• Brunei’s archaeology does not get nearly enough attention.⠀
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For this bonus post, I’m looking at Kota Batu Archaeological Park, the site of Brunei’s old capital. It is not a spectacular ruin in the usual sense — no towering temples, no monumental gateways — but its fragments tell a fascinating story: tombs, ceramics, sandstone pillar bases, river defences, house posts, imported wares, and traces of a working port city.⠀
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Kota Batu shows Brunei not as a quiet corner of Southeast Asian archaeology, but as part of the maritime world that linked Borneo with China, Vietnam, Thailand, the Philippines and beyond.
  • This week’s Southeast Asian Archaeology newsletter is about movement, adaptation, and why archaeology is rarely as tidy as we pretend.⠀
⠀
Inside:⠀
🏹 a new review of bow-and-arrow evidence from India to Oceania⠀
🪙 a study of how Roman materials were filtered and remade in Southeast Asia⠀
🌊 new work on maritime links between Angkor and China during the megadrought period⠀
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Also this week: Angkor palace waterworks, the Cẩm An shipwreck, and the reopening of Phimai National Museum.⠀
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Link in bio / https://bit.ly/4dV88wS ⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Angkor #Vietnam #Thailand #Cambodia #AncientTrade #MaritimeArchaeology
  • New this week in Southeast Asian Archaeology: the Plain of Jars, trade beads, burial rituals, Philippine obsidian, coastal watchtowers, public archaeology, and a museum rethink of the galleon trade.⠀
⠀
The lead story is a new paper from Laos, where one huge jar at Site 75 contained the remains of at least 37 people and hints at a long, careful mortuary tradition. From there, the issue moves across the region, with a particularly strong run of stories from the Philippines on exchange networks, local histories, and the stories archaeology tells in public.⠀
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Jars, beads, boats, and the occasional inconvenient fact. https://bit.ly/3RqKWyW ⠀
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#SoutheastAsianArchaeology #Archaeology #Heritage #Laos #Philippines #Museums #PublicHistory
  • This week: Đồng Dương, ancient Champa, broken bricks, border temples, Buddhist architecture on the move, and a reminder that archaeology is rarely just about the past.⠀
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Link in bio / read here: https://bit.ly/4ePHSpL ⠀
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#SoutheastAsianArchaeology #DongDuong #Champa #Vietnam #Cambodia #Thailand #Myanmar #Archaeology #Heritage
  • This week in Southeast Asian Archaeology: a remarkable burial find in Phetchaburi, an old perahu under review in Kelantan, and the Po Nagar festival in Vietnam as a case of living heritage in action. ⠀
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https://bit.ly/48PAeI5 ⠀
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  • The Ayala Museum’s Gold of Ancestors exhibition showcases over a thousand gold objects, many originating from Butuan and the Surigao Treasure and generally dated to the 10th–13th centuries CE. These pieces demonstrate the Philippines’ participation in extensive regional trade networks and the high level of craftsmanship achieved before Spanish colonisation.

#southeastasianarchaeology #philippines #ayalamuseum #surigao #butuan
  • A quick visit to the National Museum of the Philippines earlier this week, particularly to the National Museum of Anthropology. Here are my 5 highlights.

Have you been to the National Museum in Manila? What are your favourite pieces?

#manila #philippines #nationalmuseum #archaeology #southeastasianarchaeology
  • From Angkor wall repairs and Óc Eo museum plans to Preah Vihear restoration politics and Sulawesi cliff burials, this week’s newsletter rounds up Southeast Asian archaeology with context. Subscribe for the stories behind the headlines.

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  • 20 years ago I started Southeast Asian Archaeology with a few blog posts.⠀
It somehow turned into a weekly newsletter read around the world.⠀
Reflections, AMA, and what readers want next: ⠀
https://bit.ly/4cNZVKi⠀
  • New finds lead this week’s Southeast Asian Archaeology newsletter: possible Khmer temple remains in Mondulkiri and Korat, a prehistoric settlement in Lào Cai dating to around 2000–1500 BCE, and wooden stakes in Hoa Lư that may yet reshape how we think about the Trần-era landscape.⠀
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When archaeology clashes with religion

12 September 2008
in Indonesia
Tags: ceramicsMalang (city)Singhasari (kingdom)Singosari (district)
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Lest this post sounds like an ideological battle, it’s actually more… architectural. Renovations to a local mosque are preventing archaeologists from investigating the remains of the ancient kingdom of Singosari in Java, Indonesia. Archaeologists fear that the renovations might damage the foundations of two 12th-century walls located underneath the mosque.

Archaeologists lament neglect of historic Singosari town
Jakarta Post, 10 September 2008

Wahyoe Boediwardhana, The Jakarta Post, Malang, East Java

Renovations to a mosque in a village in Malang regency are hindering archaeologists in their attempt to excavate and preserve the site of an historic Singosari kingdom township, believed to be under the mosque.

Blasius Suprapta, a senior archaeologist and lecturer in Indonesian history at the State University of Malang, admitted he was disappointed by the government’s decision to allow locals to continue renovations of At-Thahiriyah mosque in Bungkuk village, Singosari.

Blasius believes the mosque could be relocated to a nearby area, allowing the walls and township of the former kingdom to be reconstructed, a move that would enrich the country’s heritage.

“It is quite ironic that two walls of the town were discovered precisely under the area on which four pillars of the mosque were planted,” Blasius told The Jakarta Post here recently.

The two walls were found at a depth of 70 centimeters and form a right angle from north to south to west. They are made from bricks thought to date back to the 12th and 13th centuries, he said.

Dwi Cahyono, an archaeologist at the same university, said the present Singosari district in Malang municipality was believed to have been the center of the former Singosari kingdom.

He called on Malang authorities to reconsider renovations to the mosque to salvage the major historical site and national heritage.

If the government is committed to conserving the archaeological remains of King Kartanegara’s reign and accelerating tourism in the regency, the rare discovery should be salvaged and preserved, rather than be buried again under the mosque, according to the archaeologists.

For Blasius, the rare find could be a starting point for further exploration to reconstruct the Hindu-influenced Singosari as an example of an old kingdom in Indonesia in general and in East Java in particular.

“A piece of history is here right below the authorities’ nose and we do nothing,” he said, adding a local archaeological service staff member had come to the site recently for the sole purpose of reporting on it to the central government.

He called on the government to enforce the 1992 law requiring the conservation of all archaeological finds, saying the historical site should be preserved for future generations.

He also said the discovery confirmed statements in Kertagama’s book, according to which Hayam Wuruk of Majapahit Kingdom spent a night at a mess in a township near Singosari Temple, 12 kilometers north of Malang, during his travels in Pasuruan.

The discovery of several big piles of rock, locally known as umpak, usually used for the construction of roofs and large houses, could be used to confirm the presence of a big building in the township where Hayam Wuruk was believed to have spent the night, he said.

Several other pillars have been discovered in nearby farmland and under houses in the village.

“The pillars confirm that the Kertagama state existed and it had a vast housing area in addition to the temple, Saptorenggo Temple, Drapala and Prajna Paramitra statues,” he said, adding the Prajna statue was known as Ken Dedes, a queen of Singosari.

The brick construction, he said, functioned as a foundation. The bricks were made from clay containing ores to make them stick together without needing cement.

The discovery of Chinese ceramics at the site supports the hypothesis that the big house belonged to a noble family living in the 13th century.

The Kertagama book also said the Singosari kingdom was located close to Singosari Temple but its form needed reconstruction, he said.

“Most of the locals have failed to appreciate the archaeological items, which contributes to the cut in reconstructions of Indonesian history. The local government should allocate special funds to conserve them,” he said.

He used as an example the Sragen administration, which has relocated locals from archaeological sites and allocated Rp 2 billion annually for an archaeological conservation program.

The implementation of regional autonomy has also contributed to the neglect of archaeological sites because many regional leaders have little interest in the issue, he said.

He cited as an example the former capital of Ken Arok’s kingdom in Bedah town and that of Singosari, which have not been examined even though the discoveries could boost the regency’s tourism potential.

“Most important is that experts, especially archaeologists and historians, be able to construct the planology of the Singosari kingdom so it can be attractive for local and foreign tourists,” he said.

Related Books:
– Java in the 14th Century: A Study in Cultural History the Nagara-Kertagama by Rakawi, Prapanca of Majapahit, 1356 A.D. by R. Prapantj
–
Early Kingdoms of the Indonesian Archipelago and the Malay Peninsula by P. M. Munoz
– Ancient History (The Indonesian Heritage Series) by Indonesian Heritage

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