• This week in Southeast Asian Archaeology: broken pots, painted hands, and returning relics.⠀
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The main story is a new paper on Angkorian ceramics from Thala Borivat and Sambor, showing how Angkor’s eastern Mekong provinces were connected through roads, rivers, rapids and local choices — not one neat supply chain.⠀
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Also featured: Tham Pha Mue in Laos opens to visitors, a site I studied and helped document; Cambodia welcomes the return of three sculptures from the US; plus updates from Bujang Valley, Mỹ Sơn and Bagan.⠀
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Read this week’s issue: https://bit.ly/3QjsdVO ⠀
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In the new newsletter:⠀
🛶 outrigger boat motifs in Sulawesi rock art⠀
🏺 new perspectives on pottery in Timor-Leste⠀
👑 the restored Nguyen Dynasty throne⠀
🎟️ falling ticket sales at Angkor⠀
⚖️ a new book on archaeology and Philippine law⠀
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#Archaeology #SoutheastAsia #Heritage #RockArt #TimorLeste #Indonesia
  • Brunei’s archaeology does not get nearly enough attention.⠀
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For this bonus post, I’m looking at Kota Batu Archaeological Park, the site of Brunei’s old capital. It is not a spectacular ruin in the usual sense — no towering temples, no monumental gateways — but its fragments tell a fascinating story: tombs, ceramics, sandstone pillar bases, river defences, house posts, imported wares, and traces of a working port city.⠀
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Kota Batu shows Brunei not as a quiet corner of Southeast Asian archaeology, but as part of the maritime world that linked Borneo with China, Vietnam, Thailand, the Philippines and beyond.
  • This week’s Southeast Asian Archaeology newsletter is about movement, adaptation, and why archaeology is rarely as tidy as we pretend.⠀
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Inside:⠀
🏹 a new review of bow-and-arrow evidence from India to Oceania⠀
🪙 a study of how Roman materials were filtered and remade in Southeast Asia⠀
🌊 new work on maritime links between Angkor and China during the megadrought period⠀
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Also this week: Angkor palace waterworks, the Cẩm An shipwreck, and the reopening of Phimai National Museum.⠀
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Link in bio / https://bit.ly/4dV88wS ⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Angkor #Vietnam #Thailand #Cambodia #AncientTrade #MaritimeArchaeology
  • New this week in Southeast Asian Archaeology: the Plain of Jars, trade beads, burial rituals, Philippine obsidian, coastal watchtowers, public archaeology, and a museum rethink of the galleon trade.⠀
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Jars, beads, boats, and the occasional inconvenient fact. https://bit.ly/3RqKWyW ⠀
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  • This week: Đồng Dương, ancient Champa, broken bricks, border temples, Buddhist architecture on the move, and a reminder that archaeology is rarely just about the past.⠀
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  • This week in Southeast Asian Archaeology: a remarkable burial find in Phetchaburi, an old perahu under review in Kelantan, and the Po Nagar festival in Vietnam as a case of living heritage in action. ⠀
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  • The Ayala Museum’s Gold of Ancestors exhibition showcases over a thousand gold objects, many originating from Butuan and the Surigao Treasure and generally dated to the 10th–13th centuries CE. These pieces demonstrate the Philippines’ participation in extensive regional trade networks and the high level of craftsmanship achieved before Spanish colonisation.

#southeastasianarchaeology #philippines #ayalamuseum #surigao #butuan
  • A quick visit to the National Museum of the Philippines earlier this week, particularly to the National Museum of Anthropology. Here are my 5 highlights.

Have you been to the National Museum in Manila? What are your favourite pieces?

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Mummies in the Philippines

9 August 2006
in Philippines
Tags: Benguet (province)bioarchaeologyIbaloi (people)Kabayan (municipality)mummyPhilippine Cordilleras (region)
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An unusual post by comparison, because it’s not based on a news report. I managed to catch the Fire Mummies of the Philippines that was showing on Discovery Channel (Asia) over these last two days which led me to do a web search about the mummies in Philippines, especially since there isn’t usually a lot of news on the archaeology of Philippines.

The mummies of Kabayan, in the Benguet Province, part of the Cordillera mountain range in North Luzon (the main island of the Philippines) is home to the Ibaloi people, who have a tradition of mummifying their dead between the 13th and 16th century. This practice was stopped by Spanish colonisers who introduced Christianity and the practice of burial.

Like most mummy-making processes, the bodies are preserved by dehydration. The dying or dead person is made to ingest salt water to dry the internal organs. Upon death, the body is sat above a small fire to expel fluids from the body. Finally, the body is sun-dried with the help of the community and placed in a prepared pinewood coffin. The coffins are interred in burial caves carved into the rock through the mountain. The entire process takes approximately two years.

Over 200 caves have been identified, and 15 of them contain human remains. It is suspected that the locals know of the existence of more mummies, but are unwilling to disclose their location because of widespread looting that has taken place. Looting for skulls and teeth by private collectors overseas have led to massive destruction of many of the bodies, while some locals go after fingers and fingernails as talismans for good luck. There simply isn’t enough funding to go around to protect these sites, even after having been flagged by Monument Watch.

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Comments 2

  1. Liz says:
    20 years ago

    I manged to see this Discovery programme on M’sian TV last night. Fascinating. But its a shame that they cannot protect the cave sites more. As the researcher Orlando said, he returns every month to the caves,but he doesn’t know if they have been raided in the meantime.

  2. Grace says:
    19 years ago

    Hi there,

    Would you please kindly advise if you remember the title or any important works or books regarding this topic?

    I am from Ibaloi tribe from my mother’s side; I grew up on these mountains when I was little….. Whilst I am now living in Australia, the memories and the strong blood runs in me and I am quite sad when I heard about this looting a few years ago. Googling is not bringing much information, but I hope I can find this documentary with your help.

    I recently went back home to attend the ceremony of honoring my grandfather, uncle and great grandmother’s death – the ceremonies are still the same, and have not changed for years. How I was the centuries of history in our ancestors have not been violated andn touched through greed…but there is still our culture left and the wonderful people.

    Many thanks for your help, if any.

    Cheers,
    G.-

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