• Brunei’s archaeology does not get nearly enough attention.⠀
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For this bonus post, I’m looking at Kota Batu Archaeological Park, the site of Brunei’s old capital. It is not a spectacular ruin in the usual sense — no towering temples, no monumental gateways — but its fragments tell a fascinating story: tombs, ceramics, sandstone pillar bases, river defences, house posts, imported wares, and traces of a working port city.⠀
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Kota Batu shows Brunei not as a quiet corner of Southeast Asian archaeology, but as part of the maritime world that linked Borneo with China, Vietnam, Thailand, the Philippines and beyond.
  • This week’s Southeast Asian Archaeology newsletter is about movement, adaptation, and why archaeology is rarely as tidy as we pretend.⠀
⠀
Inside:⠀
🏹 a new review of bow-and-arrow evidence from India to Oceania⠀
🪙 a study of how Roman materials were filtered and remade in Southeast Asia⠀
🌊 new work on maritime links between Angkor and China during the megadrought period⠀
⠀
Also this week: Angkor palace waterworks, the Cẩm An shipwreck, and the reopening of Phimai National Museum.⠀
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Link in bio / https://bit.ly/4dV88wS ⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Angkor #Vietnam #Thailand #Cambodia #AncientTrade #MaritimeArchaeology
  • New this week in Southeast Asian Archaeology: the Plain of Jars, trade beads, burial rituals, Philippine obsidian, coastal watchtowers, public archaeology, and a museum rethink of the galleon trade.⠀
⠀
The lead story is a new paper from Laos, where one huge jar at Site 75 contained the remains of at least 37 people and hints at a long, careful mortuary tradition. From there, the issue moves across the region, with a particularly strong run of stories from the Philippines on exchange networks, local histories, and the stories archaeology tells in public.⠀
⠀
Jars, beads, boats, and the occasional inconvenient fact. https://bit.ly/3RqKWyW ⠀
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#SoutheastAsianArchaeology #Archaeology #Heritage #Laos #Philippines #Museums #PublicHistory
  • This week: Đồng Dương, ancient Champa, broken bricks, border temples, Buddhist architecture on the move, and a reminder that archaeology is rarely just about the past.⠀
⠀
Link in bio / read here: https://bit.ly/4ePHSpL ⠀
⠀
#SoutheastAsianArchaeology #DongDuong #Champa #Vietnam #Cambodia #Thailand #Myanmar #Archaeology #Heritage
  • This week in Southeast Asian Archaeology: a remarkable burial find in Phetchaburi, an old perahu under review in Kelantan, and the Po Nagar festival in Vietnam as a case of living heritage in action. ⠀
⠀
https://bit.ly/48PAeI5 ⠀
⠀
#archaeology #southeastAsia #southeastasianarchaeology
  • The Ayala Museum’s Gold of Ancestors exhibition showcases over a thousand gold objects, many originating from Butuan and the Surigao Treasure and generally dated to the 10th–13th centuries CE. These pieces demonstrate the Philippines’ participation in extensive regional trade networks and the high level of craftsmanship achieved before Spanish colonisation.

#southeastasianarchaeology #philippines #ayalamuseum #surigao #butuan
  • A quick visit to the National Museum of the Philippines earlier this week, particularly to the National Museum of Anthropology. Here are my 5 highlights.

Have you been to the National Museum in Manila? What are your favourite pieces?

#manila #philippines #nationalmuseum #archaeology #southeastasianarchaeology
  • From Angkor wall repairs and Óc Eo museum plans to Preah Vihear restoration politics and Sulawesi cliff burials, this week’s newsletter rounds up Southeast Asian archaeology with context. Subscribe for the stories behind the headlines.

https://bit.ly/4w8870M
  • 20 years ago I started Southeast Asian Archaeology with a few blog posts.⠀
It somehow turned into a weekly newsletter read around the world.⠀
Reflections, AMA, and what readers want next: ⠀
https://bit.ly/4cNZVKi⠀
  • New finds lead this week’s Southeast Asian Archaeology newsletter: possible Khmer temple remains in Mondulkiri and Korat, a prehistoric settlement in Lào Cai dating to around 2000–1500 BCE, and wooden stakes in Hoa Lư that may yet reshape how we think about the Trần-era landscape.⠀
⠀
https://bit.ly/3QomnlM
Friday, June 5, 2026
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How to Successfully Fight the Illicit Trade in Stolen Art and Antiquities in Asia? Remove an Antiquated English Law from Hong Kong’s Legal System

7 January 2019
in Peripheral Southeast Asia, Southeast Asia
Tags: Antiquities Coalitionantiquities tradeHong KongillegallegislationrepatriationSteven Gallagher (person)unprovenanced artefacts
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How to Successfully Fight the Illicit Trade in Stolen Art and Antiquities in Asia? Remove an Antiquated English Law from Hong Kong’s Legal System

via Antiquities Coalition, December 2018: Prof. Steven Gallagher is the other co-convener on the session about Heritage Management Law and Policy in this year’s SPAFACON. Full policy paper in the link below.

The looting of art and antiquities from Asia is a problem exacerbated by continued demand. This is especially true in China, home to one of the greatest concentrations of millionaires worldwide, where a rapidly growing, newly wealthy class has entered the Asian art and antiquities market, escalating demand in an already thriving sector. Many Asian states that have lost and are continuing to lose cultural patrimony to looting and trafficking have introduced strict laws to combat the removal and unlawful export of art and antiquities from their jurisdiction. Transit and market states, too, have now implemented legal and regulatory frameworks, often based on international law, to deter citizens from dealing in looted art and antiquities or buyers from purchasing such goods when there is any doubt as to their provenance.

However, one of the world’s main markets for Asian art and antiquities, as well as a convenient and much-used transit hub, is a notable exception in having almost no laws intended to prevent this illicit trade: Hong Kong. Hong Kong’s legal and regulatory framework offers little protection for looted art and antiquities, and it retains one obsolete rule of law from its time as a British colony that may not only encourage buyers to purchase looted or stolen works, but also embolden those trying to construct false provenance to pass them through Hong Kong. This law is the rule of market overt, often referred to as a “thieves’ charter,” provided in Hong Kong’s Sale of Goods Ordinance. According to market overt, if someone purchases goods from a shop or market where they are openly on display and are of a type usually sold in such a shop or market, then the buyer acquires good title to the goods so long as they have bought them in good faith. This means that a buyer of looted art or antiquities from a shop usually selling art or antiquities in Hong Kong may resist any attempt by the losing party to recover their lost heritage, and may sell the pieces on to others who will also be safe from any action for recovery.`

Hong Kong has a reputation as one of the world’s leading financial and commercial centers, trusted because of rigorous regulation of its efficient financial and banking services, and confidence in its common law system. It is now also considered one of the world’s foremost Asian art and antiquities markets; however, the retention of an archaic and anachronistic principle of English medieval market law is baffling, especially when this principle has been abolished in the United Kingdom to prevent the flourishing of a “thief’s paradise.”

This policy brief explains some of the problems Asia faces with regard to looting of art and antiquities and loss of cultural heritage, and how Hong Kong’s legal and regulatory framework does little to prevent Hong Kong from being used as a market and transit state for illicitly obtained cultural patrimony. The brief recommends the simple repeal of section 24 of the Sale of Goods Ordinance to abolish the market overt rule in Hong Kong, as well as standardization of import and export laws between Hong Kong and China, strengthened law enforcement of antiquity-related crimes, and the inclusion of the art market in anti-money laundering and counterterrorist financing provisions.

Source: How to Successfully Fight the Illicit Trade in Stolen Art and Antiquities in Asia? Remove an Antiquated English Law from Hong Kong’s Legal System – Think Tank

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