• Can inscriptions help reconstruct how a kingdom expanded across a landscape?

King Citrasena (Chitrasen, later known as Mahendravarman) ruled Chenla in the late 6th to early 7th centuries, during a period when Chenla’s influence was extending across parts of what are now Cambodia, Laos and northeastern Thailand. His reign is known partly through inscriptions recording religious foundations, royal achievements and other acts of authority. 

Pailoplee and Khatshima map 21 inscriptions from at least 19 locations associated with Citrasena, and asked if people were moving between these places, which routes would they have taken? To explore this, they use Least Cost Path (LCP) modelling in a GIS. LCP calculates routes that minimise the “cost” of movement across terrain.

In archaeology, this can help identify plausible corridors shaped by features such as slopes, river valleys and mountain barriers. These models show how movement could have been structured by the landscape under the assumptions of the model.

Across several scenarios, the reconstructed paths repeatedly concentrate around major river systems—especially the Mun River—and particular passes through the Phnom Dong Rek (Dangrek) mountain range. The authors also compare the modelled network with archaeological sites attributed to Citrasena’s period, many of which fall along these reconstructed corridors.

Where river navigation would have been difficult (such as the Khone Phapheng Falls), the authors propose that Citrasena’s forces may instead have moved overland along riverbanks, using waterways as natural guides through the landscape.

The placement of several inscriptions near river confluences also suggests that these locations may have been important for controlling movement, communication and exchange, not simply access to water.

Reference
Pailoplee, S. & Khatshima, K. 2026. “The role of King Chitrasen (Mahendravarman) in the expansion of the Chenla Kingdom: A study of inscriptions and historical geography.” Social Sciences & Humanities Open 14, 103503.
10.1016/j.ssaho.2026.103503

#SoutheastAsianArchaeology #Cambodia #Thailand #Laos #Chenla
  • Sometimes the biggest archaeological questions depend on evidence we cannot see during excavation.

Microarchaeology investigates archaeological deposits at microscopic and microstratigraphic scales. In Southeast Asia, this can be especially valuable because monsoonal wetness, tropical weathering, intensive land use and complex depositional histories can affect how archaeological evidence survives. 

Researchers can examine the surrounding sediment for traces of past activity and later disturbance. Methods discussed in this new paper include sediment micromorphology, laboratory micro-excavation, high-resolution imaging, FTIR microscopy and SEM-EDS. Depending on the context, microscopic evidence can help identify burning, trampling, plant processing, sediment movement and environmental change. 

The importance of that context is illustrated by work in northern Laos. At Tam Ngu Hao 2, microstratigraphy was used alongside lithological observations and dating to establish the stratigraphic context of Denisovan fossil evidence. At Tam Pà Ling, it has shown potential for investigating environmental seasonality and possible patterns of early modern human presence. These methods help archaeologists understand what happened to a deposit before drawing conclusions from what it contains.
 
The paper also introduces the Australian Microarchaeology and Palaeosciences Facility (AusMAP) and argues for greater collaboration, training and locally based microarchaeological expertise across Southeast Asia. 

Reference:
Hernandez et al. 2026. Scaling down to look further back: Southeast Asia, deep-time science and microarchaeology. SPAFA Journal 10.
10.26721/spafajournal.651369a4y8 

#SoutheastAsianArchaeology #Archaeology #Microarchaeology #Geoarchaeology #ArchaeologicalScience
  • This week on Southeast Asian Archaeology: claims, contexts and careful reading.⠀
⠀
With Malaysia’s National Day, Vietnam’s National Day, Timor-Leste’s Popular Consultation Day, and International Literacy Day all close together, I’m thinking about literacy not just as reading words, but reading evidence: museum labels, old spellings, dates, maps, artefacts, archives, and the occasional viral post with a raised eyebrow.⠀
⠀
The catalyst this week is the recent controversy over historical claims in Malaysia, alongside a timely RSIS piece on how historians, archaeologists, archivists, librarians and curators can help push back against disinformation. Not by attacking people, but by helping everyone ask better questions of the past.⠀
⠀
Also in this week’s issue: Penang’s historical Malay spellings, Cambodia’s new artefact database grant, Singapore’s revised History Gallery, UNESCO’s maritime museum project, new research on Sundadonty, Roti Island, Chenla inscriptions, ancient Myanmar, and more.⠀
⠀
Link in bio.⠀
⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #InformationLiteracy
  • How old are the rock paintings of Mainland Southeast Asia? 🎨🪨

A new study from Mangguan in Yunnan, southwestern China, provides another important piece of the puzzle.

Using uranium-thorium dating, researchers analysed tiny calcite deposits that had formed over the paintings. Because the calcite must be younger than the pigment underneath, the dates provide a minimum age for the art. One deposit covering a human figure shows that the painting was already there at least 4,220 years ago.

Mangguan is particularly interesting because it lies only about 15 km from the better-known Cangyuan rock art complex. The two have stylistic similarities and overlapping dates, suggesting they formed part of a broader regional rock art tradition, a comparison can be taken farther south.

The rock paintings at Pha Taem in Luang Prabang, Laos, have previously been compared with Cangyuan, raising intriguing questions about relationships between the rock art traditions of southwestern China and Mainland Southeast Asia.

Most rock art in Mainland Southeast Asia remains poorly dated, so dates like those from Mangguan give us increasingly useful chronological anchors for thinking about these connections.

References:
Wu, Y. et al. 2026. U-Th dating of rock paintings in southwestern China: minimum age of ~4.2 ka BP at the Mangguan site. Journal of Archaeological Science: Reports 74, 105987. DOI: 10.1016/j.jasrep.2026.105987.

Bo, X. 2020. On the relationship between the Cangyuan rock art in Yunnan, China, and the Pha Taem rock art in Laos. Rock Art Research 37(2).

Tan, N.H. 2018. The Cliff Paintings of Pha Taem, Luang Prabang, Lao PDR. Rock Art Research 35(1).

#RockArt #SoutheastAsianArchaeology #Yunnan #China
  • Extraordinary claims about the past can be exciting. But how do we tell an exciting new hypothesis from pseudoarchaeology?

Recent controversy in Malaysia over claims that ancient Malays taught the Romans shipbuilding provides a useful case study. Rather than piling on the person behind the claims, I think there is a more useful question to ask: how would we actually test an idea like this?

Archaeology gives us some simple tools.

Do the dates work? What is the primary evidence? Does the evidence actually demonstrate the connection being claimed? Are there better explanations? And perhaps most importantly: what evidence would make us reject the hypothesis?

Ancient Southeast Asians really were sophisticated seafarers. Srivijaya really was one of Asia’s great maritime powers. Sungai Batu really does preserve remarkable evidence for early iron production.

None of those achievements needs embellishment to make Southeast Asian archaeology extraordinary.

Swipe through for five questions you can use the next time you encounter an astonishing claim about the ancient past.

🚩 Remember: possibility is not evidence, similarity does not necessarily mean transmission, and extraordinary claims still have to survive ordinary archaeological scrutiny.

Read more about the archaeology behind these claims in this week’s Southeast Asian Archaeology Newsletter.

#SoutheastAsianArchaeology #Pseudoarchaeology #Malaysia #MaritimeArchaeology #MediaLiteracy
  • A 4,000-year-old painted stone from Wetar Island may change how we understand the Austronesian story.⠀
⠀
Archaeologists excavating Huknaur 1 in Southeast Indonesia found a painted plaque with a red sun-ray motif linked to the Austronesian Painting Tradition — a wider visual tradition known from eastern Indonesia and nearby islands.⠀
⠀
What makes this find so important is that the plaque appears to be older than the first pottery at the site. That means a shared symbolic tradition may have been present before the full Neolithic package usually associated with Austronesian expansion. This discovery suggests that ideas, symbols, and identity may have travelled ahead of pottery.⠀
⠀
It is a reminder that the spread of people goes beyond tools, crops, or ceramics, and may also have been about belief, belonging, and a shared visual language carried across the sea.⠀
⠀
Swipe through to see why this small object has such big implications.⠀
⠀
Reference:⠀
O’Connor, S., Kealy, S., Kaharudin, H.A.F., et al. (2026). 4000-year-old painted plaque from Southeast Indonesia reveals Austronesian Painting Tradition preceded Neolithic pottery. PNAS 123(34): e2611580123.⠀
⠀
#SoutheastAsianArchaeology #RockArt #Austronesian #Indonesia #Wetar #SoutheastAsia #IslandSoutheastAsia #AustronesianPaintingTradition
  • Plaques, Ponds and Provenance⠀
⠀
This week’s newsletter begins with a 4,000-year-old painted plaque from Wetar Island — a small object with a big story.⠀
⠀
The plaque carries a red sun-like motif linked to the Austronesian Painting Tradition, and it appears before pottery at the site. That suggests visual symbols and shared ideas may have moved through maritime Southeast Asia before some of the usual archaeological markers we associate with Austronesian expansion.⠀
⠀
Also this week: archaeology beneath Angkor’s Sras Srang, suspected Ban Chiang artefacts offered for return from Switzerland, and more heritage news from across the region.⠀
⠀
Link in bio.
  • How do you make a 3-metre stone stand upright for centuries?

At Hintang in northern Laos, archaeologists are beginning to answer that question.

In 2025, a Lao-Australian team excavated Site 7A — the first excavation at a Hintang standing-stone site in around 90 years. Beneath the surface, they found that the stones had been set deeply into pits, with smaller rocks packed around their bases to stabilise them. Roughly one-third of each standing stone was buried underground.

One big question remains, though — how old are the Hintang stones?

Samples were collected for dating, but those results are still being analysed. So, for now, we understand a little more about how these monuments were built.

📖 Shewan, L., O’Reilly, D., Armstrong, B. & Butphachit, A. (2026). “Surveys of Hintang standing stone sites and excavations at Site 7A, Houaphanh, Lao PDR.” Antiquity.
doi: 10.15184/aqy.2026.10408

#Archaeology #SoutheastAsianArchaeology #Laos #Megaliths #Hintang #AncientTechnology #ArchaeologicalResearch #Heritage #NewResearch
  • Angkor’s water system is famous for its scale: enormous reservoirs, long canals, and monumental engineering.⠀
⠀
New research by archaeologist Sarah Klassen highlights how Angkor’s agricultural system also depended on more than 1,000 local temple communities spread across the Greater Angkor Region. These communities helped organise labour, manage local water systems, and coordinate rice production - and suggests that Angkor’s success was built through a combination of top-down and bottom-up management.⠀
⠀
The state created the large hydraulic framework. Local communities adapted to it, expanded around it, and helped make the wider agricultural landscape function.⠀
⠀
Over time, however, this balance changed. Land and resources became increasingly concentrated, the system became more centralised, and some of the flexibility that had helped Angkor cope with earlier environmental stress may have been lost.⠀
⠀
Beyond its temples and kings, Angkor
  • New Evidence from the Southeast Asian Borderlands⠀
⠀
This week in Southeast Asian Archaeology: new dates, new methods, and some wonderfully untidy timelines.⠀
⠀
🪨 Uranium-thorium dating pushes the Mangguan rock paintings in Yunnan back to at least 4,220 years ago⠀
 🥁 AI-assisted restoration takes on damaged imagery on Guangxi bronze drums⠀
 🌾 New work at Angkor asks how infrastructure, local communities and water management shaped resilience⠀
 🗿 Lao-Australian fieldwork maps and excavates the enigmatic Hintang standing stones⠀
⠀
Plus archaeology and heritage news from across Southeast Asia, new research, opportunities, and more.⠀
⠀
I’ve also started experimenting with short visual explainers of new archaeology papers here on Instagram — so follow along if you like your archaeology with fewer footnotes and more pixels.⠀
⠀
Read the latest SEAArch newsletter via the link in bio.⠀
⠀
#Archaeology #SoutheastAsianArchaeology #SoutheastAsia #RockArt #Angkor #Laos #Yunnan #Heritage #ArchaeologicalResearch #DigitalHeritage
Sunday, September 6, 2026
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Saving Ayutthaya

22 October 2007
in Thailand
Tags: Ayutthaya Historical ParkChao Phraya RiverFine Arts Department (Thailand)Khaisri Sri-arun (person)Unesco World Heritage
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UNESCO to evaluate Ayutthaya site

18 & 19 October (Nation Multimedia) – The prospect of de-listing Ayutthaya from UNESCO’s World Heritage List seems to have sparked some editorials in the Thai Newspaper, The Nation. The second article also talks a little about the fall of Ayutthaya to the Burmese in 1767.

Ministry rings alarm bells over Ayutthaya
Historic town on verge of being taken off World heritage list
by Pakamard Jaichalard and Chularat Saengpassa

Culture Minister Khunying Khaisri Sriaroon yesterday said it would be “unfortunate and embarrassing” if Unesco removes the Historic City of Ayutthaya and Associated Historic Towns from the World Heritage list following threat of encroachments from rapid development.

Khaisri had received an initial report from the Fine Arts Department that the site, which was included in Unesco’s World Heritage List in December 1991, had problems with city planning that might lead to its exclusion from the list, the minister said.


Ayutthaya was also deemed a world heritage site with the most problems of land encroachment, which was now beyond the control of Fine Arts Department officials, Khaisri said.

The ministry will now ask for cooperation from the Ayutthaya governor to ensure the site was maintained according to Unesco criteria, she added.

If the site was not taken care of or kept in good condition leading to its exclusion from the heritage list, it would be unfortunate and embarrassing, she said.

It would send the message that Thais did not attach importance to their cultural heritage, while other countries were striving hard to have their cultural sites included on the World Heritage list, Khaisri said.

She said the best groups that could take care of the Historic City of Ayutthaya and Associated Historic Towns were the local communities and urged them to keep a close watch on anything suspicious.

Fine Arts Department Director-General Kriengkrai Sampatchalit said the Unesco World Heritage committee would inspect the ancient sites on the list to see how they were being maintained.

He said that he had learned the committee was considering grading heritage sites according to a colour code. Red would mean the site was at risk of being removed from the list; yellow, would mean the site needed improvements, while green would denote a site in good condition, he said.

He said the current problems could still be solved and he would soon discuss with all sides to resolve the issues.

Fine Arts Office 3 director Anek Sihamat said the site’s inner area covering 1,800 rai – out of the total 6,000 rai where many important historical places such as Wat Phra Sri Sanpetch and Wat Ratcha Burana were situated – now had people building structures over these ancient sites.

He cited as an example a lawsuit between his office and the local administration body and residents over an over-eight-metre-tall building, the construction of which was eventually aborted.

However, such problems only affected around 10 per cent of the site’s area. If they accounted for 40 to 50 per cent, then it would be worrying and might lead to it being removed from the list, he said.

Anek said that before the site’s inclusion in the heritage list, there were many land encroachments, but the authorities had tackled the problem and managed the area according to Unesco criteria. They had even moved an 11-metre building to outside the urban area and had state agencies’ offices located to a new city area.

Earlier, Chao Sam Phraya Museum Director Subongkot Thongthongtip, said the site’s problems resulted from lack of proper control over city planning, which recently allowed high buildings to be built near the world heritage site, and urged that planning laws be strictly enforced.

Subongkot said that she personally disbelieved the rumour that the site faces the threat of removal from the World Heritage list.

She said Unesco regularly assesses the site and would surely warn authorities to improve the situation before taking the step of excluding the site from the list.

Ayutthaya ruined by the Burmese, now by Thais
The old capital Ayutthaya has been destroyed twice, first by the invading Burmese, and now by greedy and insensitive Thais.
by Thanong Khanthong

Culture Minister Khunying Khaisri Sriaroon has warned that Unesco might remove the historic city of Ayutthaya and associated historic towns from the World Heritage List following threats of encroachment from rapid development.

The plundering of Ayutthaya by the Burmese in 1767 cannot be easily removed from Thai consciousness. It still haunts us today.

Built in 1350, old Ayutthaya was one of the most beautiful cities on earth, with hundreds of temples and a great culture. When the Burmese invaded the city, it was burnt to the ground.

Here is an account of what happened on the day Ayutthaya fell:

“On April 28, 1767 the town was captured by assault. The treasures of the palace and the temples were nothing but heaps of ruins and ashes. The images of the gods were melted down and hidden, depriving the barbarian conquerors of the spoils that had aroused their greed.

“To avenge this loss, the Burmese visited their heavy displeasure upon the town folk. They burnt the soles of their feet in order to make them reveal where they had concealed their wealth, and raped their weeping daughters before their very eyes.

“The priests suspected of having concealed much wealth were pierced through and through with arrows and spears and several were beaten to death with heavy clubs.

“The countryside as well as the temples were strewn with corpses and the river was choked with the bodies of the dead, the stench of which attracted swarms of flies, causing much annoyance to the retreating army. The chief officers of state and the royal favourites were in the galleys. The king, witness of the unhappy fate of his court, endeavoured to escape, but he was recognised and slain at the gates of the palace.”

This account is taken from Sunait Chutintaranond and Thantun’s “On Both Sides of the Tennaserim Range: History of Siamese Burmese Relations”. (Asian Studies Monographs No 050, 1995.)

Whenever I visit Ayutthaya, I fall in love with the old capital even more. I like to have a meal at Krung Kao restaurant, which overlooks the river, and then set off on a long-tail boat around the city. It is a rewarding and enchanting experience.

In my mind, I always try to imagine what that terrible day in Ayutthaya would have been like, and realise that if the Siamese had been less complacent they would have been able to save Ayutthaya from total ruin. It is always the big “if”.

But along the way, save for the historical sites and temples, Ayutthaya is an ugly city. It has not benefited from any urban planning. The houses built on the banks of the rivers are badly designed. People have dumped their garbage into the waters. Several buildings do not follow the city code.

Khaisri has received an initial report from the Fine Arts Department indicating that the site, which was included on Unesco’s World Heritage List in December 1991, has suffered from the lack of city planning. But this is virtually beyond the control of the Fine Arts Department.

“If the site is not taken care of or kept in good condition, and if this leads to its exclusion from the Heritage list, it would be unfortunate and embarrassing,” she said.

It would be a disgrace if Ayutthaya is not saved and protected. We do not have any sensitivity towards our cultural heritage. In fact, Ayutthaya should long ago have been subject to strict zoning, so that it could remain forever a World Heritage site.

I have also been to Nara, the first capital of Japan. The Japanese look after Nara pretty well, although Nara’s grandeur is not to be compared with Ayutthaya.

Ayutthaya and its associated towns cover an area of 6,000 rai. The site’s inner area covers 1,800 rai. Yet many important historical places such as Wat Phra Sri Sanpetch and Wat Ratcha Burana are now overshadowed by ugly modern buildings.

If Ayutthaya were to be properly managed with greenery and zoning, it would be able to maintain its past grandeur so that all Thais can appreciate our heritage. Visitors from all over the world would love to come and see the handicrafts, the arts, the traditional dance and musical performances, the local products.

We can’t move forward if we don’t know and protect our roots.

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