• Brunei’s archaeology does not get nearly enough attention.⠀
⠀
For this bonus post, I’m looking at Kota Batu Archaeological Park, the site of Brunei’s old capital. It is not a spectacular ruin in the usual sense — no towering temples, no monumental gateways — but its fragments tell a fascinating story: tombs, ceramics, sandstone pillar bases, river defences, house posts, imported wares, and traces of a working port city.⠀
⠀
Kota Batu shows Brunei not as a quiet corner of Southeast Asian archaeology, but as part of the maritime world that linked Borneo with China, Vietnam, Thailand, the Philippines and beyond.
  • This week’s Southeast Asian Archaeology newsletter is about movement, adaptation, and why archaeology is rarely as tidy as we pretend.⠀
⠀
Inside:⠀
🏹 a new review of bow-and-arrow evidence from India to Oceania⠀
🪙 a study of how Roman materials were filtered and remade in Southeast Asia⠀
🌊 new work on maritime links between Angkor and China during the megadrought period⠀
⠀
Also this week: Angkor palace waterworks, the Cẩm An shipwreck, and the reopening of Phimai National Museum.⠀
⠀
Link in bio / https://bit.ly/4dV88wS ⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Angkor #Vietnam #Thailand #Cambodia #AncientTrade #MaritimeArchaeology
  • New this week in Southeast Asian Archaeology: the Plain of Jars, trade beads, burial rituals, Philippine obsidian, coastal watchtowers, public archaeology, and a museum rethink of the galleon trade.⠀
⠀
The lead story is a new paper from Laos, where one huge jar at Site 75 contained the remains of at least 37 people and hints at a long, careful mortuary tradition. From there, the issue moves across the region, with a particularly strong run of stories from the Philippines on exchange networks, local histories, and the stories archaeology tells in public.⠀
⠀
Jars, beads, boats, and the occasional inconvenient fact. https://bit.ly/3RqKWyW ⠀
⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Laos #Philippines #Museums #PublicHistory
  • This week: Đồng Dương, ancient Champa, broken bricks, border temples, Buddhist architecture on the move, and a reminder that archaeology is rarely just about the past.⠀
⠀
Link in bio / read here: https://bit.ly/4ePHSpL ⠀
⠀
#SoutheastAsianArchaeology #DongDuong #Champa #Vietnam #Cambodia #Thailand #Myanmar #Archaeology #Heritage
  • This week in Southeast Asian Archaeology: a remarkable burial find in Phetchaburi, an old perahu under review in Kelantan, and the Po Nagar festival in Vietnam as a case of living heritage in action. ⠀
⠀
https://bit.ly/48PAeI5 ⠀
⠀
#archaeology #southeastAsia #southeastasianarchaeology
  • The Ayala Museum’s Gold of Ancestors exhibition showcases over a thousand gold objects, many originating from Butuan and the Surigao Treasure and generally dated to the 10th–13th centuries CE. These pieces demonstrate the Philippines’ participation in extensive regional trade networks and the high level of craftsmanship achieved before Spanish colonisation.

#southeastasianarchaeology #philippines #ayalamuseum #surigao #butuan
  • A quick visit to the National Museum of the Philippines earlier this week, particularly to the National Museum of Anthropology. Here are my 5 highlights.

Have you been to the National Museum in Manila? What are your favourite pieces?

#manila #philippines #nationalmuseum #archaeology #southeastasianarchaeology
  • From Angkor wall repairs and Óc Eo museum plans to Preah Vihear restoration politics and Sulawesi cliff burials, this week’s newsletter rounds up Southeast Asian archaeology with context. Subscribe for the stories behind the headlines.

https://bit.ly/4w8870M
  • 20 years ago I started Southeast Asian Archaeology with a few blog posts.⠀
It somehow turned into a weekly newsletter read around the world.⠀
Reflections, AMA, and what readers want next: ⠀
https://bit.ly/4cNZVKi⠀
  • New finds lead this week’s Southeast Asian Archaeology newsletter: possible Khmer temple remains in Mondulkiri and Korat, a prehistoric settlement in Lào Cai dating to around 2000–1500 BCE, and wooden stakes in Hoa Lư that may yet reshape how we think about the Trần-era landscape.⠀
⠀
https://bit.ly/3QomnlM
Friday, June 5, 2026
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PhD Scholarship: Collecting practices through Southeast Asian materials

3 April 2015
in Southeast Asia
Tags: British Museumcoinsgrants and fundingmuseologymuseumsscholarships and educationSOASUnited Kingdom
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The British Museum and SOAS are jointly offering a PhD scholarship to study the history of collecting in Southeast Asia in the 19-20th centuries. A really interesting subject, but available only to UK/EU applicants. Deadline is 28 April 2015.

AHRC-funded project studentship in Department of Asia at the British Museum and the Department of History of Art and Archaeology at SOAS

The Department of Asia at the British Museum and the Department of History of Art and Archaeology at SOAS invite applications from suitably qualified UK/EU candidates for a full-time, 3-year Collaborative Doctoral Award funded by the UK Arts and Humanities Research Council on the subject of ‘Thick provenance: interactions between European and Southeast Asian collecting practices refracted through the lens of the mainland Southeast Asia material at the British Museum.’

The project is a critical and comparative history of collecting in mainland Southeast Asia in the 19th-20th centuries. It proposes to examine the biographies of the British Museum’s mainland Southeast Asian collections, comprising analysis of modes of object ownership, perceptions of value, and exchange practices with reference to accumulation of family heirlooms and communal palladia (sources of protection and legitimation), as well as diverse modes of object circulation.

The mainland Southeast Asian collections at the British Museum contain lowland Buddhist objects, lacquerware, weapons and knives, archaeological material, pipes, and coins and banknotes, which are largely well-catalogued. More extensive, however, is the body of highland ethnographic material, including textiles and objects of daily use, such as baskets, which have not been thoroughly catalogued or researched. These objects come from the wide panoply of peoples, from the Chin and Naga in the western areas to the Shan, Karenni and Lahu of the eastern and central ones, who live in the mountainous regions of Southeast Asia and are not confined by national borders. Little is known about how these objects were collected and used locally and regionally, the roles they played within their local communities, or the means by which they were collected and arrived at the British Museum. It is anticipated that the student will focus upon this latter body of material for the PhD in order to provide a better understanding of object usage and ownership within regional and group relations, as well as the interactions between Europeans and locals at the time of collection.

Details here.

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