• What was inside these pottery vessels 3,000 years ago?

In Peninsular Malaysia, researchers have found something unexpected preserved in prehistoric pottery: traces of milk.

A new study analysed 15 pottery fragments from three archaeological cave sites—Gua Cha, Gua Kajang and Gua Harimau—using techniques that can identify microscopic traces of foods absorbed into ceramics.

Among the substances detected were caseins and β-lactoglobulin, proteins found in milk. Their presence provides the earliest direct evidence yet reported for dairy processing in equatorial Mainland Southeast Asia, dating to around 3,000 years ago.

Archaeologists have long struggled to establish when farming and animal domestication became part of life in prehistoric Peninsular Malaysia. Unlike sites further north in Southeast Asia, clear evidence of early livestock management and cultivation has been difficult to find here, partly because animal bones and plant remains are often poorly preserved.

The milk proteins suggest that Neolithic communities were processing dairy products thousands of years ago. This does not necessarily mean they were raising dairy animals locally but it provides an important new piece of evidence for understanding food production and consumption in the region.

The researchers also identified traces of plant and animal foods, suggesting that these vessels were used for a variety of food-processing activities.

Reference
Goh et al. 2026. “Pottery residues provide earliest direct evidence for domestication and dairy processing in equatorial Mainland Southeast Asia.” Journal of Archaeological Science: Reports, 75, 106066.
10.1016/j.jasrep.2026.106066

#SoutheastAsianArchaeology #SEAArch #Archaeology #MalaysiaArchaeology #milk
  • FORTS, FINDS AND FAST BIKES! ⠀
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Archaeology isn
  • This week in Southeast Asian Archaeology:⠀
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💀 What decades of funerary archaeology can tell us about the changing field of bioarchaeology in Indonesia.⠀
⠀
🏛️ Reconstructing the lost palaces of Lý dynasty Đại Việt—and what archaeology at Thăng Long reveals about their architecture.⠀
⠀
🙏 Two devas at Angkor Thom’s Victory Gate get their heads back, complete with an “eye-opening” ceremony.⠀
⠀
🪨 And the Singapore Stone has become Stoney, an absurdly adorable plushie - I want one.⠀
⠀
All that and much more in this week’s Stones, Skeletons and State Rooms.⠀
⠀
#SoutheastAsianArchaeology #Indonesia #Vietnam #Cambodia #Singapore
  • 🏺 CAVES, COMMUNITIES AND CULTURAL MEMORY⠀
⠀
An archaeological site doesn’t stop changing once the excavation ends.⠀
⠀
This week, we look at Ban Chiang through the memories of the people who live there, and at Sri Mahosot, where an ancient landscape remains part of contemporary worship and community identity.⠀
⠀
Also this week:⠀
⠀
🇵🇭 Rescue archaeology at a cave in Romblon⠀
🇮🇩 A possible Kadiri-era site in East Java⠀
🇻🇳 A new forest-and-heritage trail at Mỹ Sơn⠀
🇰🇭 Angkorian Buddhist sculpture⠀
📢 SPAFACON 2027 call for abstracts⠀
💼 New archaeology and heritage jobs⠀
💰 Grants, fellowships and PhD opportunities⠀
⠀
…plus archaeology and heritage stories from across Southeast Asia.⠀
⠀
Caves, Communities and Cultural Memory⠀
Southeast Asian Archaeology Newsletter | 21–27 September 2026⠀
⠀
🔗 Link in bio / southeastasianarchaeology.substack.com⠀
⠀
#Archaeology #SoutheastAsianArchaeology #SoutheastAsia
  • One river in northern Vietnam has yielded a remarkable record of more than 2,000 years of boatbuilding.

From the bed of the Kinh Thầy River at Cầu Bình, researchers documented 23 boat remains, including eight virtually complete logboat hulls and fragments of bows, sterns and planks. Radiocarbon dates place most of them between roughly 700 BCE and 1500 CE. 

Many hulls showed signs of sophisticated work beyond simply hollowing out a tree trunk. The hulls could be widened during manufacture, while wooden thwarts or bulkheads helped maintain their expanded shape. Some boats also carried additional boards along their upper edges, attached through holes with fibre lashings.

Around 2,000 years ago, during the late Đông Sơn and Han periods, several examples reveal another solution: mortise-and-tenon joints locked with wooden dowels. One boat even combined these joints with lashing holes. In later centuries, other Cầu Bình boats were built without this particular system.

This shows that over 2,200 years, boatbuilders used, combined and abandoned different solutions while continuing a long tradition of wooden river craft in the northern Red River Delta.

Reference
Bellwood, Nguyễn, , Lê, Hung, & Calo. 2026. “A 2,200-Year Logboat Sequence (700 BCE–1500 CE) from the Northern Red River Delta, Vietnam.” International Journal of Nautical Archaeology.
DOI: 10.1080/10572414.2026.2717219

#VietnamArchaeology #SoutheastAsianArchaeology #MaritimeArchaeology #NauticalArchaeology #RedRiverDelta
  • 🏺 Palaces, Pots and Porcelain⠀
⠀
Xin Chào! 🇻🇳 It’s a very Vietnam-heavy week in Southeast Asian archaeology: imperial palaces, ceremonial architecture, ancient brick tombs, early tile kilns, Cham heritage and the return of a Đông Sơn bronze drum.⠀
⠀
🔬 New research from Malaysia finds molecular evidence for dairy processing around 3,000 years ago.⠀
⠀
🏺 And in the Philippines, some very unusual earthenware decorated with fragments of Chinese porcelain tells a story about Manila, material culture and the early colonial encounter.⠀
⠀
There’s plenty more from around Southeast Asia in this week’s newsletter.⠀
⠀
Palaces, Pots and Porcelain — read via the link in bio.⠀
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#Archaeology #SoutheastAsianArchaeology #VietnamArchaeology #MalaysiaArchaeology #PhilippineArchaeology
  • A 4.38-metre-long wooden rudder from the west coast of Sumatra is providing a rare glimpse of Southeast Asian seafaring around 1,300 years ago.

The rudder was recovered at the Bongal Site in Central Tapanuli, North Sumatra. Today the site lies inland, but geomorphological research suggests that in the 7th–8th centuries CE it was part of a shallow bay or estuarine environment.

The quarter rudder was carved from a single log and measures 4.38 metres long. Radiocarbon dating of the wood produced a calibrated date of 656–687 CE, making it the earliest securely dated rudder currently known from Southeast Asia.

Researchers also documented hull planks with raised wooden lugs, dowels and surviving palm-fibre ropes. These suggest that parts of these boats were pegged and tied together—a construction method archaeologists call the Southeast Asian lashed-lug tradition. Differences between the surviving planks even suggest that several vessels may have been present. 

Bongal also produced ceramics, glass, beads and coins pointing to connections with much wider exchange networks. The researchers do not argue that the Bongal boats themselves were making long-distance voyages across the Indian Ocean, but propose that locally constructed vessels formed part of a regional maritime network, moving through rivers and along Sumatra’s coast and connecting communities there to broader systems of exchange.

Reference
Mochtar et al. 2026. “Lashed-Lug Boats from the Bongal Site: New Evidence for Early Maritime Networks on the West Coast of Sumatra.” International Journal of Nautical Archaeology.
10.1080/10572414.2026.2714901

#SoutheastAsianArchaeology #Indonesia #Sumatra #MaritimeArchaeology #NauticalArchaeology
  • Betel, Boats and Border Stones is this week’s Southeast Asian Archaeology Newsletter.⠀
⠀
This issue starts with a fascinating new paper on ancient teeth from South Sulawesi, where unusual dental wear may point to the habitual sucking of whole areca nuts by pre-agricultural foragers.⠀
⠀
Then we move from teeth to timbers: lashed-lug boat remains from Bongal on Sumatra’s west coast, including a 7th-century quarter rudder, add new detail to Southeast Asia’s early maritime networks.⠀
⠀
And yes, there are more boats: Phanom Surin in Thailand and the Butuan boat sites in the Philippines both make appearances this week.⠀
⠀
Plus: Preah Vihear, Koh Ker, Prambanan, Đông Sơn drums, repatriation, digital heritage, and more.⠀
⠀
Read the full issue at the link in bio.⠀
⠀
#SoutheastAsianArchaeology #Archaeology #MaritimeArchaeology
  • People in Sulawesi may have been habitually using a neuroactive plant as far back as 25,000–16,000 years ago.

A new study in Science Advances examines two preagricultural foragers from South Sulawesi, Indonesia, separated by thousands of years but sharing an unusual dental pattern: deep, rounded, circumferential wear that does not match ordinary chewing. The researchers argue that the wear formed through repeatedly holding, sucking or gently gnawing a small, hard object in different parts of the mouth. 

Using LC-MS, the team detected arecoline—a characteristic alkaloid of areca, or “betel”, nut—in dental samples from both individuals. One came from Leang Bulu Bettue and dates to 25–16 ka; the other, from Leang Cappalombo 1, is associated with deposits dating to around 7.6–6.3 ka. 

This was probably not betel chewing in the form familiar today. Modern betel quid typically combines processed areca nut with slaked lime and other ingredients. To test whether a simpler practice was plausible, the researchers soaked intact areca nuts and applied the resulting solutions to cells expressing human receptors. The experiments showed that intact nuts could release physiologically active arecoline without slaked lime. Combined with the dental wear, chemical residues and experiments support the authors’ interpretation that these foragers habitually sucked whole areca nuts.

For now, the sample is just two individuals, and psuggestions that the nuts were used for stimulation, pain relief or medicinal purposes remain hypotheses. What the study does show is that habitual neuroactive plant use may reach far deeper into the hunter-gatherer past than the archaeological record had previously demonstrated. 

Reference
Brumm et al. 2026. “Betel nut sucking is the earliest recorded evidence for the habitual use of a neuroactive plant drug.” Science Advances.
10.1126/sciadv.aei1901

#SoutheastAsianArchaeology #Sulawesi #IndonesiaArchaeology #Prehistory #BetelNut
  • Twenty-two small beads can preserve the traces of a much larger world of movement and exchange.

A new archaeometric study examines beads excavated in 2023 at Khok Phithak, within the ancient city of Khu Bua in Ratchaburi, central Thailand. Khu Bua was an important urban centre associated with the Dvaravatī cultural sphere, enclosed by earthen ramparts and moats and situated within the Mae Klong river system. 

The researchers analysed 21 glass beads and one chalcedony/agate bead, combining microscopic observations with VP-SEM-EDS, LA-ICP-MS and micro-Raman spectroscopy. Manufacturing traces—including axial colour streaks and elongated bubbles—indicate that most of the glass beads were made by drawing glass into tubes or canes before cutting them into individual beads. 

Their chemistry indicates that nineteen beads belong to the m-Na-Al-1 glass subgroup, consistent with glassmaking traditions documented in South Asia, particularly the wider technological sphere of southern India and Sri Lanka. Together with their manufacturing technique, the authors associate these beads with the large-scale Indo-Pacific beadmaking tradition. 

However, one blue bead, B014, is made from plant-ash soda–lime glass with a broad western Asian affinity—although the study cannot identify a specific production centre. Another remarkable bead, B007, appears to have been wound from recycled iron-smelting slag, suggesting an entirely different production history.

Rather than evidence for primary glassmaking at Khu Bua itself, the authors interpret the assemblage as reflecting an inland centre of consumption and possibly redistribution, connected through maritime and riverine networks to much wider systems of Indian Ocean exchange. 

Reference
Risteka et al. 2026. “Production Technology and Provenance of Dvaravatī Glass Beads from Khu Bua, Central Thailand: An Archaeometric Study.” Heritage 9, 347.
10.3390/heritage9090347

#SoutheastAsianArchaeology #ThailandArchaeology #Dvaravati #KhuBua #ancienttrade
Tuesday, October 20, 2026
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Disputed Khmer temple to be renovated by Archaeological Survey of India

20 November 2007
in Cambodia, Thailand
Tags: Angkor (kingdom)Archaeological Survey of Indiaconservation/preservationPreah Vihear (province)Preah Vihear (temple)
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Thai defence ministry speaks out on Preah Vihear dispute

19 November 2007 (Earthtimes.org, Bangkok Post) – Preah Vihear, a hotly contested khmer temple that straddles between the Thai and Cambodian borders is to be renovated by a neutral party – the Archaeological Survey of India. The temple sits on a high cliff and rests on Cambodian soil; however, entrance into the temple is via the Thai side of the border. I’m not sure how this move resolves any diplomatic tensions over the site, however.

The other interesting aspect of the two stories is the involvement of the Archaeological Survey of India, which has been active in restoring many Hindu temples throughout Southeast Asia. Notably, it had helped restore the Prambanan temples in Indonesia after it as damaged during last year’s earthquake as well as the Ta Prohm, another Angkoran temple.


11th century Cambodian temple to be renovated by India
by Devirupa Mitra

An 11th century temple in Cambodia, located near its border with Thailand and the subject of lingering tension between the two Southeast Asian countries, will now be renovated by India.

The Preah Vihear temple has been in the limelight this year over Cambodia’s bid to get a Unesco world heritage status for it, but was objected to by Thailand.

A senior official in the external affairs ministry said Cambodia had approached India to take up the conservation of the Preah Vihear temple about six months ago. ‘The request had been routed through our ambassador,’ the official, who could not be identified as per service rules, told IANS.

The government has already asked the Archaeological Survey of India (ASI) to start work on a conservation plan for the temple.

It is expected that an announcement would be made to coincide with the visit of Cambodian Prime Minister Hun Sen to India next month.

India has been conducting temple diplomacy across Southeast Asia, harnessing the ASI to renovate important medieval temples in the region built by dynasties that had links with India.

An ASI team has been conserving the Ta Phrom temple in Cambodia’s world-famous Angkor Wat complex since 2004, with the Indian Institute of Technology in Chennai conducting the structural study.

Similarly, ASI had also been asked to draw up a conservation plan for the ruins of Wat Phou temple in Southern Laos. In Indonesia, Indian archaeologists are helping to renovate the Hindu temples at Prambanan, Yogyakarta, that were damaged by the 2006 Java earthquake.

Indian diplomats said the strategy is to stress the common cultural links between India and Southeast Asia as medieval trade links with south Indian kingdoms led to the spread of Indian religion, language and culture in the region.

The Preah Vihear temple built during the Khmer empire is perched on a cliff in Dangrek Mountains, just across the Thai border. In fact, the easiest access to the temple is from the Thai side, while the Cambodian way is a ride through a mountain dirt road.

With its grand causeway climbing up the hill, the temple is supposed to be a stylised representation of Mount Meru, the habitat of gods according to Hindu mythology. Among the sculptures carved on the walls is a depiction of the Hindu mythological story of ‘churning of the ocean’.

In 1962, the International Court of Justice had ruled that the temple was firmly in Cambodia. But with the country plunging into civil war soon after, the temple witnessed pitched battles between the Khmer rouge and the Cambodian army, with the former using it as a military camp.

India to care for border temple

Cambodian has approached India to renovate and maintain the controversial 11th century Khao Phra Viharn temple at the Thai-Cambodian border.

It is expected that an announcement will be made during the visit to India of Cambodian Prime Minister Hun Sen next month.

The temple, known as Preah Vihear in Khmer, reverted to Cambodian control 45 years ago when the World Court decided a lawsuit in Cambodia’s favour.

But it sits atop a high cliff and cannot be easily accessed from inside Cambodia. Instead, worshippers, pilgrims and tourists usually enter from the Thailand side of the frontier.

A senior official in the external affairs ministry of India said Cambodia had approached India to take up the conservation of the Preah Vihear temple about six months ago. “The request had been routed through our ambassador,” the Indian news agency IANS quoted the official, who it said could not be identified.

The Indian government has already asked the Archaeological Survey of India (ASI) to start work on a conservation plan for the temple.

The Preah Vihear temple built during the Khmer empire is perched on a cliff in Dangrek Mountains, just across the Thai border.

With its grand causeway climbing up the hill, the temple is supposed to be a stylised representation of Mount Meru, the habitat of gods according to Hindu mythology. Among the sculptures carved on the walls is a depiction of the Hindu mythological story of “churning of the ocean”.

In 1962, the International Court of Justice ruled that the temple was firmly in Cambodia. But with the country plunged into civil war after 1970, the Khmer Rouge used the temple as a military campl, and it was the scene of some pitched battles.

Before the court case, Cambodia severed diplomatic ties with Thailand. Thailand sealed the border, and there were almost daily anti-Cambodia protests in Bangkok and the provinces, some with hundreds of thousands protesting what they called Cambodian seizure of Thai land.

When the Court gave the temple to Cambodia despite the pleading of official Thai advocate M.R. Seni Pramoj, dictator Field Marshal Sarit Thanarat threatened to blockade the temple and prevent Cambodia from taking control. His Majesty the King intervened, saying the court’s order would be obeyed.

Thailand and Cambodia have had frequent spats over the temple since then.

The latest was last June, when Thailand asked Unesco to dismiss a request by Cambodia to grant the temple status as a world heritage site. Unesco sided with Thailand but also asked Cambodia to reapply in 2008 with a joint management plan with Thailand.

At that time, the Thai embassy in Phnom Penh warned Thai citizens in Cambodia to remain on alert for possible riots. There was no violence, however.

Even now, while a majority of the visitors come from Thailand to the temple, they are greeted by a large Cambodian flag atop the temple and a signboard, “I have pride to be born as a Khmer”.

Related Books:
– Art & Architecture of Cambodia (World of Art) by H. I. Jessup
– Angkor Cities and Temples by C. Jaques
– Angkor: Cambodia’s Wondrous Khmer Temples, Fifth Edition by D. Rooney and P. Danford
– Angkor: A Tour of the Monuments by T. Zephir and L. Invernizzi
– Cambodian Architecture: Eighth to Thirteenth Centuries (Handbook of Oriental Studies/Handbuch Der Orientalistik) by J. Dumarcay and P. Royere

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Comments 1

  1. Kole Beneuento says:
    15 years ago

    Helpful site Very informative article Keep up the great work

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