• This week on Southeast Asian Archaeology: rare bronze Mahoratuek drums surface in Thailand, gold-glazed terracotta helps redraw Vietnam’s Ho Citadel, and Aceh War “loot” gets a long-overdue digital reckoning.⠀
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https://bit.ly/46lX88H
  • Circuits, Ceramics, and Colonial Archives is out now 🏛️🌊📜 CNY/Tết (Year of the Horse) greetings + this week’s theme: heritage in a hurry—Angkor’s “high risk” Baksei Chamkrong, Sibonga church repairs post-Odette, and Indonesia’s 152-site revitalisation push. Read: https://bit.ly/3Mswq7G
  • Heritage isn’t just awe—it’s upkeep. This week: a historic building floor collapse at Siak Palace, Beng Mealea’s walkway repairs, Ponagar Tower’s arts show paused over losses.⠀
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https://bit.ly/4chkwIb⠀
  • Biases, Bones & Burāq — this week’s Southeast Asian Archaeology newsletter is all about how small corrections can change big histories.⠀
⠀
We’ve got four fresh research reads:⠀
 🐟 Neolithic expansion that looks a lot more “rice and fish” once recovery bias is taken seriously⠀
 📜 An illuminated Qur’an section from Java on dluwang (treebark paper), with clues that push it earlier than you might expect⠀
 🐀 Timor-Leste’s giant/large murids, measured in detail to track changing ecologies (and a late crash)⠀
 ⚱️ Ban Non Wat grave size and offerings, mapping a sharp spike—and then easing—of social distinction⠀
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And for a screen break: a small mention of PBS’s Angkor: Hidden Jungle Empire.⠀
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Read the full roundup here: https://bit.ly/45Gh2uN ⠀
 #Archaeology #SoutheastAsia #Heritage #Anthropology #Museums #History
  • This week in Southeast Asian Archaeology: Sulawesi just delivered a headline-grabbing ~67,800-year-old hand-stencil date, Huế’s Imperial Citadel restoration has revealed a trilingual astronomical mural, and Malaysia’s new Guar Kepah Archaeological Gallery opens with the “Penang Woman” at centre stage. Deep time, dynastic science, and fresh public heritage spaces—come catch up on the week’s stories.⠀
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https://bit.ly/3NG7WIg
  • New week, new reads: a “Southwestern Silk Road” model for amber into Han China, the biggest Austroasiatic genomic dataset yet (with Dvaravati/Angkor-era signals), plus rock art methods and fresh motifs from Malaysia and Laos. Molecules, motifs, and migration stories — all in one roundup.

Amber, Ancestry and Arty hands https://bit.ly/3LAK20c
  • New year, new (very full) newsletter From Java Man coming home to Jakarta to Khmer sculptures heading back to Cambodia and a bleak month on the Thai–Cambodian border, catch up on a whole month of Southeast Asian archaeology: https://bit.ly/4syuWJh
  • This week’s Southeast Asian Archaeology newsletter is all about the invisible infrastructure of knowledge — the stuff behind the sites. We look at Cambodia’s push to access the late Emma Bunker’s notebooks as a potential roadmap to looted Khmer art, a Thanh Hóa village communal house where 47 imperial edicts were quietly stashed in bamboo tubes for centuries, and Jingdezhen’s “ceramic gene bank” in China, where millions of sherds and glaze recipes are treated like DNA for porcelain. From roof beams to databases, it’s a reminder that archives, records and lab data shape what we think we know about the past just as much as temples and shipwrecks do. Plus the usual mix of regional news, grants, jobs and heritage politics — link in bio/newsletter below.

https://bit.ly/3XIeV5h
  • Genomes point to a 60,000-year “long chronology” for the first settlers of Sahul, while new DNA links China’s hanging coffins to the modern Bo people. #southeastasianarchaeology
 
Read here: https://bit.ly/4a64D6z
  • Southeast Asia’s past is on tour this week — from Bangkok’s royal treasures in Beijing’s Palace Museum to Cham sculptures in Đà Nẵng, Khmer–Chinese exchanges in Phnom Penh, and 14th-century Temasek sherds greeting commuters in a Singapore MRT station. 

In the latest Southeast Asian Archaeology newsletter, a look at how exhibitions are carrying the region’s history into train platforms, diplomatic halls and hands-on museum workshops, plus what this means for soft power, heritage policy and public archaeology. US readers will also spot a small Thanksgiving note of gratitude to the people and institutions who keep these stories alive.

Read the full issue and subscribe here: https://bit.ly/4oeZz2S 

#SoutheastAsia #Archaeology #Museums #Heritage #Thailand #Cambodia #Vietnam #Singapore #Beijing #PalaceMuseum
Saturday, March 7, 2026
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Stepped up secruity to prevent future vandalism of Thai sites

27 May 2008
in Thailand
Tags: BrahminBuriram (province)Phanom Rung Historical Parkvandalism
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In response to last week’s vandalism of the Khmer temple of Phanom Rung, the Thai Fine Arts department have funded additional security measures. The word on the ground is that the vandalism is part of an occult ritual.

Security at ancient sites to get boost
Bangkok Post, 24 May 2008
Link is no longer available

Security at ancient sites to get boost

The Culture Ministry plans to allocate 300 million baht to beef up security systems at historical sites across the country. The extra money, which will be used to install spotlights and closed-circuit cameras, was decided upon in the wake of the vandalism at the Phanom Rung historical site in Buri Ram on Monday, said Vira Rojpojchannarat, permanent secretary for culture.

The equipment will be installed at around 5,000 ancient sites across the country, while several at-risk historical sites in the lower part of the Northeast would get more staff.

He said the Fine Arts Department would start restoring damaged statues at Phanom Rung on Monday. The repairs would be preceded by a Brahmin ritual in accordance with Hindu belief.

House Speaker Chai Chidchob, meanwhile, offered a 500,000-baht reward for information leading to the arrest of the wrongdoers.

Mr Chai dismissed rumours implicating his family in the vandalism which some believed to have been linked to a black magic ritual at the ancient temple.

At the same time, a Cambodian politician said that ethnic Khmers were unlikely to be involved in the desecration of the temple and the very insinuation showed deep ignorance of Khmer culture.

Son Soubert, a member of the Cambodian Constitutional Council and a US and French-trained archaeologist, said he was disappointed some Thais apparently suspected ethnic Khmers would damage a temple as part of black magic rites.

He was responding to a Thai media report quoting police as saying the vandalism may have been part of an occult ritual.

The police also noted that many ethnic Khmers lived in the area.

”The Khmers of Buri Ram and Surin respect the Linga of Brahmanism because they believe if they desecrate it they cannot live in peace,” he said.

Accusations have flown wildly about who may have damaged the temple and why, with the finger of blame being pointed to people ranging from Khmer sorcerers to Thaksin Shinawatra.

Related Books:
– Uncovering Southeast Asia’s Past: Selected Papers from the 10th International Conference of the European Association of Southeast Asian Archaeologists
– Phanom Rung: Prasat hin sichomphu bon yot phukhaofai : thipphayawiman fim khong manutnarmit hæng dieo nai Prathet Thai = Prasat Khao Phnom Rung

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