• Brunei’s archaeology does not get nearly enough attention.⠀
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For this bonus post, I’m looking at Kota Batu Archaeological Park, the site of Brunei’s old capital. It is not a spectacular ruin in the usual sense — no towering temples, no monumental gateways — but its fragments tell a fascinating story: tombs, ceramics, sandstone pillar bases, river defences, house posts, imported wares, and traces of a working port city.⠀
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Kota Batu shows Brunei not as a quiet corner of Southeast Asian archaeology, but as part of the maritime world that linked Borneo with China, Vietnam, Thailand, the Philippines and beyond.
  • This week’s Southeast Asian Archaeology newsletter is about movement, adaptation, and why archaeology is rarely as tidy as we pretend.⠀
⠀
Inside:⠀
🏹 a new review of bow-and-arrow evidence from India to Oceania⠀
🪙 a study of how Roman materials were filtered and remade in Southeast Asia⠀
🌊 new work on maritime links between Angkor and China during the megadrought period⠀
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Also this week: Angkor palace waterworks, the Cẩm An shipwreck, and the reopening of Phimai National Museum.⠀
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Link in bio / https://bit.ly/4dV88wS ⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Angkor #Vietnam #Thailand #Cambodia #AncientTrade #MaritimeArchaeology
  • New this week in Southeast Asian Archaeology: the Plain of Jars, trade beads, burial rituals, Philippine obsidian, coastal watchtowers, public archaeology, and a museum rethink of the galleon trade.⠀
⠀
The lead story is a new paper from Laos, where one huge jar at Site 75 contained the remains of at least 37 people and hints at a long, careful mortuary tradition. From there, the issue moves across the region, with a particularly strong run of stories from the Philippines on exchange networks, local histories, and the stories archaeology tells in public.⠀
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Jars, beads, boats, and the occasional inconvenient fact. https://bit.ly/3RqKWyW ⠀
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#SoutheastAsianArchaeology #Archaeology #Heritage #Laos #Philippines #Museums #PublicHistory
  • This week: Đồng Dương, ancient Champa, broken bricks, border temples, Buddhist architecture on the move, and a reminder that archaeology is rarely just about the past.⠀
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Link in bio / read here: https://bit.ly/4ePHSpL ⠀
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#SoutheastAsianArchaeology #DongDuong #Champa #Vietnam #Cambodia #Thailand #Myanmar #Archaeology #Heritage
  • This week in Southeast Asian Archaeology: a remarkable burial find in Phetchaburi, an old perahu under review in Kelantan, and the Po Nagar festival in Vietnam as a case of living heritage in action. ⠀
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https://bit.ly/48PAeI5 ⠀
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#archaeology #southeastAsia #southeastasianarchaeology
  • The Ayala Museum’s Gold of Ancestors exhibition showcases over a thousand gold objects, many originating from Butuan and the Surigao Treasure and generally dated to the 10th–13th centuries CE. These pieces demonstrate the Philippines’ participation in extensive regional trade networks and the high level of craftsmanship achieved before Spanish colonisation.

#southeastasianarchaeology #philippines #ayalamuseum #surigao #butuan
  • A quick visit to the National Museum of the Philippines earlier this week, particularly to the National Museum of Anthropology. Here are my 5 highlights.

Have you been to the National Museum in Manila? What are your favourite pieces?

#manila #philippines #nationalmuseum #archaeology #southeastasianarchaeology
  • From Angkor wall repairs and Óc Eo museum plans to Preah Vihear restoration politics and Sulawesi cliff burials, this week’s newsletter rounds up Southeast Asian archaeology with context. Subscribe for the stories behind the headlines.

https://bit.ly/4w8870M
  • 20 years ago I started Southeast Asian Archaeology with a few blog posts.⠀
It somehow turned into a weekly newsletter read around the world.⠀
Reflections, AMA, and what readers want next: ⠀
https://bit.ly/4cNZVKi⠀
  • New finds lead this week’s Southeast Asian Archaeology newsletter: possible Khmer temple remains in Mondulkiri and Korat, a prehistoric settlement in Lào Cai dating to around 2000–1500 BCE, and wooden stakes in Hoa Lư that may yet reshape how we think about the Trần-era landscape.⠀
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https://bit.ly/3QomnlM
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Three Recent Papers about Thai Archaeology

5 April 2021
in Thailand
Tags: agricultureAntiquity (journal)Bronze AgeMetallurgyNeolithicNortheast Thailand (Khorat Plateau and Isaan)research papers
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Source: Higham et Al. Antiquity 2020

Source: Higham et Al. Antiquity 2020

Here are three recently-published papers about Thai Archaeology that may be of interest, from Antiquity and the Journal of World Prehistory:

A prehistoric copper-production centre in central Thailand: its dating and wider implications
Thomas F.G. Higham, Andrew D. Weiss, Charles F.W. Higham, Christopher Bronk Ramsey, Jade d’Alpoim Guedes, Sydney Hanson, Steven A. Weber, Fiorella Rispoli, Roberto Ciarla, Thomas O. Pryce and Vincent C. Pigott

The Khao Wong Prachan Valley of central Thailand is one of four known prehistoric loci of copper mining, smelting and casting in Southeast Asia. Many radiocarbon determinations from bronze-consumption sites in north-east Thailand date the earliest copper-base metallurgy there in the late second millennium BC. By applying kernel density estimation analysis to approximately 100 new AMS radiocarbon dates, the authors conclude that the valley’s first Neolithic millet farmers had settled there by c. 2000 BC, and initial copper mining and rudimentary smelting began in the late second millennium BC. This overlaps with the established dates for Southeast Asian metal-consumption sites, and provides an important new insight into the development of metallurgy in central Thailand and beyond.

Three thousand years of farming strategies in central Thailand
Jade d’Alpoim Guedes, Sydney Hanson, Thanik Lertcharnrit, Andrew D. Weiss, Vincent C. Pigott, Charles F.W. Higham, Thomas F.G. Higham and Steven A. Weber

In prehistoric coastal and western-central Thailand, rice was the dominant cultivar. In eastern-central Thailand, however, the first known farmers cultivated millet. Using one of the largest collections of archaeobotanical material in Southeast Asia, this article examines how cropping systems were adapted as domesticates were introduced into eastern-central Thailand. The authors argue that millet reached the region first, to be progressively replaced by rice, possibly due to climatic pressures. But despite the increasing importance of rice, dryland, rain-fed cultivation persisted throughout ancient central Thailand, a result that contributes to refining understanding of the development of farming in Southeast Asia.

Bronze Metallurgy in Southeast Asia with Particular Reference to Northeast Thailand
C. F. W. Higham and H. Cawte

The long-awaited definitive chronology for the period from the initial use of bronze metallurgy to the end of the Iron Age on the Khorat Plateau of Northeast Thailand has received near universal acceptance. In this review, we trace how bronze was deployed, and assess its social impact from the late Neolithic communities that first encountered metal to the civilization of Angkor. We identify eight phases that, for the prehistoric period, centred on the anchor site of Ban Non Wat, beginning in the eleventh century BC with imported copper axes and the opening of the first mines and associated smelting sites. This was followed in the second and third phases of the Bronze Age by a dramatic increase in mortuary wealth in the graves of social aggrandizers. After about eight generations, bronzes were locally cast in bivalve moulds. However, no further elite burials were found and bronze mortuary offerings were very rare. From about 400 BC, the opening of seaborne exchange networks, the establishment of dynastic China and climatic change then stimulated marked regionality. On the Khorat Plateau, many more bronzes were interred with the dead, but casting activity in the consumer sites declined. In the early centuries AD, increased aridity stimulated an agricultural revolution as sites were ringed by reservoirs and wet rice was grown in ploughed fields. This was accompanied by a surge in the range and number of bronzes with the new social elite that within a century led to the formation of early states. The new royalty now sponsored bronze statues, leading directly on to the dynastic foundries of Angkor, when massive bronzes reflected royal divinity.

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