• Brunei’s archaeology does not get nearly enough attention.⠀
⠀
For this bonus post, I’m looking at Kota Batu Archaeological Park, the site of Brunei’s old capital. It is not a spectacular ruin in the usual sense — no towering temples, no monumental gateways — but its fragments tell a fascinating story: tombs, ceramics, sandstone pillar bases, river defences, house posts, imported wares, and traces of a working port city.⠀
⠀
Kota Batu shows Brunei not as a quiet corner of Southeast Asian archaeology, but as part of the maritime world that linked Borneo with China, Vietnam, Thailand, the Philippines and beyond.
  • This week’s Southeast Asian Archaeology newsletter is about movement, adaptation, and why archaeology is rarely as tidy as we pretend.⠀
⠀
Inside:⠀
🏹 a new review of bow-and-arrow evidence from India to Oceania⠀
🪙 a study of how Roman materials were filtered and remade in Southeast Asia⠀
🌊 new work on maritime links between Angkor and China during the megadrought period⠀
⠀
Also this week: Angkor palace waterworks, the Cẩm An shipwreck, and the reopening of Phimai National Museum.⠀
⠀
Link in bio / https://bit.ly/4dV88wS ⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Angkor #Vietnam #Thailand #Cambodia #AncientTrade #MaritimeArchaeology
  • New this week in Southeast Asian Archaeology: the Plain of Jars, trade beads, burial rituals, Philippine obsidian, coastal watchtowers, public archaeology, and a museum rethink of the galleon trade.⠀
⠀
The lead story is a new paper from Laos, where one huge jar at Site 75 contained the remains of at least 37 people and hints at a long, careful mortuary tradition. From there, the issue moves across the region, with a particularly strong run of stories from the Philippines on exchange networks, local histories, and the stories archaeology tells in public.⠀
⠀
Jars, beads, boats, and the occasional inconvenient fact. https://bit.ly/3RqKWyW ⠀
⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Laos #Philippines #Museums #PublicHistory
  • This week: Đồng Dương, ancient Champa, broken bricks, border temples, Buddhist architecture on the move, and a reminder that archaeology is rarely just about the past.⠀
⠀
Link in bio / read here: https://bit.ly/4ePHSpL ⠀
⠀
#SoutheastAsianArchaeology #DongDuong #Champa #Vietnam #Cambodia #Thailand #Myanmar #Archaeology #Heritage
  • This week in Southeast Asian Archaeology: a remarkable burial find in Phetchaburi, an old perahu under review in Kelantan, and the Po Nagar festival in Vietnam as a case of living heritage in action. ⠀
⠀
https://bit.ly/48PAeI5 ⠀
⠀
#archaeology #southeastAsia #southeastasianarchaeology
  • The Ayala Museum’s Gold of Ancestors exhibition showcases over a thousand gold objects, many originating from Butuan and the Surigao Treasure and generally dated to the 10th–13th centuries CE. These pieces demonstrate the Philippines’ participation in extensive regional trade networks and the high level of craftsmanship achieved before Spanish colonisation.

#southeastasianarchaeology #philippines #ayalamuseum #surigao #butuan
  • A quick visit to the National Museum of the Philippines earlier this week, particularly to the National Museum of Anthropology. Here are my 5 highlights.

Have you been to the National Museum in Manila? What are your favourite pieces?

#manila #philippines #nationalmuseum #archaeology #southeastasianarchaeology
  • From Angkor wall repairs and Óc Eo museum plans to Preah Vihear restoration politics and Sulawesi cliff burials, this week’s newsletter rounds up Southeast Asian archaeology with context. Subscribe for the stories behind the headlines.

https://bit.ly/4w8870M
  • 20 years ago I started Southeast Asian Archaeology with a few blog posts.⠀
It somehow turned into a weekly newsletter read around the world.⠀
Reflections, AMA, and what readers want next: ⠀
https://bit.ly/4cNZVKi⠀
  • New finds lead this week’s Southeast Asian Archaeology newsletter: possible Khmer temple remains in Mondulkiri and Korat, a prehistoric settlement in Lào Cai dating to around 2000–1500 BCE, and wooden stakes in Hoa Lư that may yet reshape how we think about the Trần-era landscape.⠀
⠀
https://bit.ly/3QomnlM
Friday, June 5, 2026
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[Paper] The Other Tiger: History, Beliefs, and Rituals in Borneo by Bernard Sellato

6 December 2019
in Brunei, Indonesia, Malaysia
Tags: anthropologyBorneo (island)research paperstiger
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The Other Tiger. Temasek Working Paper 1

The Other Tiger. Temasek Working Paper 1

via the Temasek History Research Centre, December 2019: The first paper of their new working paper series focuses on the beliefs of the tiger in Borneo.

The Other Tiger: History, Beliefs, and Rituals in Borneo by Bernard Sellato

Borneo has so far remained marginal in studies on Southeast Asian peoples and tigers. While the tiger is not known to exist in Borneo today, it has a significant reality in historical traditions, oral literature, myths, beliefs, and rituals. This study combines various materials about Borneo, with a primary focus on its central regions, in order to, ultimately, try to shed light on ancient belief systems and the modalities of their evolution through time and cultural contact. It first surveys the local Felidae species, the names given to the tiger, and the presence of tiger body parts among villagers. Then, it reviews representations of the tiger in oral literature, its value as a symbol of martial manliness and, locally, its standing as a culture hero, and looks at religious beliefs, the tiger’s ambivalent nature, and its function as mediator between humans and spirits. Focusing on rituals, it then stresses its benevolence (initiation, redemption, purification), as well as its sinister facets (punishment for breach of taboos), both meant to warrant a ‘cool’ socio-cosmic balance. Next, it investigates the historical role of one chieftain named Tiger who, urging forest nomads to settle down and farm, was instrumental in the emergence of a new ethnocultural cluster’s identity, and it explores the modalities of the myth-generating conflation of historical elements with religious beliefs. Finally, it scrutinizes the tiger’s complex relationship with the moon and thunder, hinting at the pre-existence among former nomads of non-dualistic beliefs in a ‘tiger-moon-thunder’ set of deities and, touching briefly on the ‘thunder complex’ question, it stresses ambiguity and variability, reflecting the systemic cultural plasticity and singular cultural histories of these societies. Due to the study’s broad spectrum, a large reference list is appended.

Source: Temasek Working Paper Series – ISEAS-Yusof Ishak Institute

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