• What was inside these pottery vessels 3,000 years ago?

In Peninsular Malaysia, researchers have found something unexpected preserved in prehistoric pottery: traces of milk.

A new study analysed 15 pottery fragments from three archaeological cave sites—Gua Cha, Gua Kajang and Gua Harimau—using techniques that can identify microscopic traces of foods absorbed into ceramics.

Among the substances detected were caseins and β-lactoglobulin, proteins found in milk. Their presence provides the earliest direct evidence yet reported for dairy processing in equatorial Mainland Southeast Asia, dating to around 3,000 years ago.

Archaeologists have long struggled to establish when farming and animal domestication became part of life in prehistoric Peninsular Malaysia. Unlike sites further north in Southeast Asia, clear evidence of early livestock management and cultivation has been difficult to find here, partly because animal bones and plant remains are often poorly preserved.

The milk proteins suggest that Neolithic communities were processing dairy products thousands of years ago. This does not necessarily mean they were raising dairy animals locally but it provides an important new piece of evidence for understanding food production and consumption in the region.

The researchers also identified traces of plant and animal foods, suggesting that these vessels were used for a variety of food-processing activities.

Reference
Goh et al. 2026. “Pottery residues provide earliest direct evidence for domestication and dairy processing in equatorial Mainland Southeast Asia.” Journal of Archaeological Science: Reports, 75, 106066.
10.1016/j.jasrep.2026.106066

#SoutheastAsianArchaeology #SEAArch #Archaeology #MalaysiaArchaeology #milk
  • FORTS, FINDS AND FAST BIKES! ⠀
⠀
Archaeology isn
  • This week in Southeast Asian Archaeology:⠀
⠀
💀 What decades of funerary archaeology can tell us about the changing field of bioarchaeology in Indonesia.⠀
⠀
🏛️ Reconstructing the lost palaces of Lý dynasty Đại Việt—and what archaeology at Thăng Long reveals about their architecture.⠀
⠀
🙏 Two devas at Angkor Thom’s Victory Gate get their heads back, complete with an “eye-opening” ceremony.⠀
⠀
🪨 And the Singapore Stone has become Stoney, an absurdly adorable plushie - I want one.⠀
⠀
All that and much more in this week’s Stones, Skeletons and State Rooms.⠀
⠀
#SoutheastAsianArchaeology #Indonesia #Vietnam #Cambodia #Singapore
  • 🏺 CAVES, COMMUNITIES AND CULTURAL MEMORY⠀
⠀
An archaeological site doesn’t stop changing once the excavation ends.⠀
⠀
This week, we look at Ban Chiang through the memories of the people who live there, and at Sri Mahosot, where an ancient landscape remains part of contemporary worship and community identity.⠀
⠀
Also this week:⠀
⠀
🇵🇭 Rescue archaeology at a cave in Romblon⠀
🇮🇩 A possible Kadiri-era site in East Java⠀
🇻🇳 A new forest-and-heritage trail at Mỹ Sơn⠀
🇰🇭 Angkorian Buddhist sculpture⠀
📢 SPAFACON 2027 call for abstracts⠀
💼 New archaeology and heritage jobs⠀
💰 Grants, fellowships and PhD opportunities⠀
⠀
…plus archaeology and heritage stories from across Southeast Asia.⠀
⠀
Caves, Communities and Cultural Memory⠀
Southeast Asian Archaeology Newsletter | 21–27 September 2026⠀
⠀
🔗 Link in bio / southeastasianarchaeology.substack.com⠀
⠀
#Archaeology #SoutheastAsianArchaeology #SoutheastAsia
  • One river in northern Vietnam has yielded a remarkable record of more than 2,000 years of boatbuilding.

From the bed of the Kinh Thầy River at Cầu Bình, researchers documented 23 boat remains, including eight virtually complete logboat hulls and fragments of bows, sterns and planks. Radiocarbon dates place most of them between roughly 700 BCE and 1500 CE. 

Many hulls showed signs of sophisticated work beyond simply hollowing out a tree trunk. The hulls could be widened during manufacture, while wooden thwarts or bulkheads helped maintain their expanded shape. Some boats also carried additional boards along their upper edges, attached through holes with fibre lashings.

Around 2,000 years ago, during the late Đông Sơn and Han periods, several examples reveal another solution: mortise-and-tenon joints locked with wooden dowels. One boat even combined these joints with lashing holes. In later centuries, other Cầu Bình boats were built without this particular system.

This shows that over 2,200 years, boatbuilders used, combined and abandoned different solutions while continuing a long tradition of wooden river craft in the northern Red River Delta.

Reference
Bellwood, Nguyễn, , Lê, Hung, & Calo. 2026. “A 2,200-Year Logboat Sequence (700 BCE–1500 CE) from the Northern Red River Delta, Vietnam.” International Journal of Nautical Archaeology.
DOI: 10.1080/10572414.2026.2717219

#VietnamArchaeology #SoutheastAsianArchaeology #MaritimeArchaeology #NauticalArchaeology #RedRiverDelta
  • 🏺 Palaces, Pots and Porcelain⠀
⠀
Xin Chào! 🇻🇳 It’s a very Vietnam-heavy week in Southeast Asian archaeology: imperial palaces, ceremonial architecture, ancient brick tombs, early tile kilns, Cham heritage and the return of a Đông Sơn bronze drum.⠀
⠀
🔬 New research from Malaysia finds molecular evidence for dairy processing around 3,000 years ago.⠀
⠀
🏺 And in the Philippines, some very unusual earthenware decorated with fragments of Chinese porcelain tells a story about Manila, material culture and the early colonial encounter.⠀
⠀
There’s plenty more from around Southeast Asia in this week’s newsletter.⠀
⠀
Palaces, Pots and Porcelain — read via the link in bio.⠀
⠀
#Archaeology #SoutheastAsianArchaeology #VietnamArchaeology #MalaysiaArchaeology #PhilippineArchaeology
  • A 4.38-metre-long wooden rudder from the west coast of Sumatra is providing a rare glimpse of Southeast Asian seafaring around 1,300 years ago.

The rudder was recovered at the Bongal Site in Central Tapanuli, North Sumatra. Today the site lies inland, but geomorphological research suggests that in the 7th–8th centuries CE it was part of a shallow bay or estuarine environment.

The quarter rudder was carved from a single log and measures 4.38 metres long. Radiocarbon dating of the wood produced a calibrated date of 656–687 CE, making it the earliest securely dated rudder currently known from Southeast Asia.

Researchers also documented hull planks with raised wooden lugs, dowels and surviving palm-fibre ropes. These suggest that parts of these boats were pegged and tied together—a construction method archaeologists call the Southeast Asian lashed-lug tradition. Differences between the surviving planks even suggest that several vessels may have been present. 

Bongal also produced ceramics, glass, beads and coins pointing to connections with much wider exchange networks. The researchers do not argue that the Bongal boats themselves were making long-distance voyages across the Indian Ocean, but propose that locally constructed vessels formed part of a regional maritime network, moving through rivers and along Sumatra’s coast and connecting communities there to broader systems of exchange.

Reference
Mochtar et al. 2026. “Lashed-Lug Boats from the Bongal Site: New Evidence for Early Maritime Networks on the West Coast of Sumatra.” International Journal of Nautical Archaeology.
10.1080/10572414.2026.2714901

#SoutheastAsianArchaeology #Indonesia #Sumatra #MaritimeArchaeology #NauticalArchaeology
  • Betel, Boats and Border Stones is this week’s Southeast Asian Archaeology Newsletter.⠀
⠀
This issue starts with a fascinating new paper on ancient teeth from South Sulawesi, where unusual dental wear may point to the habitual sucking of whole areca nuts by pre-agricultural foragers.⠀
⠀
Then we move from teeth to timbers: lashed-lug boat remains from Bongal on Sumatra’s west coast, including a 7th-century quarter rudder, add new detail to Southeast Asia’s early maritime networks.⠀
⠀
And yes, there are more boats: Phanom Surin in Thailand and the Butuan boat sites in the Philippines both make appearances this week.⠀
⠀
Plus: Preah Vihear, Koh Ker, Prambanan, Đông Sơn drums, repatriation, digital heritage, and more.⠀
⠀
Read the full issue at the link in bio.⠀
⠀
#SoutheastAsianArchaeology #Archaeology #MaritimeArchaeology
  • People in Sulawesi may have been habitually using a neuroactive plant as far back as 25,000–16,000 years ago.

A new study in Science Advances examines two preagricultural foragers from South Sulawesi, Indonesia, separated by thousands of years but sharing an unusual dental pattern: deep, rounded, circumferential wear that does not match ordinary chewing. The researchers argue that the wear formed through repeatedly holding, sucking or gently gnawing a small, hard object in different parts of the mouth. 

Using LC-MS, the team detected arecoline—a characteristic alkaloid of areca, or “betel”, nut—in dental samples from both individuals. One came from Leang Bulu Bettue and dates to 25–16 ka; the other, from Leang Cappalombo 1, is associated with deposits dating to around 7.6–6.3 ka. 

This was probably not betel chewing in the form familiar today. Modern betel quid typically combines processed areca nut with slaked lime and other ingredients. To test whether a simpler practice was plausible, the researchers soaked intact areca nuts and applied the resulting solutions to cells expressing human receptors. The experiments showed that intact nuts could release physiologically active arecoline without slaked lime. Combined with the dental wear, chemical residues and experiments support the authors’ interpretation that these foragers habitually sucked whole areca nuts.

For now, the sample is just two individuals, and psuggestions that the nuts were used for stimulation, pain relief or medicinal purposes remain hypotheses. What the study does show is that habitual neuroactive plant use may reach far deeper into the hunter-gatherer past than the archaeological record had previously demonstrated. 

Reference
Brumm et al. 2026. “Betel nut sucking is the earliest recorded evidence for the habitual use of a neuroactive plant drug.” Science Advances.
10.1126/sciadv.aei1901

#SoutheastAsianArchaeology #Sulawesi #IndonesiaArchaeology #Prehistory #BetelNut
  • Twenty-two small beads can preserve the traces of a much larger world of movement and exchange.

A new archaeometric study examines beads excavated in 2023 at Khok Phithak, within the ancient city of Khu Bua in Ratchaburi, central Thailand. Khu Bua was an important urban centre associated with the Dvaravatī cultural sphere, enclosed by earthen ramparts and moats and situated within the Mae Klong river system. 

The researchers analysed 21 glass beads and one chalcedony/agate bead, combining microscopic observations with VP-SEM-EDS, LA-ICP-MS and micro-Raman spectroscopy. Manufacturing traces—including axial colour streaks and elongated bubbles—indicate that most of the glass beads were made by drawing glass into tubes or canes before cutting them into individual beads. 

Their chemistry indicates that nineteen beads belong to the m-Na-Al-1 glass subgroup, consistent with glassmaking traditions documented in South Asia, particularly the wider technological sphere of southern India and Sri Lanka. Together with their manufacturing technique, the authors associate these beads with the large-scale Indo-Pacific beadmaking tradition. 

However, one blue bead, B014, is made from plant-ash soda–lime glass with a broad western Asian affinity—although the study cannot identify a specific production centre. Another remarkable bead, B007, appears to have been wound from recycled iron-smelting slag, suggesting an entirely different production history.

Rather than evidence for primary glassmaking at Khu Bua itself, the authors interpret the assemblage as reflecting an inland centre of consumption and possibly redistribution, connected through maritime and riverine networks to much wider systems of Indian Ocean exchange. 

Reference
Risteka et al. 2026. “Production Technology and Provenance of Dvaravatī Glass Beads from Khu Bua, Central Thailand: An Archaeometric Study.” Heritage 9, 347.
10.3390/heritage9090347

#SoutheastAsianArchaeology #ThailandArchaeology #Dvaravati #KhuBua #ancienttrade
Tuesday, October 20, 2026
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Exploring Laung Prabang

9 October 2007
in Laos
Tags: Lan Xang (kingdom)Luang Prabang (city)Luang Prabang (province)monkstourismUnesco World Heritage
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Exploring Laung Prabang

06 October 2007 (The Star) – The Star posts a travel piece about the ancient capital of Luang Prabang in Laos.

What about Luang Prabang?
by Lim Chee Wah

Luang Prabang, the cultural capital of less-visited Laos, is one of the most mysterious towns in South-East Asia.

Luang Prabang is not easy to reach. Call me selfish but I would like to keep it that way. Getting to the place, 700m above sea level in Laos’ mountainous northern region, needs more than just proper planning. It takes a good deal of effort as well.

You could reach this Unesco World Heritage town from Huay Xai on the Thai border, cruising on a slow boat through the great Mekong; that journey takes two days. A bus ride from Vientiane, the capital of Laos, lasts at least 11 hours.


There are limited flights to Luang Prabang; those that do are usually full and they are not budget airlines either. However, for the adventurous travellers who are patient enough to jump through hoops, Luang Prabang can be the most rewarding destination in South-East Asia.

There’s a languid pace to life at Luang Prabang. It is carefree and so easy-going that you feel you can slow down and allow yourself to be absorbed into the moment. In fact, it is the perfect antidote for jaded travellers who find Thailand too touristy, Myanmar too political and Cambodia’s struggle with poverty a little too disheartening.

Elegant temples

Everything in this ancient town is understatedly elegant. The temples in Luang Prabang, despite their elaborate flourishing, can still make many Thai temples look kitsch. The 500-year-old Wat Xieng Tong, easily the town’s most magnificent temple, is built in classic Luang Prabang style.

There’s something so graceful about the way the layered roofs drape so close to the ground like flowing silk robes. Every inch of the building is covered in gold stenciled motifs – dharma wheels on the ceiling and stories of a legendary king across the inner wall.

On the rear wall, a glass mosaic “tree of life” stretches to the roof on a red background while on the side, daily lives and religious stories play out in colourful glass mosaic caricature.

While it is typical to find a mighty Buddha image commanding the inner sanctum of the sim (the main prayer hall) in any Luang Prabang temple, Wat Xieng Tong also houses another Buddha statue – one so special that it was taken to Paris for an exhibition in 1931.

This one-of-a kind reclining Buddha image, which is contained within the Red Chapel beside the sim, is grace personified. Unlike most Buddha images of similar pose whose palms merely support the head, this particular image is so elegant that the fingers curl up in a playful attempt to caress the forehead.

With 32 out of the 66 historical temples built before the French protectorate era still surviving, you will come across a temple every few metres or so, each in varying degrees of architectural excellence.

The temple on top of Phu Si hill, located in the centre of town, may pale in comparison but it offers a stunning vantage point. From here, you get a bird’s-eye view of Luang Prabang in its peninsular position between two rivers – Mekong and Nam Kham. Verdant green stretches to distant mountains on the horizon. And among this carpet of low rising red roofs, coconut palms and luscious jungles, the occasional temple spire peeks through to pique your imagination.

Buddhism is obviously an integral part of Luang Prabang but it not only shows itself through the temples. The mirror mosaic motifs are “translated” onto Luang Prabang’s famous Hmong stitchwork where scenes from everyday life are intricately sewn onto a piece of cloth, a bag or even a quilt.

Every day, these Hmong women walk into town from the nearby villages to sell these wearable art at the daily night market just outside Royal Palace. Let me warn you though: if you are a collector of tribal arts and crafts, be ready to burst your budget.

Still, I didn’t fully realise how interwoven the religion is in the lives of the locals until that one morning when I managed to pry myself out of bed at 5.30am.

First light had barely broken the mist that still shrouded the town in a state of dreaminess but people were already lining the streets with silver bowls in their hands filled with food.

Just then, the sounds of gongs from the temples reverberated through the town and saffron-robed monks filed out of the temple onto the streets. The locals offered food and even monetary donations were put into the monks’ offering bowls. This daily alms-giving ritual is a solemn moment; one that proves Luang Prabang’s authenticity, that the original community still prevails despite the growing interest in tourism.

French legacy

In addition to its distinctive culture and tradition, the French legacy of colonial mansions and pastries have added a fascinating facet to Luang Prabang.

The few pastry cafés that dot the town are a good place to unwind after a long day being wowed by the intricacies of Luang Prabang. But I prefer the local coffee places, often no more than a few rattan chairs carelessly strewn on someone’s veranda. Lao coffee remains one of my favourites. It is strong, black but smooth and with a kick so potent that it often comes with a chaser of weak tea.

There is so much finesse in Luang Prabang that it’s hard not to associate its refined elegance with the town’s past as a royal capital. On the pediment of the royal palace’s main entrance, the gilded three-headed elephant is a reminder of the town’s once glorious heritage. This icon symbolises the three kingdoms united under the Luang Prabang monarchy.

But there has been much controversy surrounding the royalty of Luang Prabang. The king and queen were forced into exile following the country’s communist takeover in 1975. However, it is recorded in many sources that the king, queen and prince of Luang Prabang were actually imprisoned in a cave until their death. The living crown prince Soulivong is currently living in exile in France.

The royal palace is now turned into a much-celebrated museum providing an informative peek into Lao arts and culture. The museum features many Buddha images rescued from destroyed or abandoned temples.

The throne hall with its dazzling accoutrements and fiery red glass mosaic wall is quite a wow factor. Apparently, the bedrooms and the dining area have been preserved as how the royal family had left it. But it’s strange though, besides basic furniture like bed, table and cupboard, there are hardly any flourishes in the bedroom as I had imagined a royal residence would have.

But despite all these controversies, I believe the world is on the side of Luang Prabang. Even before its inscription as a World Heritage Site in 1995, there were many restoration projects with the cooperation of foreign governments carried out in the city’s major architectural sites.

With its new status inscribed by Unesco, there come higher expertise and restrictions to further preserve Luang Prabang’s historical charm. That is why even till today, the highest skyline in town is that of coconut palms and the spires of temples.

Many ancient towns today are cloaked in nostalgia, largely because the original way of life has long disappeared and in its place, facades from the past have been adapted into cafés, galleries and other tourist infrastructures.

But not Luang Prabang. It is not nostalgic and that’s only because what it was yesterday is still very much prevalent now.

The traditional Lao wooden house on stilts, the alms-giving ritual, the living temples manned by friendly monks who are eager for you to understand their temples despite the communication barrier – it’s all still there.

It’s heartwarming and I feel proud for them not letting go of their heritage.

A local legend mentioned that Buddha smiled when he rested here one day and prophesied that Luang Prabang would become a rich and powerful city.

For all its refined artistry, Luang Prabang has in a way more than fulfilled this prophecy. It has captured the fascination and earned the respect of the world.


Related Books:
– Ancient Luang Prabang by D. Heywood
– Naga Cities of the Mekong by M. Stuart-Fox
– The Kingdoms of Laos by S. Simms and P. Simms

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Comments 1

  1. caving liz says:
    19 years ago

    >Luang Prabang, the cultural capital of less-visited Laos, is one of the most mysterious towns in South-East Asia.

    Luang Prabang is not easy to reach. Call me selfish but I would like to keep it that way. Getting to the place, 700m above sea level in Laos’ mountainous northern region, needs more than just proper planning. It takes a good deal of effort as well.>

    I was a bit amused to read the above comments. I think thinik of other towns which are more mysterious. LP is definitely easy to reach now and the main centre is becoming a new “khao san road”. Doesn’t take much effort to reach nowadays.

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