The translation on Google Translate is a little patchy, but I believe that scholars are calling for the limits Majapahit Palace site to be formally defined to determine areas of potential archaeological significance and excavation, and also since there is probably modern settlement over parts of the buried structures. This issue was brought up during a national forum on the Majapahit site in Trowulan, East Java.
Batas Keraton Majapahit Harus Segera Ditentukan
Kompas, 12 November 2009
![This week in Southeast Asian Archaeology: Prambanan gets some renewed attention, Phimai Black pottery surfaces at Mun Bon Dam, and I’m taking a short break next week.⠀
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The featured stories look at the new Indonesia–India conservation project at Prambanan, focusing on the temple complex’s ruined perwara shrines, and a striking Late Prehistoric find in northeast Thailand: a remarkably complete Phimai Black vessel discovered as water levels fell at Mun Bon Dam.⠀
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Temples, pottery, reservoirs, and a little scheduled rest. Back again on 27 July.⠀
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Read this week’s newsletter: [link in bio]⠀
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#SoutheastAsianArchaeology #Archaeology #Heritage #Prambanan #Thailand #Indonesia #Cambodia #Vietnam #CulturalHeritage #Substack This week in Southeast Asian Archaeology: Prambanan gets some renewed attention, Phimai Black pottery surfaces at Mun Bon Dam, and I’m taking a short break next week.⠀
⠀
The featured stories look at the new Indonesia–India conservation project at Prambanan, focusing on the temple complex’s ruined perwara shrines, and a striking Late Prehistoric find in northeast Thailand: a remarkably complete Phimai Black vessel discovered as water levels fell at Mun Bon Dam.⠀
⠀
Temples, pottery, reservoirs, and a little scheduled rest. Back again on 27 July.⠀
⠀
Read this week’s newsletter: [link in bio]⠀
⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Prambanan #Thailand #Indonesia #Cambodia #Vietnam #CulturalHeritage #Substack](https://scontent-sin6-3.cdninstagram.com/v/t51.82787-15/744214042_18361115071209510_2262608560893170251_n.jpg?stp=dst-jpg_e35_tt6&_nc_cat=110&ccb=7-5&_nc_sid=18de74&efg=eyJlZmdfdGFnIjoiRkVFRC5iZXN0X2ltYWdlX3VybGdlbi5DMyJ9&_nc_ohc=xWgcEbcGABIQ7kNvwFx63N6&_nc_oc=Adoe3NBLPcXYeu2Q4WRCzWnJf1ph4tRSl-ndybF0lr1wsJa0WKbjmjX6eHkay-SU5Dk&_nc_zt=23&_nc_ht=scontent-sin6-3.cdninstagram.com&edm=ANo9K5cEAAAA&_nc_gid=dMcRRCmLrU8vIjIWuykhnw&_nc_tpa=Q5bMBQG5vqf4e5fIO0chtZGhHMc0t4iJSvRKIjH0mUwQ4mAL0XnRhUWCa3QyBVw826n_vqBqmRNCfsRP&oh=00_AQDPeFDmCshofY_1cjAQWqyOU02u0lMfxO-CyI0CXLzMFw&oe=6A6490F1)















The notion of a real boundary for Majapahit is misplaced. There may have been real physical limits to the actual extent of the influence of the central court, but as I understand the political ideology of what Max Weber calls a “patrimonial-prebendal” system of legitimate authority and domination there is only a center (centre) and no limit recognized in official doctrines. If I am wrong I would love to hear from anyone who knows more. If I am basically correct then of course I would like to know why you think so.
By the way, I am very grateful for the photograph and would like to know who to credit. Johannes Iemke Bakker – J. I. (Hans) Bakker