularly at the Ban Sai Tho 7 site. An iron-smelting activity at Ban Sai Tho 7 seems to exist in the same location for several centuries. Moreover, OSL dating is an alternative method to directly date the late period of iron-smelting production.

Source: Late iron-smelting production of Angkor Highland, metallurgical site at Buriram Province, northeastern Thailand: A view from luminescence dating – ScienceDirect

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