• Brunei’s archaeology does not get nearly enough attention.⠀
⠀
For this bonus post, I’m looking at Kota Batu Archaeological Park, the site of Brunei’s old capital. It is not a spectacular ruin in the usual sense — no towering temples, no monumental gateways — but its fragments tell a fascinating story: tombs, ceramics, sandstone pillar bases, river defences, house posts, imported wares, and traces of a working port city.⠀
⠀
Kota Batu shows Brunei not as a quiet corner of Southeast Asian archaeology, but as part of the maritime world that linked Borneo with China, Vietnam, Thailand, the Philippines and beyond.
  • This week’s Southeast Asian Archaeology newsletter is about movement, adaptation, and why archaeology is rarely as tidy as we pretend.⠀
⠀
Inside:⠀
🏹 a new review of bow-and-arrow evidence from India to Oceania⠀
🪙 a study of how Roman materials were filtered and remade in Southeast Asia⠀
🌊 new work on maritime links between Angkor and China during the megadrought period⠀
⠀
Also this week: Angkor palace waterworks, the Cẩm An shipwreck, and the reopening of Phimai National Museum.⠀
⠀
Link in bio / https://bit.ly/4dV88wS ⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Angkor #Vietnam #Thailand #Cambodia #AncientTrade #MaritimeArchaeology
  • New this week in Southeast Asian Archaeology: the Plain of Jars, trade beads, burial rituals, Philippine obsidian, coastal watchtowers, public archaeology, and a museum rethink of the galleon trade.⠀
⠀
The lead story is a new paper from Laos, where one huge jar at Site 75 contained the remains of at least 37 people and hints at a long, careful mortuary tradition. From there, the issue moves across the region, with a particularly strong run of stories from the Philippines on exchange networks, local histories, and the stories archaeology tells in public.⠀
⠀
Jars, beads, boats, and the occasional inconvenient fact. https://bit.ly/3RqKWyW ⠀
⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Laos #Philippines #Museums #PublicHistory
  • This week: Đồng Dương, ancient Champa, broken bricks, border temples, Buddhist architecture on the move, and a reminder that archaeology is rarely just about the past.⠀
⠀
Link in bio / read here: https://bit.ly/4ePHSpL ⠀
⠀
#SoutheastAsianArchaeology #DongDuong #Champa #Vietnam #Cambodia #Thailand #Myanmar #Archaeology #Heritage
  • This week in Southeast Asian Archaeology: a remarkable burial find in Phetchaburi, an old perahu under review in Kelantan, and the Po Nagar festival in Vietnam as a case of living heritage in action. ⠀
⠀
https://bit.ly/48PAeI5 ⠀
⠀
#archaeology #southeastAsia #southeastasianarchaeology
  • The Ayala Museum’s Gold of Ancestors exhibition showcases over a thousand gold objects, many originating from Butuan and the Surigao Treasure and generally dated to the 10th–13th centuries CE. These pieces demonstrate the Philippines’ participation in extensive regional trade networks and the high level of craftsmanship achieved before Spanish colonisation.

#southeastasianarchaeology #philippines #ayalamuseum #surigao #butuan
  • A quick visit to the National Museum of the Philippines earlier this week, particularly to the National Museum of Anthropology. Here are my 5 highlights.

Have you been to the National Museum in Manila? What are your favourite pieces?

#manila #philippines #nationalmuseum #archaeology #southeastasianarchaeology
  • From Angkor wall repairs and Óc Eo museum plans to Preah Vihear restoration politics and Sulawesi cliff burials, this week’s newsletter rounds up Southeast Asian archaeology with context. Subscribe for the stories behind the headlines.

https://bit.ly/4w8870M
  • 20 years ago I started Southeast Asian Archaeology with a few blog posts.⠀
It somehow turned into a weekly newsletter read around the world.⠀
Reflections, AMA, and what readers want next: ⠀
https://bit.ly/4cNZVKi⠀
  • New finds lead this week’s Southeast Asian Archaeology newsletter: possible Khmer temple remains in Mondulkiri and Korat, a prehistoric settlement in Lào Cai dating to around 2000–1500 BCE, and wooden stakes in Hoa Lư that may yet reshape how we think about the Trần-era landscape.⠀
⠀
https://bit.ly/3QomnlM
Friday, June 5, 2026
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[Paper] Risk and low-density dispersed urbanism

17 June 2024
in Cambodia
Tags: Angkor (kingdom)Climate ChangeMaya (culture)research papersRoland Fletcher (person)urban archaeology
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Source: Fletcher et al. 2024

Source: Fletcher et al. 2024

via Frontiers, 15 May 2024: This paper by Fletcher et al. explores the risks faced by low-density urban settlements, such as Greater Angkor and the Classic Maya, in the context of climate change. It discusses how these historical examples provide insights into the vulnerabilities of modern sprawling cities like the East Coast Megalopolis and the Pearl River Delta. The study emphasizes the need to understand past settlement patterns to address the challenges posed by severe climate change to contemporary urban regions.

Settlements operate across a wide range of densities and do so for every socio-economic mode of life from those based on hunter-gatherer economies to those which are based on industrial production. Human beings also live across a range of residential densities from very high to very low. Why they do so is a function of many factors, especially differing socio-cultural ways of managing interaction and communication and the associated social and political practices of the communities. Settlement forms are seen as a derivative of many factors because they are. But they are not thereby an epiphenomenon -especially as they become larger, more durable, and bulkier. That gives them inertia and, as a consequence, they become an agency in their own right which produces outcomes with consequences for the communities, which inhabit them. They are not a neutral background. Instead, their materiality, their sizes, and their densities have an impact on the viability of social life. This paper considers the outcomes generated by the regional networks of low-density, urban settlements larger than 100 sq km in extent. The implications of what happened to agrarian-based low-density urban settlements, like Greater Angkor and the Classic Maya settlements, such as Caracol, are of consequence for the risk faced by the regional networks of present-day, low-density urban giants -the megalopoleis and desa-kota. A further perspective is provided by placing these great cities of the past and the present in the larger context of the trajectories and outcomes of smaller low-density settlements over the previous six millennia. The concern is the implications for the viability of low-density urbanism in contexts of the rapid, extreme climate change we are now beginning to experience. The implications are ominous, yet the past also indicates that social and cultural systems are robust, that human beings can survive, and that they retain and continue to remake their social traditions as they adjust to seriously changing circumstances.

Source: Frontiers | Risk and low-density dispersed urbanism

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