• Can inscriptions help reconstruct how a kingdom expanded across a landscape?

King Citrasena (Chitrasen, later known as Mahendravarman) ruled Chenla in the late 6th to early 7th centuries, during a period when Chenla’s influence was extending across parts of what are now Cambodia, Laos and northeastern Thailand. His reign is known partly through inscriptions recording religious foundations, royal achievements and other acts of authority. 

Pailoplee and Khatshima map 21 inscriptions from at least 19 locations associated with Citrasena, and asked if people were moving between these places, which routes would they have taken? To explore this, they use Least Cost Path (LCP) modelling in a GIS. LCP calculates routes that minimise the “cost” of movement across terrain.

In archaeology, this can help identify plausible corridors shaped by features such as slopes, river valleys and mountain barriers. These models show how movement could have been structured by the landscape under the assumptions of the model.

Across several scenarios, the reconstructed paths repeatedly concentrate around major river systems—especially the Mun River—and particular passes through the Phnom Dong Rek (Dangrek) mountain range. The authors also compare the modelled network with archaeological sites attributed to Citrasena’s period, many of which fall along these reconstructed corridors.

Where river navigation would have been difficult (such as the Khone Phapheng Falls), the authors propose that Citrasena’s forces may instead have moved overland along riverbanks, using waterways as natural guides through the landscape.

The placement of several inscriptions near river confluences also suggests that these locations may have been important for controlling movement, communication and exchange, not simply access to water.

Reference
Pailoplee, S. & Khatshima, K. 2026. “The role of King Chitrasen (Mahendravarman) in the expansion of the Chenla Kingdom: A study of inscriptions and historical geography.” Social Sciences & Humanities Open 14, 103503.
10.1016/j.ssaho.2026.103503

#SoutheastAsianArchaeology #Cambodia #Thailand #Laos #Chenla
  • Sometimes the biggest archaeological questions depend on evidence we cannot see during excavation.

Microarchaeology investigates archaeological deposits at microscopic and microstratigraphic scales. In Southeast Asia, this can be especially valuable because monsoonal wetness, tropical weathering, intensive land use and complex depositional histories can affect how archaeological evidence survives. 

Researchers can examine the surrounding sediment for traces of past activity and later disturbance. Methods discussed in this new paper include sediment micromorphology, laboratory micro-excavation, high-resolution imaging, FTIR microscopy and SEM-EDS. Depending on the context, microscopic evidence can help identify burning, trampling, plant processing, sediment movement and environmental change. 

The importance of that context is illustrated by work in northern Laos. At Tam Ngu Hao 2, microstratigraphy was used alongside lithological observations and dating to establish the stratigraphic context of Denisovan fossil evidence. At Tam Pà Ling, it has shown potential for investigating environmental seasonality and possible patterns of early modern human presence. These methods help archaeologists understand what happened to a deposit before drawing conclusions from what it contains.
 
The paper also introduces the Australian Microarchaeology and Palaeosciences Facility (AusMAP) and argues for greater collaboration, training and locally based microarchaeological expertise across Southeast Asia. 

Reference:
Hernandez et al. 2026. Scaling down to look further back: Southeast Asia, deep-time science and microarchaeology. SPAFA Journal 10.
10.26721/spafajournal.651369a4y8 

#SoutheastAsianArchaeology #Archaeology #Microarchaeology #Geoarchaeology #ArchaeologicalScience
  • This week on Southeast Asian Archaeology: claims, contexts and careful reading.⠀
⠀
With Malaysia’s National Day, Vietnam’s National Day, Timor-Leste’s Popular Consultation Day, and International Literacy Day all close together, I’m thinking about literacy not just as reading words, but reading evidence: museum labels, old spellings, dates, maps, artefacts, archives, and the occasional viral post with a raised eyebrow.⠀
⠀
The catalyst this week is the recent controversy over historical claims in Malaysia, alongside a timely RSIS piece on how historians, archaeologists, archivists, librarians and curators can help push back against disinformation. Not by attacking people, but by helping everyone ask better questions of the past.⠀
⠀
Also in this week’s issue: Penang’s historical Malay spellings, Cambodia’s new artefact database grant, Singapore’s revised History Gallery, UNESCO’s maritime museum project, new research on Sundadonty, Roti Island, Chenla inscriptions, ancient Myanmar, and more.⠀
⠀
Link in bio.⠀
⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #InformationLiteracy
  • How old are the rock paintings of Mainland Southeast Asia? 🎨🪨

A new study from Mangguan in Yunnan, southwestern China, provides another important piece of the puzzle.

Using uranium-thorium dating, researchers analysed tiny calcite deposits that had formed over the paintings. Because the calcite must be younger than the pigment underneath, the dates provide a minimum age for the art. One deposit covering a human figure shows that the painting was already there at least 4,220 years ago.

Mangguan is particularly interesting because it lies only about 15 km from the better-known Cangyuan rock art complex. The two have stylistic similarities and overlapping dates, suggesting they formed part of a broader regional rock art tradition, a comparison can be taken farther south.

The rock paintings at Pha Taem in Luang Prabang, Laos, have previously been compared with Cangyuan, raising intriguing questions about relationships between the rock art traditions of southwestern China and Mainland Southeast Asia.

Most rock art in Mainland Southeast Asia remains poorly dated, so dates like those from Mangguan give us increasingly useful chronological anchors for thinking about these connections.

References:
Wu, Y. et al. 2026. U-Th dating of rock paintings in southwestern China: minimum age of ~4.2 ka BP at the Mangguan site. Journal of Archaeological Science: Reports 74, 105987. DOI: 10.1016/j.jasrep.2026.105987.

Bo, X. 2020. On the relationship between the Cangyuan rock art in Yunnan, China, and the Pha Taem rock art in Laos. Rock Art Research 37(2).

Tan, N.H. 2018. The Cliff Paintings of Pha Taem, Luang Prabang, Lao PDR. Rock Art Research 35(1).

#RockArt #SoutheastAsianArchaeology #Yunnan #China
  • Extraordinary claims about the past can be exciting. But how do we tell an exciting new hypothesis from pseudoarchaeology?

Recent controversy in Malaysia over claims that ancient Malays taught the Romans shipbuilding provides a useful case study. Rather than piling on the person behind the claims, I think there is a more useful question to ask: how would we actually test an idea like this?

Archaeology gives us some simple tools.

Do the dates work? What is the primary evidence? Does the evidence actually demonstrate the connection being claimed? Are there better explanations? And perhaps most importantly: what evidence would make us reject the hypothesis?

Ancient Southeast Asians really were sophisticated seafarers. Srivijaya really was one of Asia’s great maritime powers. Sungai Batu really does preserve remarkable evidence for early iron production.

None of those achievements needs embellishment to make Southeast Asian archaeology extraordinary.

Swipe through for five questions you can use the next time you encounter an astonishing claim about the ancient past.

🚩 Remember: possibility is not evidence, similarity does not necessarily mean transmission, and extraordinary claims still have to survive ordinary archaeological scrutiny.

Read more about the archaeology behind these claims in this week’s Southeast Asian Archaeology Newsletter.

#SoutheastAsianArchaeology #Pseudoarchaeology #Malaysia #MaritimeArchaeology #MediaLiteracy
  • A 4,000-year-old painted stone from Wetar Island may change how we understand the Austronesian story.⠀
⠀
Archaeologists excavating Huknaur 1 in Southeast Indonesia found a painted plaque with a red sun-ray motif linked to the Austronesian Painting Tradition — a wider visual tradition known from eastern Indonesia and nearby islands.⠀
⠀
What makes this find so important is that the plaque appears to be older than the first pottery at the site. That means a shared symbolic tradition may have been present before the full Neolithic package usually associated with Austronesian expansion. This discovery suggests that ideas, symbols, and identity may have travelled ahead of pottery.⠀
⠀
It is a reminder that the spread of people goes beyond tools, crops, or ceramics, and may also have been about belief, belonging, and a shared visual language carried across the sea.⠀
⠀
Swipe through to see why this small object has such big implications.⠀
⠀
Reference:⠀
O’Connor, S., Kealy, S., Kaharudin, H.A.F., et al. (2026). 4000-year-old painted plaque from Southeast Indonesia reveals Austronesian Painting Tradition preceded Neolithic pottery. PNAS 123(34): e2611580123.⠀
⠀
#SoutheastAsianArchaeology #RockArt #Austronesian #Indonesia #Wetar #SoutheastAsia #IslandSoutheastAsia #AustronesianPaintingTradition
  • Plaques, Ponds and Provenance⠀
⠀
This week’s newsletter begins with a 4,000-year-old painted plaque from Wetar Island — a small object with a big story.⠀
⠀
The plaque carries a red sun-like motif linked to the Austronesian Painting Tradition, and it appears before pottery at the site. That suggests visual symbols and shared ideas may have moved through maritime Southeast Asia before some of the usual archaeological markers we associate with Austronesian expansion.⠀
⠀
Also this week: archaeology beneath Angkor’s Sras Srang, suspected Ban Chiang artefacts offered for return from Switzerland, and more heritage news from across the region.⠀
⠀
Link in bio.
  • How do you make a 3-metre stone stand upright for centuries?

At Hintang in northern Laos, archaeologists are beginning to answer that question.

In 2025, a Lao-Australian team excavated Site 7A — the first excavation at a Hintang standing-stone site in around 90 years. Beneath the surface, they found that the stones had been set deeply into pits, with smaller rocks packed around their bases to stabilise them. Roughly one-third of each standing stone was buried underground.

One big question remains, though — how old are the Hintang stones?

Samples were collected for dating, but those results are still being analysed. So, for now, we understand a little more about how these monuments were built.

📖 Shewan, L., O’Reilly, D., Armstrong, B. & Butphachit, A. (2026). “Surveys of Hintang standing stone sites and excavations at Site 7A, Houaphanh, Lao PDR.” Antiquity.
doi: 10.15184/aqy.2026.10408

#Archaeology #SoutheastAsianArchaeology #Laos #Megaliths #Hintang #AncientTechnology #ArchaeologicalResearch #Heritage #NewResearch
  • Angkor’s water system is famous for its scale: enormous reservoirs, long canals, and monumental engineering.⠀
⠀
New research by archaeologist Sarah Klassen highlights how Angkor’s agricultural system also depended on more than 1,000 local temple communities spread across the Greater Angkor Region. These communities helped organise labour, manage local water systems, and coordinate rice production - and suggests that Angkor’s success was built through a combination of top-down and bottom-up management.⠀
⠀
The state created the large hydraulic framework. Local communities adapted to it, expanded around it, and helped make the wider agricultural landscape function.⠀
⠀
Over time, however, this balance changed. Land and resources became increasingly concentrated, the system became more centralised, and some of the flexibility that had helped Angkor cope with earlier environmental stress may have been lost.⠀
⠀
Beyond its temples and kings, Angkor
  • New Evidence from the Southeast Asian Borderlands⠀
⠀
This week in Southeast Asian Archaeology: new dates, new methods, and some wonderfully untidy timelines.⠀
⠀
🪨 Uranium-thorium dating pushes the Mangguan rock paintings in Yunnan back to at least 4,220 years ago⠀
 🥁 AI-assisted restoration takes on damaged imagery on Guangxi bronze drums⠀
 🌾 New work at Angkor asks how infrastructure, local communities and water management shaped resilience⠀
 🗿 Lao-Australian fieldwork maps and excavates the enigmatic Hintang standing stones⠀
⠀
Plus archaeology and heritage news from across Southeast Asia, new research, opportunities, and more.⠀
⠀
I’ve also started experimenting with short visual explainers of new archaeology papers here on Instagram — so follow along if you like your archaeology with fewer footnotes and more pixels.⠀
⠀
Read the latest SEAArch newsletter via the link in bio.⠀
⠀
#Archaeology #SoutheastAsianArchaeology #SoutheastAsia #RockArt #Angkor #Laos #Yunnan #Heritage #ArchaeologicalResearch #DigitalHeritage
Sunday, September 6, 2026
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Rebutting the myth that Malays have the second oldest genes in the world

6 August 2018
in Malaysia
Tags: "Out of Sundaland" modelAustronesian (peoples)DNAgeneticsHomo sapienshuman evolutionHuman Genome Organisation (HUGO)Human Genome ProjectIban (people)indigenous peoplesMaude E Phipps (person)migrationNationalismOrang Asli (people)pseudoarchaeologyrace and ethnicityStephen Oppenheimer (person)Zaharah Sulaiman (person)
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Rebutting the myth that Malays have the second oldest genes in the world

Malaysia has a complex history of ethnonationalism, in which people who are identified as Malay (but more accurately native Malaysians) are given special privileges over other ethnic groups in the country. This has led to a number of social, economic and political problems but the one that I want to highlight here is the misuse of science and archaeological research to advance this agenda. Last week, a historian speaking at the ominously named “The Origins of the Malay” forum “quoted” the work of the Human Genome Organisation and said that after the Africans, the Malays have the second oldest genetic lineages in the world, even going so far as to imply that the Malays were ultimately responsible for establishing the Chinese and Greek civilizations.

This is some next-level ridiculousness but the misuse of archaeology for the promotion of ethnonationalism is not new in Malaysia, particularly when it comes to genetics, and we have seen examples before here and here. I’m glad that the authors from the Human Genome Organization whose research were misquoted and misused issued a rebuttal, but I also wish that the journalist and editors from the Malay Mail had done some basic fact-checking as well. I reproduce the main rebuttals here:

As academicians who have been funded largely through grants from the Ministry of Science, Technology and Innovation, Ministry of Higher Education of Malaysia, the UK government and our respective institutions, we are duty bound to address the dubious statements that do not stand to factual or scientific scrutiny, and only serve to misinform and confuse the public.

1. We must unequivocally state that there are no such things as Malay genes, Chinese genes, Indian genes, etc. All of humanity are Homo sapiens with Homo sapiens genes.

2.  Zaharah is reported to have said that “roughly 60,000 to 75,000 years ago, there was a migration by some of the shortest people from humanity’s cradle in Africa to Sundaland, which is now known as Southeast Asia”.

This seems inconceivable and illogical. How could these “first migrants” have been the “shortest people” and how could they have skipped the landmasses between Africa and Southeast Asia such as the Arabian Peninsula, Middle East, Levant and Indian subcontinent to get to Southeast Asia? There are clear archaeological evidences of the existence of Anatomically Modern Humans (AMH) from the following sites that have been carbon dated. For example, Jebel Qattar (75 thousand years ago (kya), Mundafan (100-80 kya), Aybut Al Awual (105 kya) and Jebel Faya C (125 kya); in Levant Qafzeh (120-90 kya); and 16R Dune (96-80 kya), Jwalapuram (85-75 kya).

3. She is reported to have said that “The study conducted by the Human Genome Organisation (Hugo) that was published in 2013 showed that the ancestors of the Malay people, the Semang and Senoi, migrated to the ancient kingdom of Champa that is now located in parts of Vietnam and Cambodia.”

We are members of the Human Genome Organization and can verify that there was no such publication in 2013.  What we did publish were papers in 2011 and 2014 that elucidated genetic variants among various Malay sub-populations. We found no evidence whatsoever that Senoi and Semang were directly related to Malays. The Champa were never mentioned. The Malaysian Negrito (also known as Semang) and Senoi groups are Austro-Asiatic speakers, while Malays are Austronesian speakers. Both groups are genetically distinct from each other.

4. She has been reported to have claimed “From Semang and Senoi came the rest of the ethnic tribes including the indigenous peoples such as the orang Asli, Iban, Dayaks and so on. In fact, the Malays’ closest ancestor is the Jakun tribe”.

This statement is fundamentally flawed and misleading. There are 3 main groups of Orang Asli in peninsular Malaysia ― Negrito, Senoi and Proto-Malay (of which Jakun is a sub group). Jakun and Malays are genetically related. However, there is no strong evidence to prove that Jakun are ancestral to Malays. Neither is there any evidence to prove that Semang (Negrito) and Senoi are the ancestors of the Iban or Dayak in Borneo.

5. She was also reported to have said that “based on scientific evidence, the Malay set of mtDNA is 63,000 years old when compared to the Chinese mtDNA that is 43,000 years old. The youngest set of mtDNA in the world belongs to the South American civilisation at 10,000 years old.”

The mtDNA is inherited from mothers and is used to roughly estimate departure from our female ancestors. It contributes only 0.00005% of total human DNA/genes and is less stable than nuclear DNA (99.99995 per cent) in cells. Population genetics does not rely solely on mtDNA to draw conclusions about human ancestry, evolution or migration. To do so now would be inaccurate and unreliable. We always consider maternal, paternal genetics and the bigger picture.

The rebuttals were issued by Prof Dr Maude E Phipps (Monash University Malaysia), Prof Dr Hoh Boon Peng (UCSI University Malaysia, Prof Dr Stephen Oppenheimer (Oxford University), Prof Dato’ Dr Mahani Mansor-Clyde (formerly at Universiti Kebagsaan Malaysia) and Dr Farhang Aghakhanian (Monash University Malaysia).

See also:

  • Historian: Malay genes second oldest in the world | Malay Mail, 02 August 2018
  • Rebutting Zaharah Sulaiman on Malay genes second oldest in the world ― Maude E Phipps | Malay Mail, 04 August 2018

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Comments 18

  1. Liz says:
    8 years ago

    Oòoooh. More wild claims of Malay “supremacy “.

  2. Khairul says:
    8 years ago

    The indian, chinese, slav, saxon, aryan, levant and others races were originated from malay anscestor

  3. Noel Tan says:
    8 years ago

    Your statement is objectively wrong and you obviously haven’t read the article either.

  4. knowUrMalay says:
    8 years ago

    Negritos could be as old as Africans & older than other races but Malays 2nd oldest race? Not even close.

  5. BK says:
    8 years ago

    Khairul, dont take this 60k years dark secret when u travelling outside Malaysia, the whole world will laugh at your ignorance at best… Lol

  6. William Khoo says:
    7 years ago

    If you think that you are right mr.author a chinese as i am,go and face her.challenge her by academic proof.she did mtdna research what have tou got?

  7. Cloud Chaser says:
    7 years ago

    William Khoo…I agree with u..she did the research n the writer just create some denial fact… ignorance will always want to win although he knows the actual fact

  8. Shani says:
    7 years ago

    Rebuttal is useless without mtDNS proof.. talk is cheap lets see the evidence

  9. Bukan Bapak Kau says:
    7 years ago

    “Jakun and Malays are genetically related. However, there is no strong evidence to prove that Jakun are ancestral to Malays”

    These statements are contradicting by itself. Try to make sense out of it.

    I don’t care about the relation between Malays and Senoi/Semang, genetically we are different, also by language. That I could agree. However Malays are related to Proto-Malays, this has been researched by academicians in the past multiple times, and its observable not just by genetics, but also culturally and linguistically. They represent the Malay people before intermarriage and contact with other cultures. After all, they (Jakun, Temuan, and others) were grouped as “Proto-Malays” by anthropologies for obvious reason.

    Seems like these UCSI and Monash profs were also trying to assert their twisted views on others. No difference.

  10. Noel Tan says:
    7 years ago

    On the contrary, the statements make sense – the Jakun and Malays are ‘cousins’ (so the speak): they are genetically related, but one is not ancestral to the other. Groupings were established based on the available evidence, groupings should change as new evidence presents itself.

  11. Dunter says:
    7 years ago

    This finding will make other people think the Malays are just boasting themselves. But the truth is, all the puzzles that the ancient people left long time ago will be discovered soon. This might sounds ridiculous but as a human, put away all the negative thinking. Do the research. Connect and relate all the academics findings and research and at the end, we will find the answer. Believe me

  12. lima says:
    6 years ago

    the malays are mix of austronesian and austroasiatic.. their have complex gene so far in south east asia.. you should do more research and blaming the researcher.. their have facts and if you have facts, please talk to the researcher your arguments..

  13. Jack says:
    6 years ago

    So Malays are related to Proto-Malay, one of the earliest family. That’s all you need to know. Respect their rights.

  14. James Harvard says:
    6 years ago

    denial syndrome is typical for communist or racist mentality.. they are good in spinning around cause hatred stupidity

  15. I love Malaysia says:
    6 years ago

    “Meanwhile, the Proto-Malays who arrived later than Negritos in 2000 BC were seafaring people and settled mostly in the central and southern regions of Peninsular Malaysia [1], [11]. They are Austronesian speakers apart from one tribe, (the Semelai) who speak Aslian [9] and embrace people who are similar in appearance to the Malays but of diverse origins, some probably having entered the region by sea in recent centuries whilst others may have been living in the peninsula for thousands of years [9], [10]. In contrast, the present-day Malays of the Malay Peninsula are described as Deutero-Malays, the descendants of the Proto-Malays who had admixed with Siamese, Javanese, Sumatran, Indian, Thai, Arab and Chinese traders [12]. However, according to Fix [10], the original Deutero-Malays migrated from southern China (after the migration of the Proto-Malays) over 1500 years ago and their intermarriages with the Proto-Malays and traders of the ancient trade routes resulted in the diverse recent Deutero-Malay populations that became known currently as the Malays. Hence, Malay population structure analysis would not just provide the information on the genetic differentiation between the populations but would also provide insight into the relationship with the indigenous populations in Peninsular Malaysia.”

    https://www.ncbi.nlm.nih.gov/pmc/articles/PMC3071720/

  16. Dinbatupahay says:
    6 years ago

    By Sailing. Melayar_melayuik.

  17. Zul Yusoff says:
    3 years ago

    where is the original statement issued by the the professors?

  18. Noel Hidalgo Tan says:
    3 years ago

    I had it linked originally but the page no longer seems to be there. The text is copied verbatim. If you contact me directly, I can probably dig up a pdf copy of that page

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