• Brunei’s archaeology does not get nearly enough attention.⠀
⠀
For this bonus post, I’m looking at Kota Batu Archaeological Park, the site of Brunei’s old capital. It is not a spectacular ruin in the usual sense — no towering temples, no monumental gateways — but its fragments tell a fascinating story: tombs, ceramics, sandstone pillar bases, river defences, house posts, imported wares, and traces of a working port city.⠀
⠀
Kota Batu shows Brunei not as a quiet corner of Southeast Asian archaeology, but as part of the maritime world that linked Borneo with China, Vietnam, Thailand, the Philippines and beyond.
  • This week’s Southeast Asian Archaeology newsletter is about movement, adaptation, and why archaeology is rarely as tidy as we pretend.⠀
⠀
Inside:⠀
🏹 a new review of bow-and-arrow evidence from India to Oceania⠀
🪙 a study of how Roman materials were filtered and remade in Southeast Asia⠀
🌊 new work on maritime links between Angkor and China during the megadrought period⠀
⠀
Also this week: Angkor palace waterworks, the Cẩm An shipwreck, and the reopening of Phimai National Museum.⠀
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Link in bio / https://bit.ly/4dV88wS ⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Angkor #Vietnam #Thailand #Cambodia #AncientTrade #MaritimeArchaeology
  • New this week in Southeast Asian Archaeology: the Plain of Jars, trade beads, burial rituals, Philippine obsidian, coastal watchtowers, public archaeology, and a museum rethink of the galleon trade.⠀
⠀
The lead story is a new paper from Laos, where one huge jar at Site 75 contained the remains of at least 37 people and hints at a long, careful mortuary tradition. From there, the issue moves across the region, with a particularly strong run of stories from the Philippines on exchange networks, local histories, and the stories archaeology tells in public.⠀
⠀
Jars, beads, boats, and the occasional inconvenient fact. https://bit.ly/3RqKWyW ⠀
⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Laos #Philippines #Museums #PublicHistory
  • This week: Đồng Dương, ancient Champa, broken bricks, border temples, Buddhist architecture on the move, and a reminder that archaeology is rarely just about the past.⠀
⠀
Link in bio / read here: https://bit.ly/4ePHSpL ⠀
⠀
#SoutheastAsianArchaeology #DongDuong #Champa #Vietnam #Cambodia #Thailand #Myanmar #Archaeology #Heritage
  • This week in Southeast Asian Archaeology: a remarkable burial find in Phetchaburi, an old perahu under review in Kelantan, and the Po Nagar festival in Vietnam as a case of living heritage in action. ⠀
⠀
https://bit.ly/48PAeI5 ⠀
⠀
#archaeology #southeastAsia #southeastasianarchaeology
  • The Ayala Museum’s Gold of Ancestors exhibition showcases over a thousand gold objects, many originating from Butuan and the Surigao Treasure and generally dated to the 10th–13th centuries CE. These pieces demonstrate the Philippines’ participation in extensive regional trade networks and the high level of craftsmanship achieved before Spanish colonisation.

#southeastasianarchaeology #philippines #ayalamuseum #surigao #butuan
  • A quick visit to the National Museum of the Philippines earlier this week, particularly to the National Museum of Anthropology. Here are my 5 highlights.

Have you been to the National Museum in Manila? What are your favourite pieces?

#manila #philippines #nationalmuseum #archaeology #southeastasianarchaeology
  • From Angkor wall repairs and Óc Eo museum plans to Preah Vihear restoration politics and Sulawesi cliff burials, this week’s newsletter rounds up Southeast Asian archaeology with context. Subscribe for the stories behind the headlines.

https://bit.ly/4w8870M
  • 20 years ago I started Southeast Asian Archaeology with a few blog posts.⠀
It somehow turned into a weekly newsletter read around the world.⠀
Reflections, AMA, and what readers want next: ⠀
https://bit.ly/4cNZVKi⠀
  • New finds lead this week’s Southeast Asian Archaeology newsletter: possible Khmer temple remains in Mondulkiri and Korat, a prehistoric settlement in Lào Cai dating to around 2000–1500 BCE, and wooden stakes in Hoa Lư that may yet reshape how we think about the Trần-era landscape.⠀
⠀
https://bit.ly/3QomnlM
Friday, June 5, 2026
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Rock Art course in KL: Subsidised rates for ASEAN students

11 September 2008
in Malaysia
Tags: Kuala Lumpur (city)rock artUniversity of Nottingham
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Students interested in the rock art course conducted by the University of Nottingham @ KL might be interested in making use of the new subsidised rates for ASEAN members – actually, more than just ASEAN, see the full list here.

Gua Tambun, Malaysia

To recap:
WORLD ROCK-ART, LANDSCAPES AND CREATIVITY: RECORDING, INTERPRETING AND PROTECTING OUR GLOBAL INHERITANCE

1. COURSE AIMS

Several hundred thousand rock-art sites lie scattered across Africa, Asia, Australia, Europe, the Americas and Pacific islands. Together these sites contain millions of images of individual or group identity, most of which were made from about 30,000 years ago. As paintings, drawings, engravings, prints, stencils and beeswax designs, rock-art has captured Western and Asian imagination since at least the late 1700s but it was only in the early 1900s that Science accepted rock-art as something legitimate to study. However, rock-art remained marginal to archaeology until the early 1980s, with it only recently emerging as an area of serious and concerted research. Today new discoveries and ideas of their origin are trumpeted in academic journals and on the front pages of newspapers and magazines on a regular basis and rigorous methods have been developed to study rock-art. In this course students are introduced to world rock-art and many of its major art bodies. Topics discussed by way of illustrated lectures include:

• The origins of art
• Working with indigenous peoples
• Survey and recording
• Rock-art dating
• Conservation and management
• Bridging to archaeological and ethnographic records
• Documenting cultural contact and change
• Group versus individual identity
• Monsters and supernatural beings
• Rock-art and ecology
• Re-contextualising rock-art
• Rock-art and mass media
• The rock-art of different geographic areas
• Rock-art as a wider ritual package
• The new rock-art of the Ghetto
The aim of the course is to introduce students to world rock-art and the landscapes in which they are placed. Particular interest will be the way we interact with our shared palaeoart heritage; to illustrate its connection and relevance to contemporary art and culture; to introduce the protocols and ethics of studying art produced by other cultures; and to develop a range of research and presentation skills. An overriding aim to emphasise the key role creativity plays in everyone’s lives, including those of the students themselves.

2. LEARNING OUTCOMES

This course is designed to have ten major learning outcomes:

1. To provide an introduction to our world rock-art heritage.
2. To provide an understanding of ethics and protocols when working with indigenous peoples.
3. To develop creativity and creative practice.
4. To develop research techniques.
5. To provide experience translating pictures into words.
6. To hone writing skills.
7. To provide experience in public presentation.
8. To provide specific rock-art and landscape archaeology training.
9. To understand rock-art chronology and panel stratigraphy.
10. To understand the cultural links between ancient and modern rock-artists.

3. CONTENT SUMMARY

This course will comprise a series of lectures and workshops that will introduce students to method, theory and practice, with the three fully intertwined and integrated with each other. Although the focus relates to the course topic, rock-art and landscapes, many aspects of theory, method and practice will be relevant and applicable to other aspects of archaeology, human evolution, contemporary art, Indigenous studies and even daily life.

Related Books:
– The Archaeology of Rock-Art (New Directions in Archaeology)
– Introduction to Rock Art Research
– Handbook of Rock Art Research
 

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