• Brunei’s archaeology does not get nearly enough attention.⠀
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For this bonus post, I’m looking at Kota Batu Archaeological Park, the site of Brunei’s old capital. It is not a spectacular ruin in the usual sense — no towering temples, no monumental gateways — but its fragments tell a fascinating story: tombs, ceramics, sandstone pillar bases, river defences, house posts, imported wares, and traces of a working port city.⠀
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Kota Batu shows Brunei not as a quiet corner of Southeast Asian archaeology, but as part of the maritime world that linked Borneo with China, Vietnam, Thailand, the Philippines and beyond.
  • This week’s Southeast Asian Archaeology newsletter is about movement, adaptation, and why archaeology is rarely as tidy as we pretend.⠀
⠀
Inside:⠀
🏹 a new review of bow-and-arrow evidence from India to Oceania⠀
🪙 a study of how Roman materials were filtered and remade in Southeast Asia⠀
🌊 new work on maritime links between Angkor and China during the megadrought period⠀
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Also this week: Angkor palace waterworks, the Cẩm An shipwreck, and the reopening of Phimai National Museum.⠀
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Link in bio / https://bit.ly/4dV88wS ⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Angkor #Vietnam #Thailand #Cambodia #AncientTrade #MaritimeArchaeology
  • New this week in Southeast Asian Archaeology: the Plain of Jars, trade beads, burial rituals, Philippine obsidian, coastal watchtowers, public archaeology, and a museum rethink of the galleon trade.⠀
⠀
The lead story is a new paper from Laos, where one huge jar at Site 75 contained the remains of at least 37 people and hints at a long, careful mortuary tradition. From there, the issue moves across the region, with a particularly strong run of stories from the Philippines on exchange networks, local histories, and the stories archaeology tells in public.⠀
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Jars, beads, boats, and the occasional inconvenient fact. https://bit.ly/3RqKWyW ⠀
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#SoutheastAsianArchaeology #Archaeology #Heritage #Laos #Philippines #Museums #PublicHistory
  • This week: Đồng Dương, ancient Champa, broken bricks, border temples, Buddhist architecture on the move, and a reminder that archaeology is rarely just about the past.⠀
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Link in bio / read here: https://bit.ly/4ePHSpL ⠀
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#SoutheastAsianArchaeology #DongDuong #Champa #Vietnam #Cambodia #Thailand #Myanmar #Archaeology #Heritage
  • This week in Southeast Asian Archaeology: a remarkable burial find in Phetchaburi, an old perahu under review in Kelantan, and the Po Nagar festival in Vietnam as a case of living heritage in action. ⠀
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https://bit.ly/48PAeI5 ⠀
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#archaeology #southeastAsia #southeastasianarchaeology
  • The Ayala Museum’s Gold of Ancestors exhibition showcases over a thousand gold objects, many originating from Butuan and the Surigao Treasure and generally dated to the 10th–13th centuries CE. These pieces demonstrate the Philippines’ participation in extensive regional trade networks and the high level of craftsmanship achieved before Spanish colonisation.

#southeastasianarchaeology #philippines #ayalamuseum #surigao #butuan
  • A quick visit to the National Museum of the Philippines earlier this week, particularly to the National Museum of Anthropology. Here are my 5 highlights.

Have you been to the National Museum in Manila? What are your favourite pieces?

#manila #philippines #nationalmuseum #archaeology #southeastasianarchaeology
  • From Angkor wall repairs and Óc Eo museum plans to Preah Vihear restoration politics and Sulawesi cliff burials, this week’s newsletter rounds up Southeast Asian archaeology with context. Subscribe for the stories behind the headlines.

https://bit.ly/4w8870M
  • 20 years ago I started Southeast Asian Archaeology with a few blog posts.⠀
It somehow turned into a weekly newsletter read around the world.⠀
Reflections, AMA, and what readers want next: ⠀
https://bit.ly/4cNZVKi⠀
  • New finds lead this week’s Southeast Asian Archaeology newsletter: possible Khmer temple remains in Mondulkiri and Korat, a prehistoric settlement in Lào Cai dating to around 2000–1500 BCE, and wooden stakes in Hoa Lư that may yet reshape how we think about the Trần-era landscape.⠀
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https://bit.ly/3QomnlM
Friday, June 5, 2026
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Poor Custodians of Rich Heritage

24 October 2007
in Thailand
Tags: Ayutthaya Historical ParkFine Arts Department (Thailand)Unesco World Heritage
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24 October 2007 (Nation Multimedia) – The Nation’s editorial bemoaning the fact that Ayutthaya might be removed from the World Heritage Site list, calling it a “national embarrassment”.

Poor custodians of rich heritage
The possibility of Ayutthaya being axed from the UN World Heritage List is a wake-up call to Thailand

The government and people of Thailand celebrated the inclusion of the historic city of Ayutthaya on the United Nations Educational, Scientific and Cultural Organisation’s World Heritage List in December 1991 with great pride and joy. In the immediate few years that followed the decision, while Thailand was still in the first flush of enthusiasm, great efforts were made to preserve the historical park, which includes the ruins of the royal palace and the ancient Buddhist temples that were destroyed in 1767 by the invading Burmese.


For some time, central government agencies led by the Fine Arts Department, as well as the Ayutthaya provincial authorities, worked together relatively smoothly to spruce up the park, one of Thailand’s most important historical sites. Much was done to maintain it in good order for the benefit of future generations. Then complacency started to set in and the working relationship between government agencies began to turn sour. Ayutthaya soon became nobody’s business, except the Fine Arts Department, which is directly responsible for the preservation of all historical sites around the country.

In the meantime, the ravaging effect of rapid urbanisation in Ayutthaya province – where town and city planning was so poorly enforced – started to put pressure on the park area. Encroachment into the historical site by local people, emboldened by lax law enforcement, has become an issue over the past several years. Where once there was no trespassing, ugly modern buildings have sprung up right next to the park, and many of them are eyesores.

The negligence of the government and the public has become so blatant that Unesco has been compelled to remind Thailand of its obligation under the World Heritage Convention. Apparently, little has improved, and Unesco will now make assessments in order to decide whether to keep Ayutthaya on the World Heritage List.

Which explains the frenzied action currently being taken by the Fine Arts Department and the Culture Ministry to try to avert what could turn into a national embarrassment. The two agencies are now running around trying to raise public awareness and spur the government into remedial action to keep Ayutthaya on the prestigious list, which comprises more than 700 sites around the world.

Obviously it is the fear of losing face and the prospect of Thailand becoming a laughing stock in the eyes of the international community that has spurred the authorities to stir from inactivity and negligence. This when they should have been diligently protecting and preserving our heritage with a strong sense of duty.

There is no public sense of good custodianship over our national heritage, and that is why the government’s negligence in its duty has gone almost unnoticed. In all probability, few people in the government and perhaps no members of the public remember the reason why Ayutthaya was put on the World Heritage List in the first place.

Unesco’s constitution can be interpreted to remind member states that the importance of protecting world heritage is not an end in itself, but that it should serve other objectives including advancing mutual knowledge and understanding of peoples, stimulating the spread of culture, and maintaining, increasing and disseminating knowledge.

All these objectives are supposed to combine to enable Unesco to achieve its highest purpose: to contribute to peace and security by promoting collaboration among the nations through education, science and culture in order to further universal respect for justice, for the rule of law and for human rights and fundamental freedoms.

It is not too late for the government and people of Thailand to clean up their act. Our efforts to protect our national heritage are obviously motivated more by greed – such as making historical sites like Ayutthaya a draw for tourist dollars – than by a sense of wanting to cherish and preserve it for posterity or wanting to share it with the rest of the world.

We must get our priorities in order. A special government body with clear authority to require full cooperation from all agencies and local authorities should be set up to take good care of the historic city of Ayutthaya. Sufficient financial resources and manpower must be put at its disposal, and its performance must be judged against internationally accepted standards.

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