• Can inscriptions help reconstruct how a kingdom expanded across a landscape?

King Citrasena (Chitrasen, later known as Mahendravarman) ruled Chenla in the late 6th to early 7th centuries, during a period when Chenla’s influence was extending across parts of what are now Cambodia, Laos and northeastern Thailand. His reign is known partly through inscriptions recording religious foundations, royal achievements and other acts of authority. 

Pailoplee and Khatshima map 21 inscriptions from at least 19 locations associated with Citrasena, and asked if people were moving between these places, which routes would they have taken? To explore this, they use Least Cost Path (LCP) modelling in a GIS. LCP calculates routes that minimise the “cost” of movement across terrain.

In archaeology, this can help identify plausible corridors shaped by features such as slopes, river valleys and mountain barriers. These models show how movement could have been structured by the landscape under the assumptions of the model.

Across several scenarios, the reconstructed paths repeatedly concentrate around major river systems—especially the Mun River—and particular passes through the Phnom Dong Rek (Dangrek) mountain range. The authors also compare the modelled network with archaeological sites attributed to Citrasena’s period, many of which fall along these reconstructed corridors.

Where river navigation would have been difficult (such as the Khone Phapheng Falls), the authors propose that Citrasena’s forces may instead have moved overland along riverbanks, using waterways as natural guides through the landscape.

The placement of several inscriptions near river confluences also suggests that these locations may have been important for controlling movement, communication and exchange, not simply access to water.

Reference
Pailoplee, S. & Khatshima, K. 2026. “The role of King Chitrasen (Mahendravarman) in the expansion of the Chenla Kingdom: A study of inscriptions and historical geography.” Social Sciences & Humanities Open 14, 103503.
10.1016/j.ssaho.2026.103503

#SoutheastAsianArchaeology #Cambodia #Thailand #Laos #Chenla
  • Sometimes the biggest archaeological questions depend on evidence we cannot see during excavation.

Microarchaeology investigates archaeological deposits at microscopic and microstratigraphic scales. In Southeast Asia, this can be especially valuable because monsoonal wetness, tropical weathering, intensive land use and complex depositional histories can affect how archaeological evidence survives. 

Researchers can examine the surrounding sediment for traces of past activity and later disturbance. Methods discussed in this new paper include sediment micromorphology, laboratory micro-excavation, high-resolution imaging, FTIR microscopy and SEM-EDS. Depending on the context, microscopic evidence can help identify burning, trampling, plant processing, sediment movement and environmental change. 

The importance of that context is illustrated by work in northern Laos. At Tam Ngu Hao 2, microstratigraphy was used alongside lithological observations and dating to establish the stratigraphic context of Denisovan fossil evidence. At Tam Pà Ling, it has shown potential for investigating environmental seasonality and possible patterns of early modern human presence. These methods help archaeologists understand what happened to a deposit before drawing conclusions from what it contains.
 
The paper also introduces the Australian Microarchaeology and Palaeosciences Facility (AusMAP) and argues for greater collaboration, training and locally based microarchaeological expertise across Southeast Asia. 

Reference:
Hernandez et al. 2026. Scaling down to look further back: Southeast Asia, deep-time science and microarchaeology. SPAFA Journal 10.
10.26721/spafajournal.651369a4y8 

#SoutheastAsianArchaeology #Archaeology #Microarchaeology #Geoarchaeology #ArchaeologicalScience
  • This week on Southeast Asian Archaeology: claims, contexts and careful reading.⠀
⠀
With Malaysia’s National Day, Vietnam’s National Day, Timor-Leste’s Popular Consultation Day, and International Literacy Day all close together, I’m thinking about literacy not just as reading words, but reading evidence: museum labels, old spellings, dates, maps, artefacts, archives, and the occasional viral post with a raised eyebrow.⠀
⠀
The catalyst this week is the recent controversy over historical claims in Malaysia, alongside a timely RSIS piece on how historians, archaeologists, archivists, librarians and curators can help push back against disinformation. Not by attacking people, but by helping everyone ask better questions of the past.⠀
⠀
Also in this week’s issue: Penang’s historical Malay spellings, Cambodia’s new artefact database grant, Singapore’s revised History Gallery, UNESCO’s maritime museum project, new research on Sundadonty, Roti Island, Chenla inscriptions, ancient Myanmar, and more.⠀
⠀
Link in bio.⠀
⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #InformationLiteracy
  • How old are the rock paintings of Mainland Southeast Asia? 🎨🪨

A new study from Mangguan in Yunnan, southwestern China, provides another important piece of the puzzle.

Using uranium-thorium dating, researchers analysed tiny calcite deposits that had formed over the paintings. Because the calcite must be younger than the pigment underneath, the dates provide a minimum age for the art. One deposit covering a human figure shows that the painting was already there at least 4,220 years ago.

Mangguan is particularly interesting because it lies only about 15 km from the better-known Cangyuan rock art complex. The two have stylistic similarities and overlapping dates, suggesting they formed part of a broader regional rock art tradition, a comparison can be taken farther south.

The rock paintings at Pha Taem in Luang Prabang, Laos, have previously been compared with Cangyuan, raising intriguing questions about relationships between the rock art traditions of southwestern China and Mainland Southeast Asia.

Most rock art in Mainland Southeast Asia remains poorly dated, so dates like those from Mangguan give us increasingly useful chronological anchors for thinking about these connections.

References:
Wu, Y. et al. 2026. U-Th dating of rock paintings in southwestern China: minimum age of ~4.2 ka BP at the Mangguan site. Journal of Archaeological Science: Reports 74, 105987. DOI: 10.1016/j.jasrep.2026.105987.

Bo, X. 2020. On the relationship between the Cangyuan rock art in Yunnan, China, and the Pha Taem rock art in Laos. Rock Art Research 37(2).

Tan, N.H. 2018. The Cliff Paintings of Pha Taem, Luang Prabang, Lao PDR. Rock Art Research 35(1).

#RockArt #SoutheastAsianArchaeology #Yunnan #China
  • Extraordinary claims about the past can be exciting. But how do we tell an exciting new hypothesis from pseudoarchaeology?

Recent controversy in Malaysia over claims that ancient Malays taught the Romans shipbuilding provides a useful case study. Rather than piling on the person behind the claims, I think there is a more useful question to ask: how would we actually test an idea like this?

Archaeology gives us some simple tools.

Do the dates work? What is the primary evidence? Does the evidence actually demonstrate the connection being claimed? Are there better explanations? And perhaps most importantly: what evidence would make us reject the hypothesis?

Ancient Southeast Asians really were sophisticated seafarers. Srivijaya really was one of Asia’s great maritime powers. Sungai Batu really does preserve remarkable evidence for early iron production.

None of those achievements needs embellishment to make Southeast Asian archaeology extraordinary.

Swipe through for five questions you can use the next time you encounter an astonishing claim about the ancient past.

🚩 Remember: possibility is not evidence, similarity does not necessarily mean transmission, and extraordinary claims still have to survive ordinary archaeological scrutiny.

Read more about the archaeology behind these claims in this week’s Southeast Asian Archaeology Newsletter.

#SoutheastAsianArchaeology #Pseudoarchaeology #Malaysia #MaritimeArchaeology #MediaLiteracy
  • A 4,000-year-old painted stone from Wetar Island may change how we understand the Austronesian story.⠀
⠀
Archaeologists excavating Huknaur 1 in Southeast Indonesia found a painted plaque with a red sun-ray motif linked to the Austronesian Painting Tradition — a wider visual tradition known from eastern Indonesia and nearby islands.⠀
⠀
What makes this find so important is that the plaque appears to be older than the first pottery at the site. That means a shared symbolic tradition may have been present before the full Neolithic package usually associated with Austronesian expansion. This discovery suggests that ideas, symbols, and identity may have travelled ahead of pottery.⠀
⠀
It is a reminder that the spread of people goes beyond tools, crops, or ceramics, and may also have been about belief, belonging, and a shared visual language carried across the sea.⠀
⠀
Swipe through to see why this small object has such big implications.⠀
⠀
Reference:⠀
O’Connor, S., Kealy, S., Kaharudin, H.A.F., et al. (2026). 4000-year-old painted plaque from Southeast Indonesia reveals Austronesian Painting Tradition preceded Neolithic pottery. PNAS 123(34): e2611580123.⠀
⠀
#SoutheastAsianArchaeology #RockArt #Austronesian #Indonesia #Wetar #SoutheastAsia #IslandSoutheastAsia #AustronesianPaintingTradition
  • Plaques, Ponds and Provenance⠀
⠀
This week’s newsletter begins with a 4,000-year-old painted plaque from Wetar Island — a small object with a big story.⠀
⠀
The plaque carries a red sun-like motif linked to the Austronesian Painting Tradition, and it appears before pottery at the site. That suggests visual symbols and shared ideas may have moved through maritime Southeast Asia before some of the usual archaeological markers we associate with Austronesian expansion.⠀
⠀
Also this week: archaeology beneath Angkor’s Sras Srang, suspected Ban Chiang artefacts offered for return from Switzerland, and more heritage news from across the region.⠀
⠀
Link in bio.
  • How do you make a 3-metre stone stand upright for centuries?

At Hintang in northern Laos, archaeologists are beginning to answer that question.

In 2025, a Lao-Australian team excavated Site 7A — the first excavation at a Hintang standing-stone site in around 90 years. Beneath the surface, they found that the stones had been set deeply into pits, with smaller rocks packed around their bases to stabilise them. Roughly one-third of each standing stone was buried underground.

One big question remains, though — how old are the Hintang stones?

Samples were collected for dating, but those results are still being analysed. So, for now, we understand a little more about how these monuments were built.

📖 Shewan, L., O’Reilly, D., Armstrong, B. & Butphachit, A. (2026). “Surveys of Hintang standing stone sites and excavations at Site 7A, Houaphanh, Lao PDR.” Antiquity.
doi: 10.15184/aqy.2026.10408

#Archaeology #SoutheastAsianArchaeology #Laos #Megaliths #Hintang #AncientTechnology #ArchaeologicalResearch #Heritage #NewResearch
  • Angkor’s water system is famous for its scale: enormous reservoirs, long canals, and monumental engineering.⠀
⠀
New research by archaeologist Sarah Klassen highlights how Angkor’s agricultural system also depended on more than 1,000 local temple communities spread across the Greater Angkor Region. These communities helped organise labour, manage local water systems, and coordinate rice production - and suggests that Angkor’s success was built through a combination of top-down and bottom-up management.⠀
⠀
The state created the large hydraulic framework. Local communities adapted to it, expanded around it, and helped make the wider agricultural landscape function.⠀
⠀
Over time, however, this balance changed. Land and resources became increasingly concentrated, the system became more centralised, and some of the flexibility that had helped Angkor cope with earlier environmental stress may have been lost.⠀
⠀
Beyond its temples and kings, Angkor
  • New Evidence from the Southeast Asian Borderlands⠀
⠀
This week in Southeast Asian Archaeology: new dates, new methods, and some wonderfully untidy timelines.⠀
⠀
🪨 Uranium-thorium dating pushes the Mangguan rock paintings in Yunnan back to at least 4,220 years ago⠀
 🥁 AI-assisted restoration takes on damaged imagery on Guangxi bronze drums⠀
 🌾 New work at Angkor asks how infrastructure, local communities and water management shaped resilience⠀
 🗿 Lao-Australian fieldwork maps and excavates the enigmatic Hintang standing stones⠀
⠀
Plus archaeology and heritage news from across Southeast Asia, new research, opportunities, and more.⠀
⠀
I’ve also started experimenting with short visual explainers of new archaeology papers here on Instagram — so follow along if you like your archaeology with fewer footnotes and more pixels.⠀
⠀
Read the latest SEAArch newsletter via the link in bio.⠀
⠀
#Archaeology #SoutheastAsianArchaeology #SoutheastAsia #RockArt #Angkor #Laos #Yunnan #Heritage #ArchaeologicalResearch #DigitalHeritage
Sunday, September 6, 2026
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A city ahead of its time

15 August 2007
in Cambodia
Tags: Angkor (kingdom)Bernard-Philippe Groslier (person)Greater Angkor ProjectPNAS (journal)Siem Reap river
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14 August 2007 (LA Times) – For any civilisation to thrive, the city must be located near a water source, and this water source must also be stable enough to sustain the production of food to feed its growing population. This article shows how Angkor, as a city, was able to manage its water in order to facilitate its growth – and how its failure could mean Angkor’s death. It’s also important to note that Angkor’s technical expertise seen in the light of the immense effort it takes to ‘grow’ a civilisation in the middle of a tropical jungle – just think of the Angkor today, overgrown with jungle and compare it with the Angkor that was mapped using radar and we see two very different places!

Angkor Wat was a city ahead of its time
The technology for harvesting water that enabled the Khmer to thrive also led to their fall, researchers say.
By Thomas H. Maugh II

The ancient Khmer city of Angkor in Cambodia was the largest preindustrial metropolis in the world, with a population near 1 million and an urban sprawl that stretched over an area similar to modern-day Los Angeles, researchers reported Monday.

The city’s spread over an area of more than 115 square miles was made possible by a sophisticated technology for managing and harvesting water for use during the dry season — including diverting a major river through the heart of the city.


But that reliance on water led to the city’s collapse in the 1500s as overpopulation and deforestation filled the canals with sediment, overwhelming the city’s ability to maintain the system, according to the report in the Proceedings of the National Academy of Sciences.

The hydraulic system became “not manageable, no matter how many resources were thrown at it,” said archeologist Damian Evans of the University of Sydney in Australia, the lead author of the paper.

But during the six centuries that the city thrived, it was unparalleled, particularly because it was one of the very few civilizations that sprang up in a tropical setting, said archeologist Vernon L. Scarborough of the University of Cincinnati, who was not involved in the research.

Just one section of the city, called West Baray, was many times “larger than the entire 9-square-kilometer hillock on which sat Tikal, the largest city in Central America,” he said.

“The scale is truly unparalleled,” added archeologist William A. Saturno of Boston University, who also was not involved.

“Forest environments are not good ones for civilizations . . . because they require intensively manipulating the environment,” he said. “Angkor is the epitome of this, and it is going to be the model for how tropical civilizations are interpreted.”

Old and new technologies
The new data come from an unusual agglomeration of both old and new technologies. The core data came from a synthetic aperture radar unit flown on the space shuttle in 2000 and managed by NASA’s Jet Propulsion Laboratory in La Cañada Flintridge.

The radar pierced low-lying clouds and vegetation to give an accurate picture of soil density, local structures and moisture in soil, which reflects growing conditions.

The images revealed, for example, the characteristic moat-enclosed local temples and artificial ponds used for water storage and irrigation.

This information was supplemented with photographs taken from ultralight aircraft flown over the city at low speeds and altitudes.

Finally, the researchers used motor scooters to traverse the city and closely examine sites revealed on the radar images. But so many sites have been revealed, Evans said, that the researchers are only partway through this process.

The group, collectively called the Greater Angkor Project, released a partial map three years ago. The new one released Monday contains, among other things, an additional 386 square miles of urban area, at least 74 long-lost temples and more than 1,000 newly recognized artificial ponds.

Angkor was the capital of the Khmer Empire, which got its start in AD 802 when the god-king Jayavarman II declared the region’s independence from Java. At its height, the empire covered not only Cambodia but also parts of modern-day Laos, Thailand and Vietnam.

It is perhaps best known for Angkor Wat, the magnificent temple built by King Suryavarman II in the early 12th century.

Angkor has been studied for more than a century, but early scholars were so overwhelmed by the artworks and architecture, as well as the political successions, that they ignored the archeology, said coauthor Roland Fletcher of the University of Sydney.

In the late 1960s, French archeologist Bernard-Philippe Groslier began a more formal study of the ruins, but that work was halted for more than 20 years by the war that broke out in 1970.

After the war, archeologist Christophe Pottier of the Ecole Francaise d’Extreme-Orient in Siem Reap, another coauthor, renewed the work, beginning what eventually grew into the current project.

Disputes over history
In the process, the researchers have begun solving many of the disputes that have arisen over the city’s history, Evans said.

“The debate has always been . . . was it large enough, was the manipulation of the landscape intensive enough to cause environmental problems?” Evans said. “The answer is definitively yes.”

Other arguments have been based on the assumption that Khmer hydraulic engineering technology was rather rudimentary, he said. “What our research has shown is that it was extremely sophisticated and highly complex,” he said.

Many of the reservoirs and walls of canals were constructed of compacted earth, he said, but junctions and other crucial points in the system were “quite sophisticated stone structures.”

The Khmer built, for example, a massive stone structure to divert the Siem Reap River from its old bed through the center of the city. Other sites have stone structures built into the walls to manage the inflow and outflow of water, he said.

The system was complex enough that the Khmer could have grown rice throughout the year and not just during the rainy season, Evans said. It is not yet clear if they did so, however.

“The intentional movement of earth to create the whole water system is just really mind-boggling,” Saturno said. “It was an enormous undertaking” that required not just administrative skills, but also engineering know-how and massive amounts of physical labor.

But in the end, maintenance became too labor-intensive, Evans said. As trees were removed from the landscape, sediment began accumulating in the canals at a rate more rapid than it could be removed. Many dike walls collapsed, although it is not yet known when that occurred.

“We’re going now and excavating [the sites] on the ground, and trying to get a grip on when they happened — whether they were a precursor of the decline, a symptom or the system gradually falling into ruin after they left,” he said.


Books about Angkor:
– Angkor Cities and Temples by C. Jaques
– Khmer Civilization and Angkor by D. L. Snellgrove
– Angkor and the Khmer Civilization (Ancient Peoples and Places) by M. D. Coe
– The Civilization of Angkor by C. Higham

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