• 🏛️ Reflections, Restorations and Remembrance⠀
⠀
A restored pond at Angkor Wat provides this week
  • Pots, perils and prehistory 🏺⠀
⠀
This week’s Southeast Asian Archaeology newsletter takes us from Sulawesi’s painted caves to the gold treasures of the Philippines—and the vessels that once carried food across the seas.⠀
⠀
Also inside:⠀
🔥 Wildfires threaten prehistoric rock art in Sulawesi⠀
🏛️ Eighteen Khmer antiquities move a step closer to returning home⠀
📚 Timor-Leste prepares to welcome its first university history students⠀
🍲 Singapore’s SHIPPED! exhibition connects archaeology with food traditions⠀
⠀
To everyone at the IPPA Congress in Yogyakarta: have a great conference! Sorry to miss you this time.⠀
⠀
Read the full edition via the link in bio.⠀
⠀
#SoutheastAsianArchaeology #Archaeology #CulturalHeritage #SoutheastAsia
  • Tiny traces, long histories. 🌿⠀
⠀
How do archaeologists recognise ginger, turmeric or cloves when the food itself has disappeared? And what was happening at Cambodia’s Baset village centuries before its royal temple was built?⠀
⠀
This week’s extra-large SEAArch newsletter explores two new papers on ancient food and village life, alongside two weeks of discoveries, conservation news and heritage debates from across Southeast Asia.⠀
⠀
A shoutout, too, to everyone gathering in Bali for the Asia Pacific Conference on Maritime & Underwater Cultural Heritage!⠀
⠀
Read the full edition through the link in bio.⠀
⠀
#SoutheastAsianArchaeology #SEAArch #Archaeology #Archaeobotany
  • What was inside these pottery vessels 3,000 years ago?

In Peninsular Malaysia, researchers have found something unexpected preserved in prehistoric pottery: traces of milk.

A new study analysed 15 pottery fragments from three archaeological cave sites—Gua Cha, Gua Kajang and Gua Harimau—using techniques that can identify microscopic traces of foods absorbed into ceramics.

Among the substances detected were caseins and β-lactoglobulin, proteins found in milk. Their presence provides the earliest direct evidence yet reported for dairy processing in equatorial Mainland Southeast Asia, dating to around 3,000 years ago.

Archaeologists have long struggled to establish when farming and animal domestication became part of life in prehistoric Peninsular Malaysia. Unlike sites further north in Southeast Asia, clear evidence of early livestock management and cultivation has been difficult to find here, partly because animal bones and plant remains are often poorly preserved.

The milk proteins suggest that Neolithic communities were processing dairy products thousands of years ago. This does not necessarily mean they were raising dairy animals locally but it provides an important new piece of evidence for understanding food production and consumption in the region.

The researchers also identified traces of plant and animal foods, suggesting that these vessels were used for a variety of food-processing activities.

Reference
Goh et al. 2026. “Pottery residues provide earliest direct evidence for domestication and dairy processing in equatorial Mainland Southeast Asia.” Journal of Archaeological Science: Reports, 75, 106066.
10.1016/j.jasrep.2026.106066

#SoutheastAsianArchaeology #SEAArch #Archaeology #MalaysiaArchaeology #milk
  • FORTS, FINDS AND FAST BIKES! ⠀
⠀
Archaeology isn
  • This week in Southeast Asian Archaeology:⠀
⠀
💀 What decades of funerary archaeology can tell us about the changing field of bioarchaeology in Indonesia.⠀
⠀
🏛️ Reconstructing the lost palaces of Lý dynasty Đại Việt—and what archaeology at Thăng Long reveals about their architecture.⠀
⠀
🙏 Two devas at Angkor Thom’s Victory Gate get their heads back, complete with an “eye-opening” ceremony.⠀
⠀
🪨 And the Singapore Stone has become Stoney, an absurdly adorable plushie - I want one.⠀
⠀
All that and much more in this week’s Stones, Skeletons and State Rooms.⠀
⠀
#SoutheastAsianArchaeology #Indonesia #Vietnam #Cambodia #Singapore
  • 🏺 CAVES, COMMUNITIES AND CULTURAL MEMORY⠀
⠀
An archaeological site doesn’t stop changing once the excavation ends.⠀
⠀
This week, we look at Ban Chiang through the memories of the people who live there, and at Sri Mahosot, where an ancient landscape remains part of contemporary worship and community identity.⠀
⠀
Also this week:⠀
⠀
🇵🇭 Rescue archaeology at a cave in Romblon⠀
🇮🇩 A possible Kadiri-era site in East Java⠀
🇻🇳 A new forest-and-heritage trail at Mỹ Sơn⠀
🇰🇭 Angkorian Buddhist sculpture⠀
📢 SPAFACON 2027 call for abstracts⠀
💼 New archaeology and heritage jobs⠀
💰 Grants, fellowships and PhD opportunities⠀
⠀
…plus archaeology and heritage stories from across Southeast Asia.⠀
⠀
Caves, Communities and Cultural Memory⠀
Southeast Asian Archaeology Newsletter | 21–27 September 2026⠀
⠀
🔗 Link in bio / southeastasianarchaeology.substack.com⠀
⠀
#Archaeology #SoutheastAsianArchaeology #SoutheastAsia
  • One river in northern Vietnam has yielded a remarkable record of more than 2,000 years of boatbuilding.

From the bed of the Kinh Thầy River at Cầu Bình, researchers documented 23 boat remains, including eight virtually complete logboat hulls and fragments of bows, sterns and planks. Radiocarbon dates place most of them between roughly 700 BCE and 1500 CE. 

Many hulls showed signs of sophisticated work beyond simply hollowing out a tree trunk. The hulls could be widened during manufacture, while wooden thwarts or bulkheads helped maintain their expanded shape. Some boats also carried additional boards along their upper edges, attached through holes with fibre lashings.

Around 2,000 years ago, during the late Đông Sơn and Han periods, several examples reveal another solution: mortise-and-tenon joints locked with wooden dowels. One boat even combined these joints with lashing holes. In later centuries, other Cầu Bình boats were built without this particular system.

This shows that over 2,200 years, boatbuilders used, combined and abandoned different solutions while continuing a long tradition of wooden river craft in the northern Red River Delta.

Reference
Bellwood, Nguyễn, , Lê, Hung, & Calo. 2026. “A 2,200-Year Logboat Sequence (700 BCE–1500 CE) from the Northern Red River Delta, Vietnam.” International Journal of Nautical Archaeology.
DOI: 10.1080/10572414.2026.2717219

#VietnamArchaeology #SoutheastAsianArchaeology #MaritimeArchaeology #NauticalArchaeology #RedRiverDelta
  • 🏺 Palaces, Pots and Porcelain⠀
⠀
Xin Chào! 🇻🇳 It’s a very Vietnam-heavy week in Southeast Asian archaeology: imperial palaces, ceremonial architecture, ancient brick tombs, early tile kilns, Cham heritage and the return of a Đông Sơn bronze drum.⠀
⠀
🔬 New research from Malaysia finds molecular evidence for dairy processing around 3,000 years ago.⠀
⠀
🏺 And in the Philippines, some very unusual earthenware decorated with fragments of Chinese porcelain tells a story about Manila, material culture and the early colonial encounter.⠀
⠀
There’s plenty more from around Southeast Asia in this week’s newsletter.⠀
⠀
Palaces, Pots and Porcelain — read via the link in bio.⠀
⠀
#Archaeology #SoutheastAsianArchaeology #VietnamArchaeology #MalaysiaArchaeology #PhilippineArchaeology
  • A 4.38-metre-long wooden rudder from the west coast of Sumatra is providing a rare glimpse of Southeast Asian seafaring around 1,300 years ago.

The rudder was recovered at the Bongal Site in Central Tapanuli, North Sumatra. Today the site lies inland, but geomorphological research suggests that in the 7th–8th centuries CE it was part of a shallow bay or estuarine environment.

The quarter rudder was carved from a single log and measures 4.38 metres long. Radiocarbon dating of the wood produced a calibrated date of 656–687 CE, making it the earliest securely dated rudder currently known from Southeast Asia.

Researchers also documented hull planks with raised wooden lugs, dowels and surviving palm-fibre ropes. These suggest that parts of these boats were pegged and tied together—a construction method archaeologists call the Southeast Asian lashed-lug tradition. Differences between the surviving planks even suggest that several vessels may have been present. 

Bongal also produced ceramics, glass, beads and coins pointing to connections with much wider exchange networks. The researchers do not argue that the Bongal boats themselves were making long-distance voyages across the Indian Ocean, but propose that locally constructed vessels formed part of a regional maritime network, moving through rivers and along Sumatra’s coast and connecting communities there to broader systems of exchange.

Reference
Mochtar et al. 2026. “Lashed-Lug Boats from the Bongal Site: New Evidence for Early Maritime Networks on the West Coast of Sumatra.” International Journal of Nautical Archaeology.
10.1080/10572414.2026.2714901

#SoutheastAsianArchaeology #Indonesia #Sumatra #MaritimeArchaeology #NauticalArchaeology
Monday, November 9, 2026
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The mystery at Cat Tien

31 August 2007
in Vietnam
Tags: Brahma (deity)Cat Tien (site)Ganesh (deity)Lam Dong (province)Lam Dong MuseumlingaNguyen Tien Dong (person)silverUma (deity)Vietnam National Museum of History
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The mystery at Cat Tien

30 August 2007 (Viet Nam News) – Viet Nam News posts a feature about the Cat Tien archaeological site exhibition currently going on in Vietnam. The site, discovered in 1985, has revealed a number of structures and Hindu statuary which may imply that it was a seat of a civilisation that could have shared influences with many neighbouring civilisations. We’ve already seen pictures of the stone linga-yoni in previous posts – this feature has statues of Uma and Ganesha.

Relics tell story of medieval-era Central Highlands civilisation

Why not visit the National Museum of Vietnamese History to explore and enjoy a unique collection of antiques from the Tay Nguyen (Central Highlands) province of Lam Dong’s Cat Tien’s archaeological excavations?

The exhibition entitled Objects from Cat Tien – The Imprint of a Mysterious Holy Land features 300 examples selected from thousands of artefacts from the Lam Dong Provincial Museum.

The Cat Tien site was discovered unexpectedly in the National Cat Tien Park in 1985. After eight cycles of excavation, archaeologists have found many structures influenced by Indian civilisation similar to the Cham towers in My Son Heritage Site in the central Quang Nam Province.


The Cat Tien relics are often large, and characterise a historic people who had cultural and trade relations with many neighbouring civilisations in the region.

Archaeologists have discovered temples, altars, kilns and water systems which were built of brick made on-site and stone taken from distant quarries.

“In my opinion Cat Tien is a significant and important discovery by Vietnamese archaeologists. We can say that it was an old civilisation with a large number of inhabitants that lasted a long time on the upper Da Dong River,” said Dr Nguyen Tien Dong.

“The civilisation, which flourished between to the 4th and 9th centuries AD, spread from Lam Vien Highlands to the upper Dong Nai area and the Can Gio seaport,” Dong said.

“Apart from the temples which were built following the cult of Brahma, we have found many statues made from different materials as well as golden and silver ornaments at the site,” he added.

Cat Tien relics was recognised as a national history heritage site in 1997 and an application has been made to the UNESCO for it to be recognised as a world cultural heritage site.

One of the most precious objects is a stone Linga-Yoni (male-female sexual organ) statue, which is 2.1m in height and weighs four tonnes and is the biggest in Southeast Asia.

Another linga, made of quartz, weighs nearly 3.5 tonnes making it the largest precious gem in the country.

Scientists have found many ornaments of gold and silver carved with deities, holy animals, flowers and Hindu mythological characters. Other objects of bronze, ceramic and stone were also found.

An intriguing question that makes the site a mystery is who these people were according to Duong Thanh Dong, deputy director of Lam Dong Province’s Culture, Sports and Tourism Department.

He added that the excavations will continue while objects will be analysed so that the site will reveal more of its history and perhaps provide an explanation of its mysterious and enigmatic people.

The exhibition will give visitors an insight into the sacred site as it existed a thousand years ago and will be open until the end of April, 2008 at 1 Pham Ngu Lao Street in Ha Noi.

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Comments 3

  1. Pingback: FactCheck: Apakah Shiva Lingam yang berusia 7.500 tahun pernah ditemukan di Indonesia? - FaktaCrescendo
  2. Pingback: இந்தோனேஷியாவில் 7500 ஆண்டுகள் பழமையான சிவ லிங்கம் கண்டு பிடிப்பா? - Factcrescendo Sri Lanka - Tamil
  3. Pingback: Cek Fakta: Shiva Lingga Berusia 7500 Tahun Ditemukan di Indonesia? - FaktaCrescendo

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