• What was inside these pottery vessels 3,000 years ago?

In Peninsular Malaysia, researchers have found something unexpected preserved in prehistoric pottery: traces of milk.

A new study analysed 15 pottery fragments from three archaeological cave sites—Gua Cha, Gua Kajang and Gua Harimau—using techniques that can identify microscopic traces of foods absorbed into ceramics.

Among the substances detected were caseins and β-lactoglobulin, proteins found in milk. Their presence provides the earliest direct evidence yet reported for dairy processing in equatorial Mainland Southeast Asia, dating to around 3,000 years ago.

Archaeologists have long struggled to establish when farming and animal domestication became part of life in prehistoric Peninsular Malaysia. Unlike sites further north in Southeast Asia, clear evidence of early livestock management and cultivation has been difficult to find here, partly because animal bones and plant remains are often poorly preserved.

The milk proteins suggest that Neolithic communities were processing dairy products thousands of years ago. This does not necessarily mean they were raising dairy animals locally but it provides an important new piece of evidence for understanding food production and consumption in the region.

The researchers also identified traces of plant and animal foods, suggesting that these vessels were used for a variety of food-processing activities.

Reference
Goh et al. 2026. “Pottery residues provide earliest direct evidence for domestication and dairy processing in equatorial Mainland Southeast Asia.” Journal of Archaeological Science: Reports, 75, 106066.
10.1016/j.jasrep.2026.106066

#SoutheastAsianArchaeology #SEAArch #Archaeology #MalaysiaArchaeology #milk
  • FORTS, FINDS AND FAST BIKES! ⠀
⠀
Archaeology isn
  • This week in Southeast Asian Archaeology:⠀
⠀
💀 What decades of funerary archaeology can tell us about the changing field of bioarchaeology in Indonesia.⠀
⠀
🏛️ Reconstructing the lost palaces of Lý dynasty Đại Việt—and what archaeology at Thăng Long reveals about their architecture.⠀
⠀
🙏 Two devas at Angkor Thom’s Victory Gate get their heads back, complete with an “eye-opening” ceremony.⠀
⠀
🪨 And the Singapore Stone has become Stoney, an absurdly adorable plushie - I want one.⠀
⠀
All that and much more in this week’s Stones, Skeletons and State Rooms.⠀
⠀
#SoutheastAsianArchaeology #Indonesia #Vietnam #Cambodia #Singapore
  • 🏺 CAVES, COMMUNITIES AND CULTURAL MEMORY⠀
⠀
An archaeological site doesn’t stop changing once the excavation ends.⠀
⠀
This week, we look at Ban Chiang through the memories of the people who live there, and at Sri Mahosot, where an ancient landscape remains part of contemporary worship and community identity.⠀
⠀
Also this week:⠀
⠀
🇵🇭 Rescue archaeology at a cave in Romblon⠀
🇮🇩 A possible Kadiri-era site in East Java⠀
🇻🇳 A new forest-and-heritage trail at Mỹ Sơn⠀
🇰🇭 Angkorian Buddhist sculpture⠀
📢 SPAFACON 2027 call for abstracts⠀
💼 New archaeology and heritage jobs⠀
💰 Grants, fellowships and PhD opportunities⠀
⠀
…plus archaeology and heritage stories from across Southeast Asia.⠀
⠀
Caves, Communities and Cultural Memory⠀
Southeast Asian Archaeology Newsletter | 21–27 September 2026⠀
⠀
🔗 Link in bio / southeastasianarchaeology.substack.com⠀
⠀
#Archaeology #SoutheastAsianArchaeology #SoutheastAsia
  • One river in northern Vietnam has yielded a remarkable record of more than 2,000 years of boatbuilding.

From the bed of the Kinh Thầy River at Cầu Bình, researchers documented 23 boat remains, including eight virtually complete logboat hulls and fragments of bows, sterns and planks. Radiocarbon dates place most of them between roughly 700 BCE and 1500 CE. 

Many hulls showed signs of sophisticated work beyond simply hollowing out a tree trunk. The hulls could be widened during manufacture, while wooden thwarts or bulkheads helped maintain their expanded shape. Some boats also carried additional boards along their upper edges, attached through holes with fibre lashings.

Around 2,000 years ago, during the late Đông Sơn and Han periods, several examples reveal another solution: mortise-and-tenon joints locked with wooden dowels. One boat even combined these joints with lashing holes. In later centuries, other Cầu Bình boats were built without this particular system.

This shows that over 2,200 years, boatbuilders used, combined and abandoned different solutions while continuing a long tradition of wooden river craft in the northern Red River Delta.

Reference
Bellwood, Nguyễn, , Lê, Hung, & Calo. 2026. “A 2,200-Year Logboat Sequence (700 BCE–1500 CE) from the Northern Red River Delta, Vietnam.” International Journal of Nautical Archaeology.
DOI: 10.1080/10572414.2026.2717219

#VietnamArchaeology #SoutheastAsianArchaeology #MaritimeArchaeology #NauticalArchaeology #RedRiverDelta
  • 🏺 Palaces, Pots and Porcelain⠀
⠀
Xin Chào! 🇻🇳 It’s a very Vietnam-heavy week in Southeast Asian archaeology: imperial palaces, ceremonial architecture, ancient brick tombs, early tile kilns, Cham heritage and the return of a Đông Sơn bronze drum.⠀
⠀
🔬 New research from Malaysia finds molecular evidence for dairy processing around 3,000 years ago.⠀
⠀
🏺 And in the Philippines, some very unusual earthenware decorated with fragments of Chinese porcelain tells a story about Manila, material culture and the early colonial encounter.⠀
⠀
There’s plenty more from around Southeast Asia in this week’s newsletter.⠀
⠀
Palaces, Pots and Porcelain — read via the link in bio.⠀
⠀
#Archaeology #SoutheastAsianArchaeology #VietnamArchaeology #MalaysiaArchaeology #PhilippineArchaeology
  • A 4.38-metre-long wooden rudder from the west coast of Sumatra is providing a rare glimpse of Southeast Asian seafaring around 1,300 years ago.

The rudder was recovered at the Bongal Site in Central Tapanuli, North Sumatra. Today the site lies inland, but geomorphological research suggests that in the 7th–8th centuries CE it was part of a shallow bay or estuarine environment.

The quarter rudder was carved from a single log and measures 4.38 metres long. Radiocarbon dating of the wood produced a calibrated date of 656–687 CE, making it the earliest securely dated rudder currently known from Southeast Asia.

Researchers also documented hull planks with raised wooden lugs, dowels and surviving palm-fibre ropes. These suggest that parts of these boats were pegged and tied together—a construction method archaeologists call the Southeast Asian lashed-lug tradition. Differences between the surviving planks even suggest that several vessels may have been present. 

Bongal also produced ceramics, glass, beads and coins pointing to connections with much wider exchange networks. The researchers do not argue that the Bongal boats themselves were making long-distance voyages across the Indian Ocean, but propose that locally constructed vessels formed part of a regional maritime network, moving through rivers and along Sumatra’s coast and connecting communities there to broader systems of exchange.

Reference
Mochtar et al. 2026. “Lashed-Lug Boats from the Bongal Site: New Evidence for Early Maritime Networks on the West Coast of Sumatra.” International Journal of Nautical Archaeology.
10.1080/10572414.2026.2714901

#SoutheastAsianArchaeology #Indonesia #Sumatra #MaritimeArchaeology #NauticalArchaeology
  • Betel, Boats and Border Stones is this week’s Southeast Asian Archaeology Newsletter.⠀
⠀
This issue starts with a fascinating new paper on ancient teeth from South Sulawesi, where unusual dental wear may point to the habitual sucking of whole areca nuts by pre-agricultural foragers.⠀
⠀
Then we move from teeth to timbers: lashed-lug boat remains from Bongal on Sumatra’s west coast, including a 7th-century quarter rudder, add new detail to Southeast Asia’s early maritime networks.⠀
⠀
And yes, there are more boats: Phanom Surin in Thailand and the Butuan boat sites in the Philippines both make appearances this week.⠀
⠀
Plus: Preah Vihear, Koh Ker, Prambanan, Đông Sơn drums, repatriation, digital heritage, and more.⠀
⠀
Read the full issue at the link in bio.⠀
⠀
#SoutheastAsianArchaeology #Archaeology #MaritimeArchaeology
  • People in Sulawesi may have been habitually using a neuroactive plant as far back as 25,000–16,000 years ago.

A new study in Science Advances examines two preagricultural foragers from South Sulawesi, Indonesia, separated by thousands of years but sharing an unusual dental pattern: deep, rounded, circumferential wear that does not match ordinary chewing. The researchers argue that the wear formed through repeatedly holding, sucking or gently gnawing a small, hard object in different parts of the mouth. 

Using LC-MS, the team detected arecoline—a characteristic alkaloid of areca, or “betel”, nut—in dental samples from both individuals. One came from Leang Bulu Bettue and dates to 25–16 ka; the other, from Leang Cappalombo 1, is associated with deposits dating to around 7.6–6.3 ka. 

This was probably not betel chewing in the form familiar today. Modern betel quid typically combines processed areca nut with slaked lime and other ingredients. To test whether a simpler practice was plausible, the researchers soaked intact areca nuts and applied the resulting solutions to cells expressing human receptors. The experiments showed that intact nuts could release physiologically active arecoline without slaked lime. Combined with the dental wear, chemical residues and experiments support the authors’ interpretation that these foragers habitually sucked whole areca nuts.

For now, the sample is just two individuals, and psuggestions that the nuts were used for stimulation, pain relief or medicinal purposes remain hypotheses. What the study does show is that habitual neuroactive plant use may reach far deeper into the hunter-gatherer past than the archaeological record had previously demonstrated. 

Reference
Brumm et al. 2026. “Betel nut sucking is the earliest recorded evidence for the habitual use of a neuroactive plant drug.” Science Advances.
10.1126/sciadv.aei1901

#SoutheastAsianArchaeology #Sulawesi #IndonesiaArchaeology #Prehistory #BetelNut
  • Twenty-two small beads can preserve the traces of a much larger world of movement and exchange.

A new archaeometric study examines beads excavated in 2023 at Khok Phithak, within the ancient city of Khu Bua in Ratchaburi, central Thailand. Khu Bua was an important urban centre associated with the Dvaravatī cultural sphere, enclosed by earthen ramparts and moats and situated within the Mae Klong river system. 

The researchers analysed 21 glass beads and one chalcedony/agate bead, combining microscopic observations with VP-SEM-EDS, LA-ICP-MS and micro-Raman spectroscopy. Manufacturing traces—including axial colour streaks and elongated bubbles—indicate that most of the glass beads were made by drawing glass into tubes or canes before cutting them into individual beads. 

Their chemistry indicates that nineteen beads belong to the m-Na-Al-1 glass subgroup, consistent with glassmaking traditions documented in South Asia, particularly the wider technological sphere of southern India and Sri Lanka. Together with their manufacturing technique, the authors associate these beads with the large-scale Indo-Pacific beadmaking tradition. 

However, one blue bead, B014, is made from plant-ash soda–lime glass with a broad western Asian affinity—although the study cannot identify a specific production centre. Another remarkable bead, B007, appears to have been wound from recycled iron-smelting slag, suggesting an entirely different production history.

Rather than evidence for primary glassmaking at Khu Bua itself, the authors interpret the assemblage as reflecting an inland centre of consumption and possibly redistribution, connected through maritime and riverine networks to much wider systems of Indian Ocean exchange. 

Reference
Risteka et al. 2026. “Production Technology and Provenance of Dvaravatī Glass Beads from Khu Bua, Central Thailand: An Archaeometric Study.” Heritage 9, 347.
10.3390/heritage9090347

#SoutheastAsianArchaeology #ThailandArchaeology #Dvaravati #KhuBua #ancienttrade
Thursday, October 22, 2026
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Whose treasure is it anyway?

11 September 2007
in Indonesia
Tags: 2001 UNESCO Convention on the Protection of Underwater Cultural HeritageBelitung shipwreckceramicsFlor del mar (ship)general archaeologyTang Dynasty (kingdom)underwater archaeologyunderwater cultural heritage
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The International Herald Tribune ran a commentary last week about the issues surrounding the ownership of deep-sea treasure (Cultural heritage: Whose deep sea treasure is it really? and I’ve appended the text at the end of the post.) The issue revolves around the salvage of the Spanish ship Nuestra Senora, sunk of the coast of Portugal. It was salvaged by an American company, but Spain is also contesting ownership of the galleon (incidentally holding a load of gold and silver). The article moots Peru as another possible claimant to the treasure: after all, “The Inca didn’t freely give gold and silver to the Spanish invaders. Spain took it by force”.

Transpose this situation to the Southeast Asian context: could Portugal lay claim to the, say, Flor del Mar, a 16th-century ship which sunk off the coast of Sumatra? Indonesia has de facto claim to the wreck because it lies in its waters, and the UNESCO Convention on the Protection of the Underwater Cultural Heritage would rule that Indonesia has “exclusive right to regulate and authorize activities directed at underwater cultural heritage in their internal waters, archipelagic waters and territorial sea”. Incidentally, Indonesia is not signatory to the convention.



There could be a strong moral claim for Portugal to claim the Flor del Mar, even if it probably won’t happen – but go further back in time and we have more problems. Take for example the Belitung Shipwreck, also found in Indonesian waters, laden with cargo from the Tang dynasty (c. 9th century). In this case, the proverbial waters are muddied because from the ship’s construction it is difficult to tell what kind of ship it was – although we know it was definitely not Chinese, and the construction method used in the ship hints to a more Arab style of construction. So, would any Arab country like to lay claim to it?

And what about China? After all, the ship was laden with trade ceramics meant for the Arab market, but also contains a number of fine ceramics and gold pieces which would suggested they would have been tributary in nature. Since they did not reach their intended port and markets, should they cargo be returned to China if they staked a claim?

Considering that the concept of the nation-state is a relatively recent invention, claims to shipwrecks based on their location in “territorial” waters rather insufficient, especially since some of these shipwrecks predate the nation-state. Much of modern Southeast Asia’s boundaries, in fact, are a product of European colonisation and thus seems inadequate as a basis to lay claim to ancient shipwrecks.

The Belitung Shipwreck and its cargo was bought by Singapore’s Sentosa Corporation with plans to exhibit to collection as part of a maritime museum.

Cultural heritage: Whose deep sea treasure is it really?

The United Nations 2001 convention on protecting underwater cultural heritage was right to oppose the plundering of sunken archaeological treasures for profit. Unfortunately, only 15 countries have ratified the agreement, and the plundering has begun.

In what may become the biggest underwater find ever, Odyssey Marine Explorations, a commercial operation from Tampa, Florida, has reportedly hauled 17 tons of gold and silver from a ship widely believed to be the Spanish galleon Nuestra Señora de las Mercedes that was sunk by a British warship off the coast of Portugal in October 1804.

The company claims ownership of its find. And, of course, Spain is hiring lawyers and preparing its legal claim to the trove, claiming a sovereign nation’s right over its cultural heritage.

It’s clearly going to be a protracted legal battle, but we think it would only be right to let another set of plaintiffs stake their claim to the treasure, too: Spain’s former colonies in Latin America, where the loot was looted in the first place.

The hoard of gold and silver coins that sunk with the Mercedes was probably minted in Peru – from where the galleon set sail for Cadiz, via Montevideo, in March of 1804.

Though a potential Peruvian claim to the treasure would rest on tenuous legal grounds – Peru wasn’t even an independent country in 1804, but part of the Spanish empire – it certainly could make a sound case based on moral considerations: The Inca didn’t freely give gold and silver to the Spanish invaders. Spain took it by force.

The moment seems ripe to reclaim long lost treasure. After stonewalling Italian officials for years, the Getty, the Met and the Boston Museum of Fine Arts have all agreed to return looted antiquities to Italy. Peru is negotiating with Yale to recover thousands of pieces taken by Hiram Bingham III from Machu Picchu in 1912 for a “loan” to the Peabody museum.

Two years ago, Italy returned to Ethiopia the 1,700-year-old Axum obelisk, taken to Rome in 1937 on the orders of Benito Mussolini. And it has promised to return a second-century Roman statue of Venus to Libya, where Italian troops stole it in 1913.

Admittedly, these cases of theft are much more recent, not on the appalling scale of the Spanish crown’s conquest and plunder of Latin American treasure hundreds of years ago.

But if Greece can insist on the ownership of the Elgin Marbles, which Lord Elgin took from the Parthenon to ship to the British Museum in 1801 – when Greece was part of the Ottoman Empire – Peru surely has a shot at the gold of Nuestra Señora de las Mercedes.

The fate of the recovered treasure is likely to be defined now in a federal court in Tampa, where Odyssey quietly stashed the hoard before announcing its find. When the lawyers from Odyssey face off with those representing Spain, perhaps Peru’s lawyers should come, too.


Related Books about Southeast Asian shipwrecks:
– Lost at Sea: The Strange Route of the Lena Shoal Junk
– Shipwrecks and Sunken Treasure in Southeast Asia by T. Wells

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Comments 1

  1. Nemi says:
    18 years ago

    This is actually a very interesting subject with no truth laying at the end of the rainbow. The case of the Mercedes galleon is very peculiar because we are talking about a military vessel, not a private cargo ship. There is an agreement between governments promoted by the US (The Sunken Military Craft Act, signed by G.W. Bush) that recognizes the sovereignty of a nation over its sunken military vessels and aircraft independently of where they can be found in the world.

    Spain is a very old country and can easily make a claim over the vessel. However, Spain has never laid claims on vessels that are neither in international waters nor in other countries’ sovereign waters. In fact, when the Galleon San Diego was found in the Philippines, Spain funded the excavations and purchased part of the cargo. The problem here is that the Odyssey company has lied to the Spanish government, used legal subterfuge to protect itself and used the Spanish-claimed British colony of Gibraltar to smuggle the artifacts to Florida, where they are now.

    So far, whenever a galleon has been found in countries in Latin America, Spain has never acted against the local government’s decision. If Peru should claim part of the cargo, I am sure Spain would agree to some sort of shared ownership as a sign of respect and understanding of our common heritage. Portugal has an even richer program on maritime archaeology, and what they do is assist the local government in the excavation of Portuguese wrecks (examples can be found in Namibia).

    Cargo wrecks are surely difficult to deal with, the ideal would be a coordinated effort among nations to protect the wrecks, but in many occasions, when a VOC wreck is found in Indonesia, little is done to protect it since it’s associated with their colonial past (who can blame them!).

    If we are materialistic, who will benefit with the sale of gold coins from the Mercedes? Only US-citizens, even when the gold was extracted from the Americas and their people would have a better use for it. Who would benefit from the Belitung Shipwreck sales? Not the Indonesian population, just a US-based company that has depleted Indonesia’s source of income (tourism, museum exploitation). Imagine what a country like Malaysia could earn with a huge interactive museum of the “maritime silk road”, full of material that shows how crucial is its role from the past to nowadays! It could leave in the country an average of $250 per tourists, like the Vaasa museum in Sweden! It’s better to milk a cow than to sell it!!!

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