• Dynamite Doug, a podcast by Project Brazen and narrated by @ellewongster , takes a look at the looting of Cambodian cultural heritage by disgraced art dealer Douglas Latchford. Latchford facilitated the looting and sale of numerous Cambodian (and other Southeast Asian) artefacts which ended up in some of the most prestigious museums in the world, including The Met. Looking forward to the next episode!
There are a lot of news stories related to Douglas Latchford, the Pandora Papers, and cultural heritage looting on the website - link in description. #cambodia #looting #antiquitiestrade #dynamitedoug #podcast #archaeology #southeastasianarchaeology
  • It’s been a great week in Laos conducting a training workshop on rock art recording and other archaeological methods for the Department of History and Archaeology at the National University of Laos. The participants, both lecturers and students, were a great bunch to work with, and they picked up the principles really quickly. And as a bonus, we ended up finding more rock art than we originally expected! Looking forward to working with this bunch again in the future! #laos #nuol #fieldschool #xaingnabouli #paklai #rockart #archaeology #laoarchaeology #southeasgasianarchaeology
  • That’s a wrap for today! Learning how to systematically document a rock art site, from theory to practice. Some more data gathering tomorrow, and then putting all the information in the data after! #paklai #rockart #mekong #xayabouli #nuol #laosarchaeology #southeastasianarchaeology #laos
  • Last post of the year - looking back in the year that was archaeology in Southeast Asia in 2022. Check out the full post here: https://www.southeastasianarchaeology.com/2022/12/16/southeast-asian-archaeology-2022-year-in-review/

And see you in the new year! Best wishes to all for the holiday season!

#southeastasianarchaeology #southeastasianarchaeology2022 #recap
  • Last month I was at the Si Thep Historical Park in Phetchabun province - a less-known archaeological site, but an impressive one considering the ancient town has remnants dating from prehistoric times until the 13th century CE. Khao Klang Nok is a massive Buddhist stupa dating to the 8th or 9th centuries CE, located outside of the ancient town of Si Thep. I was able to get som cool shots from my drone, check out my post here: https://www.southeastasianarchaeology.com/2022/12/15/drone-flight-over-khao-klang-nok-si-thep-historical-park/

#khaoklangnok #sithephistoricalpark #phetchabun #drone #dronestagram #dvaravati #khmer #thaiarchaeology #southeastasianarchaeology #southeastasia #อุทยานประวัติศาสตร์ศรีเทพ #เพชรบูรณ์ #archaeology
  • Extended edit from Khao Klang Nok in Si Thep Historical Park, very grateful for the permission to take some shots for the @seameospafa post-#ippa2022 excursion.
  • Ending the second day of the @seameospafa #ippa2022 post-conference excursion on a high note - literally. Khao Klang Nok at the Si Thep Historical Park #southeastasianarchaeology #sithephistoricalpark #khaoklangnok
  • Terracotta elephant statue from the pre-Thang Long period, approximately 8-10th century. On display at the museum under the National Assembly Building in Hanoi. #vietnamarchaeology #southeastasianarchaeology #vietnam #hanoi #thanglong #terracotta #elephant #ceramics #ancientart
  • Earlier this week there was a news article about a Thai archaeologist’s attempt to repatriate a statue that was reportedly looted from Buriram province and now on display at the Metropolitan Museum of Art.
https://www.southeastasianarchaeology.com/2022/07/08/thai-archaeologist-on-mission-to-reclaim-ancient-khmer-sculpture-from-us/

This is the so-called Golden Boy, taken at the Met last December. The label calls it a Standing Shiva(?) and attributes it to the Cambodia, Siem Reap origin but it may be in fact a representation of Jayavarman Vi. You can see the museum info here: https://www.metmuseum.org/art/collection/search/39097?ft=khmer&offset=0&rpp=40&pos=3

#khmer #sculpture #looting #antiquitiestrade #themet #metropolitanmuseumofart #khmerarchaeology #thaiarchaeology #southeastasianarchaeology #southeastasia #museums #repatriation #angkor #cambodia #thailand #buriram
  • What’s in your field kit? Here’s what’s in mine: https://www.southeastasianarchaeology.com/2022/07/04/whats-in-my-archaeology-field-kit-june-2022/ #fieldwork #fieldgear #camera #drone #archaeology #photography #videography
Thursday, March 23, 2023
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Home » Indonesia » [Paper] The Other Tiger: History, Beliefs, and Rituals in Borneo by Bernard Sellato

[Paper] The Other Tiger: History, Beliefs, and Rituals in Borneo by Bernard Sellato

6 December 2019
in Brunei, Indonesia, Malaysia
Tags: anthropologyBorneo (island)research paperstiger
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The Other Tiger. Temasek Working Paper 1

The Other Tiger. Temasek Working Paper 1

via the Temasek History Research Centre, December 2019: The first paper of their new working paper series focuses on the beliefs of the tiger in Borneo.

The Other Tiger: History, Beliefs, and Rituals in Borneo by Bernard Sellato

Borneo has so far remained marginal in studies on Southeast Asian peoples and tigers. While the tiger is not known to exist in Borneo today, it has a significant reality in historical traditions, oral literature, myths, beliefs, and rituals. This study combines various materials about Borneo, with a primary focus on its central regions, in order to, ultimately, try to shed light on ancient belief systems and the modalities of their evolution through time and cultural contact. It first surveys the local Felidae species, the names given to the tiger, and the presence of tiger body parts among villagers. Then, it reviews representations of the tiger in oral literature, its value as a symbol of martial manliness and, locally, its standing as a culture hero, and looks at religious beliefs, the tiger’s ambivalent nature, and its function as mediator between humans and spirits. Focusing on rituals, it then stresses its benevolence (initiation, redemption, purification), as well as its sinister facets (punishment for breach of taboos), both meant to warrant a ‘cool’ socio-cosmic balance. Next, it investigates the historical role of one chieftain named Tiger who, urging forest nomads to settle down and farm, was instrumental in the emergence of a new ethnocultural cluster’s identity, and it explores the modalities of the myth-generating conflation of historical elements with religious beliefs. Finally, it scrutinizes the tiger’s complex relationship with the moon and thunder, hinting at the pre-existence among former nomads of non-dualistic beliefs in a ‘tiger-moon-thunder’ set of deities and, touching briefly on the ‘thunder complex’ question, it stresses ambiguity and variability, reflecting the systemic cultural plasticity and singular cultural histories of these societies. Due to the study’s broad spectrum, a large reference list is appended.

Source: Temasek Working Paper Series – ISEAS-Yusof Ishak Institute

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