• Dynamite Doug, a podcast by Project Brazen and narrated by @ellewongster , takes a look at the looting of Cambodian cultural heritage by disgraced art dealer Douglas Latchford. Latchford facilitated the looting and sale of numerous Cambodian (and other Southeast Asian) artefacts which ended up in some of the most prestigious museums in the world, including The Met. Looking forward to the next episode!
There are a lot of news stories related to Douglas Latchford, the Pandora Papers, and cultural heritage looting on the website - link in description. #cambodia #looting #antiquitiestrade #dynamitedoug #podcast #archaeology #southeastasianarchaeology
  • It’s been a great week in Laos conducting a training workshop on rock art recording and other archaeological methods for the Department of History and Archaeology at the National University of Laos. The participants, both lecturers and students, were a great bunch to work with, and they picked up the principles really quickly. And as a bonus, we ended up finding more rock art than we originally expected! Looking forward to working with this bunch again in the future! #laos #nuol #fieldschool #xaingnabouli #paklai #rockart #archaeology #laoarchaeology #southeasgasianarchaeology
  • That’s a wrap for today! Learning how to systematically document a rock art site, from theory to practice. Some more data gathering tomorrow, and then putting all the information in the data after! #paklai #rockart #mekong #xayabouli #nuol #laosarchaeology #southeastasianarchaeology #laos
  • Last post of the year - looking back in the year that was archaeology in Southeast Asia in 2022. Check out the full post here: https://www.southeastasianarchaeology.com/2022/12/16/southeast-asian-archaeology-2022-year-in-review/

And see you in the new year! Best wishes to all for the holiday season!

#southeastasianarchaeology #southeastasianarchaeology2022 #recap
  • Last month I was at the Si Thep Historical Park in Phetchabun province - a less-known archaeological site, but an impressive one considering the ancient town has remnants dating from prehistoric times until the 13th century CE. Khao Klang Nok is a massive Buddhist stupa dating to the 8th or 9th centuries CE, located outside of the ancient town of Si Thep. I was able to get som cool shots from my drone, check out my post here: https://www.southeastasianarchaeology.com/2022/12/15/drone-flight-over-khao-klang-nok-si-thep-historical-park/

#khaoklangnok #sithephistoricalpark #phetchabun #drone #dronestagram #dvaravati #khmer #thaiarchaeology #southeastasianarchaeology #southeastasia #อุทยานประวัติศาสตร์ศรีเทพ #เพชรบูรณ์ #archaeology
  • Extended edit from Khao Klang Nok in Si Thep Historical Park, very grateful for the permission to take some shots for the @seameospafa post-#ippa2022 excursion.
  • Ending the second day of the @seameospafa #ippa2022 post-conference excursion on a high note - literally. Khao Klang Nok at the Si Thep Historical Park #southeastasianarchaeology #sithephistoricalpark #khaoklangnok
  • Terracotta elephant statue from the pre-Thang Long period, approximately 8-10th century. On display at the museum under the National Assembly Building in Hanoi. #vietnamarchaeology #southeastasianarchaeology #vietnam #hanoi #thanglong #terracotta #elephant #ceramics #ancientart
  • Earlier this week there was a news article about a Thai archaeologist’s attempt to repatriate a statue that was reportedly looted from Buriram province and now on display at the Metropolitan Museum of Art.
https://www.southeastasianarchaeology.com/2022/07/08/thai-archaeologist-on-mission-to-reclaim-ancient-khmer-sculpture-from-us/

This is the so-called Golden Boy, taken at the Met last December. The label calls it a Standing Shiva(?) and attributes it to the Cambodia, Siem Reap origin but it may be in fact a representation of Jayavarman Vi. You can see the museum info here: https://www.metmuseum.org/art/collection/search/39097?ft=khmer&offset=0&rpp=40&pos=3

#khmer #sculpture #looting #antiquitiestrade #themet #metropolitanmuseumofart #khmerarchaeology #thaiarchaeology #southeastasianarchaeology #southeastasia #museums #repatriation #angkor #cambodia #thailand #buriram
  • What’s in your field kit? Here’s what’s in mine: https://www.southeastasianarchaeology.com/2022/07/04/whats-in-my-archaeology-field-kit-june-2022/ #fieldwork #fieldgear #camera #drone #archaeology #photography #videography
Monday, March 20, 2023
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Home » Indonesia » Public Lecture: The Tombstones of Lamreh (Ancient Lamri)

Public Lecture: The Tombstones of Lamreh (Ancient Lamri)

24 February 2015
in Indonesia
Tags: Aceh (province)E. Edwards McKinnon (person)Islamtalks / presentationstombtombstones
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Readers in Singapore may be interested in this talk by Dr. E. Edwards McKinnon at ISEAS.

The Tombstones of Lamreh (Ancient Lamri): Their relevance to the arrival of Islam according to the Sejarah Melayu
Venue: Institute of Southeast Asian Studies Singapore
Date: 4 March 2015

The Lamreh headland adjacent to the Krueng Raya bay in Aceh Besar regency, Aceh province of Indonesia, known locally as Ujong Batee Kapai or the Ship-rock headland is one of the most important early Islamic settlement sites in northern Sumatra. The headland, some 300 ha in extent and the site of an ancient harbour has recently proved to have been devastated by one, if not two, pre-modern tsunamis and is a mediaeval settlement marked by numerous Islamic grave markers. The Lamreh site may be related to the Lan-li or Lan-wu-li of mediaeval Chinese texts, and in all probability the Chola ‘Ilamuridesam’ of the 11th century Tanjore inscription.

Attention to a sadly neglected burial ground at Lubhok was initiated by an Indonesian archaeological research team in 1996. The author was fortunate in being able to visit the headland site shortly after the Indonesian visit and discover an extensive cultural landscape which at that time was still largely intact. Two distinct types of grave marker, a small, plain proto-batu Aceh and a distinct so-called plang pleng tradition are to be found there. These grave markers and similar stones at three other contemporary coastal sites, Aru, Perlak and Samudera Pase, are seemingly of some importance in considering the legend of the arrival of Islam in the Sejarah Melayu and may help in understanding the arrival of Islam in the Aceh region.

The occurrence of the plang pleng tombstones that are found only in a very limited geographical area, may reflect the presence of a South Asian trading organization that had links to Sri Lanka, to Ayudhaya and to Quanzhou in south China in the 14th and 15th centuries. The plang pleng burial tradition seemingly disappears with the rise of the new sultanate in the late 15th or early 16th centuries.

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