• What was inside these pottery vessels 3,000 years ago?

In Peninsular Malaysia, researchers have found something unexpected preserved in prehistoric pottery: traces of milk.

A new study analysed 15 pottery fragments from three archaeological cave sites—Gua Cha, Gua Kajang and Gua Harimau—using techniques that can identify microscopic traces of foods absorbed into ceramics.

Among the substances detected were caseins and β-lactoglobulin, proteins found in milk. Their presence provides the earliest direct evidence yet reported for dairy processing in equatorial Mainland Southeast Asia, dating to around 3,000 years ago.

Archaeologists have long struggled to establish when farming and animal domestication became part of life in prehistoric Peninsular Malaysia. Unlike sites further north in Southeast Asia, clear evidence of early livestock management and cultivation has been difficult to find here, partly because animal bones and plant remains are often poorly preserved.

The milk proteins suggest that Neolithic communities were processing dairy products thousands of years ago. This does not necessarily mean they were raising dairy animals locally but it provides an important new piece of evidence for understanding food production and consumption in the region.

The researchers also identified traces of plant and animal foods, suggesting that these vessels were used for a variety of food-processing activities.

Reference
Goh et al. 2026. “Pottery residues provide earliest direct evidence for domestication and dairy processing in equatorial Mainland Southeast Asia.” Journal of Archaeological Science: Reports, 75, 106066.
10.1016/j.jasrep.2026.106066

#SoutheastAsianArchaeology #SEAArch #Archaeology #MalaysiaArchaeology #milk
  • FORTS, FINDS AND FAST BIKES! ⠀
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Archaeology isn
  • This week in Southeast Asian Archaeology:⠀
⠀
💀 What decades of funerary archaeology can tell us about the changing field of bioarchaeology in Indonesia.⠀
⠀
🏛️ Reconstructing the lost palaces of Lý dynasty Đại Việt—and what archaeology at Thăng Long reveals about their architecture.⠀
⠀
🙏 Two devas at Angkor Thom’s Victory Gate get their heads back, complete with an “eye-opening” ceremony.⠀
⠀
🪨 And the Singapore Stone has become Stoney, an absurdly adorable plushie - I want one.⠀
⠀
All that and much more in this week’s Stones, Skeletons and State Rooms.⠀
⠀
#SoutheastAsianArchaeology #Indonesia #Vietnam #Cambodia #Singapore
  • 🏺 CAVES, COMMUNITIES AND CULTURAL MEMORY⠀
⠀
An archaeological site doesn’t stop changing once the excavation ends.⠀
⠀
This week, we look at Ban Chiang through the memories of the people who live there, and at Sri Mahosot, where an ancient landscape remains part of contemporary worship and community identity.⠀
⠀
Also this week:⠀
⠀
🇵🇭 Rescue archaeology at a cave in Romblon⠀
🇮🇩 A possible Kadiri-era site in East Java⠀
🇻🇳 A new forest-and-heritage trail at Mỹ Sơn⠀
🇰🇭 Angkorian Buddhist sculpture⠀
📢 SPAFACON 2027 call for abstracts⠀
💼 New archaeology and heritage jobs⠀
💰 Grants, fellowships and PhD opportunities⠀
⠀
…plus archaeology and heritage stories from across Southeast Asia.⠀
⠀
Caves, Communities and Cultural Memory⠀
Southeast Asian Archaeology Newsletter | 21–27 September 2026⠀
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🔗 Link in bio / southeastasianarchaeology.substack.com⠀
⠀
#Archaeology #SoutheastAsianArchaeology #SoutheastAsia
  • One river in northern Vietnam has yielded a remarkable record of more than 2,000 years of boatbuilding.

From the bed of the Kinh Thầy River at Cầu Bình, researchers documented 23 boat remains, including eight virtually complete logboat hulls and fragments of bows, sterns and planks. Radiocarbon dates place most of them between roughly 700 BCE and 1500 CE. 

Many hulls showed signs of sophisticated work beyond simply hollowing out a tree trunk. The hulls could be widened during manufacture, while wooden thwarts or bulkheads helped maintain their expanded shape. Some boats also carried additional boards along their upper edges, attached through holes with fibre lashings.

Around 2,000 years ago, during the late Đông Sơn and Han periods, several examples reveal another solution: mortise-and-tenon joints locked with wooden dowels. One boat even combined these joints with lashing holes. In later centuries, other Cầu Bình boats were built without this particular system.

This shows that over 2,200 years, boatbuilders used, combined and abandoned different solutions while continuing a long tradition of wooden river craft in the northern Red River Delta.

Reference
Bellwood, Nguyễn, , Lê, Hung, & Calo. 2026. “A 2,200-Year Logboat Sequence (700 BCE–1500 CE) from the Northern Red River Delta, Vietnam.” International Journal of Nautical Archaeology.
DOI: 10.1080/10572414.2026.2717219

#VietnamArchaeology #SoutheastAsianArchaeology #MaritimeArchaeology #NauticalArchaeology #RedRiverDelta
  • 🏺 Palaces, Pots and Porcelain⠀
⠀
Xin Chào! 🇻🇳 It’s a very Vietnam-heavy week in Southeast Asian archaeology: imperial palaces, ceremonial architecture, ancient brick tombs, early tile kilns, Cham heritage and the return of a Đông Sơn bronze drum.⠀
⠀
🔬 New research from Malaysia finds molecular evidence for dairy processing around 3,000 years ago.⠀
⠀
🏺 And in the Philippines, some very unusual earthenware decorated with fragments of Chinese porcelain tells a story about Manila, material culture and the early colonial encounter.⠀
⠀
There’s plenty more from around Southeast Asia in this week’s newsletter.⠀
⠀
Palaces, Pots and Porcelain — read via the link in bio.⠀
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#Archaeology #SoutheastAsianArchaeology #VietnamArchaeology #MalaysiaArchaeology #PhilippineArchaeology
  • A 4.38-metre-long wooden rudder from the west coast of Sumatra is providing a rare glimpse of Southeast Asian seafaring around 1,300 years ago.

The rudder was recovered at the Bongal Site in Central Tapanuli, North Sumatra. Today the site lies inland, but geomorphological research suggests that in the 7th–8th centuries CE it was part of a shallow bay or estuarine environment.

The quarter rudder was carved from a single log and measures 4.38 metres long. Radiocarbon dating of the wood produced a calibrated date of 656–687 CE, making it the earliest securely dated rudder currently known from Southeast Asia.

Researchers also documented hull planks with raised wooden lugs, dowels and surviving palm-fibre ropes. These suggest that parts of these boats were pegged and tied together—a construction method archaeologists call the Southeast Asian lashed-lug tradition. Differences between the surviving planks even suggest that several vessels may have been present. 

Bongal also produced ceramics, glass, beads and coins pointing to connections with much wider exchange networks. The researchers do not argue that the Bongal boats themselves were making long-distance voyages across the Indian Ocean, but propose that locally constructed vessels formed part of a regional maritime network, moving through rivers and along Sumatra’s coast and connecting communities there to broader systems of exchange.

Reference
Mochtar et al. 2026. “Lashed-Lug Boats from the Bongal Site: New Evidence for Early Maritime Networks on the West Coast of Sumatra.” International Journal of Nautical Archaeology.
10.1080/10572414.2026.2714901

#SoutheastAsianArchaeology #Indonesia #Sumatra #MaritimeArchaeology #NauticalArchaeology
  • Betel, Boats and Border Stones is this week’s Southeast Asian Archaeology Newsletter.⠀
⠀
This issue starts with a fascinating new paper on ancient teeth from South Sulawesi, where unusual dental wear may point to the habitual sucking of whole areca nuts by pre-agricultural foragers.⠀
⠀
Then we move from teeth to timbers: lashed-lug boat remains from Bongal on Sumatra’s west coast, including a 7th-century quarter rudder, add new detail to Southeast Asia’s early maritime networks.⠀
⠀
And yes, there are more boats: Phanom Surin in Thailand and the Butuan boat sites in the Philippines both make appearances this week.⠀
⠀
Plus: Preah Vihear, Koh Ker, Prambanan, Đông Sơn drums, repatriation, digital heritage, and more.⠀
⠀
Read the full issue at the link in bio.⠀
⠀
#SoutheastAsianArchaeology #Archaeology #MaritimeArchaeology
  • People in Sulawesi may have been habitually using a neuroactive plant as far back as 25,000–16,000 years ago.

A new study in Science Advances examines two preagricultural foragers from South Sulawesi, Indonesia, separated by thousands of years but sharing an unusual dental pattern: deep, rounded, circumferential wear that does not match ordinary chewing. The researchers argue that the wear formed through repeatedly holding, sucking or gently gnawing a small, hard object in different parts of the mouth. 

Using LC-MS, the team detected arecoline—a characteristic alkaloid of areca, or “betel”, nut—in dental samples from both individuals. One came from Leang Bulu Bettue and dates to 25–16 ka; the other, from Leang Cappalombo 1, is associated with deposits dating to around 7.6–6.3 ka. 

This was probably not betel chewing in the form familiar today. Modern betel quid typically combines processed areca nut with slaked lime and other ingredients. To test whether a simpler practice was plausible, the researchers soaked intact areca nuts and applied the resulting solutions to cells expressing human receptors. The experiments showed that intact nuts could release physiologically active arecoline without slaked lime. Combined with the dental wear, chemical residues and experiments support the authors’ interpretation that these foragers habitually sucked whole areca nuts.

For now, the sample is just two individuals, and psuggestions that the nuts were used for stimulation, pain relief or medicinal purposes remain hypotheses. What the study does show is that habitual neuroactive plant use may reach far deeper into the hunter-gatherer past than the archaeological record had previously demonstrated. 

Reference
Brumm et al. 2026. “Betel nut sucking is the earliest recorded evidence for the habitual use of a neuroactive plant drug.” Science Advances.
10.1126/sciadv.aei1901

#SoutheastAsianArchaeology #Sulawesi #IndonesiaArchaeology #Prehistory #BetelNut
  • Twenty-two small beads can preserve the traces of a much larger world of movement and exchange.

A new archaeometric study examines beads excavated in 2023 at Khok Phithak, within the ancient city of Khu Bua in Ratchaburi, central Thailand. Khu Bua was an important urban centre associated with the Dvaravatī cultural sphere, enclosed by earthen ramparts and moats and situated within the Mae Klong river system. 

The researchers analysed 21 glass beads and one chalcedony/agate bead, combining microscopic observations with VP-SEM-EDS, LA-ICP-MS and micro-Raman spectroscopy. Manufacturing traces—including axial colour streaks and elongated bubbles—indicate that most of the glass beads were made by drawing glass into tubes or canes before cutting them into individual beads. 

Their chemistry indicates that nineteen beads belong to the m-Na-Al-1 glass subgroup, consistent with glassmaking traditions documented in South Asia, particularly the wider technological sphere of southern India and Sri Lanka. Together with their manufacturing technique, the authors associate these beads with the large-scale Indo-Pacific beadmaking tradition. 

However, one blue bead, B014, is made from plant-ash soda–lime glass with a broad western Asian affinity—although the study cannot identify a specific production centre. Another remarkable bead, B007, appears to have been wound from recycled iron-smelting slag, suggesting an entirely different production history.

Rather than evidence for primary glassmaking at Khu Bua itself, the authors interpret the assemblage as reflecting an inland centre of consumption and possibly redistribution, connected through maritime and riverine networks to much wider systems of Indian Ocean exchange. 

Reference
Risteka et al. 2026. “Production Technology and Provenance of Dvaravatī Glass Beads from Khu Bua, Central Thailand: An Archaeometric Study.” Heritage 9, 347.
10.3390/heritage9090347

#SoutheastAsianArchaeology #ThailandArchaeology #Dvaravati #KhuBua #ancienttrade
Wednesday, October 21, 2026
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Wandering craftsmen behind jade working?

21 November 2007
in Southeast Asia
Tags: earringHung Hsiao-Chun (person)jade (nephrite/jadeite)jewellerylingling-oPNAS (journal)trade and communication networks
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20 November 2007 (National Geographic News) – National Geographic’s story on the chemical tracing of jade artefacts from Southeast Asia. It’s interesting to note that while the jade came mainly from a single source, they were worked outside of Taiwan. And despite their wide dispersal to Philippines, Vietnam and to a large part of Southeast Asia they were worked into two distinct styles, implying some sort of specialised tradition.

Jade Earrings Reveal Ancient S.E. Asian Trade Route
by Carolyn Barry

Jade jewelry found near ancient burial sites across Southeast Asia has revealed one of the largest marine trading networks of prehistoric times, a new study says.

Mineral analysis shows that most of nearly 150 sampled artifacts dated as far back as 3000 B.C. can be traced back to a single site in Taiwan (see map), about 190 miles (120 kilometers) off the coast of mainland China.

This indicates that the small island supplied much of Southeast Asia with a unique variety of the semiprecious stone via a 1,800-mile (3,000-kilometer) trade route around the South China Sea.


The existence of such a vast trading network shows that these populations had developed sophisticated seafaring vessels and had extensive communication much earlier than previously believed.

“I think [ancient Southeast Asian cultures] were more advanced than we thought,” said study co-author Peter Bellmore, an archaeologist at the Australian National University (ANU) in Canberra.

“These are very widespread connections. We really had no idea that this jade from Taiwan was traveling so far.”

Traveling Craftsmen

The researchers studied 144 jade artifacts from 49 locations in modern-day Vietnam, Thailand, Malaysia, and the Philippines.

Most of the objects had been found next to prehistoric skeletons buried in jars or on the sides of skulls, suggesting that they were earrings belonging to the wealthier members of society.

“They were clearly being worn,” Bellmore said.

Specifically, the team focused their study on two types of distinctive jade ornaments: three-pointed “lingling-o” earrings and two-headed animal pendants that were popular from 500 B.C. to A.D. 500.

Using high-powered scanning electron microscopes, the scientists measured the relative amounts of iron and magnesium and the presence of small specks of zinc chromite in the jade.

These chemical signatures showed that 116 artifacts found at 38 different locations originated from the Fengtian jade deposit in eastern Taiwan.

The results appear in this week’s issue of the Proceedings of the National Academy of Sciences.

Researchers are currently working to map the origins of the remaining 28 artifacts.

“Archaeologists have noticed the jade artifacts had similar styles and shapes” across different Asian regions since the 1940s, said lead study author Hsiao-Chun Hung, also at ANU.

“But we never thought it was from the same source until we tested it.”

So far only a single jade earring similar to those used for the study has been found in Taiwan.

But samples from Vietnam and Thailand include cast-off pieces and incomplete earrings found at what scientists believe are workshop sites.

In addition, jade is a very hard mineral, so crafters would need sophisticated carving skills and tools to shape such ornate items.

Only a few highly skilled craftsmen would have the expertise, Bellmore said.

Most likely, these craftsmen exported the jade as a raw material and then manufactured it into jewelry locally, Bellmore said.

“The jade comes from Taiwan, but a lot of artifacts are not made in Taiwan.”

Nuanced Understanding

The study is “an important contribution to a matter that deserves more attention: the navigational skills of early Southeast Asian societies,” said anthropologist Charles Higham of the University of Otago in New Zealand.

Experts often focus too much on the influence that Chinese and Indian populations had on the cultural advances of Southeast Asian societies, he said.

“Ancestors of the Southeast Asian people were able to cross into Australia over 40,000 years ago over open sea with no land visible, so why were they not also capable of sailing to India and back to trade?” he said.

“This paper illustrates that such movement was possible.”

Archaeologist Miriam Stark of the University of Hawaii at Manoa said she is cautiously optimistic about the research.

“This study provides an important springboard for studying chemical compositional sources within Southeast Asia,” she said.

“Chemical patterning provides some of the first empirical evidence for a South China Sea interactional network.”

Mapping the sources of jade artifacts, she said, is therefore “essential to develop a more nuanced understanding of political economies and social networks in the ancient Southeast Asian world.”

Related books:
– Jewelry of Southeast Asia by A. Richter
– Burnished Beauty. The Art of Stone in Early Southeast Asia by C. J. Frape
– Uncovering Southeast Asia’s Past: Selected Papers from the 10th International Conference of the European Association of Southeast Asian Archaeologists by E. A. Bacus, I. Glover and V. C. Pigott (Eds)
– Arts of Southeast Asia (World of Art) by F. Kerlogue
– Man’s conquest of the Pacific: The prehistory of Southeast Asia and Oceania by P. Bellwood
– Prehistory of the Indo-Malaysian Archipelago by P. Bellwood
– Southeast Asia: From Prehistory to History by P. S. Bellwood and I. Glover (Eds)

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Comments 3

  1. reena borgonia says:
    19 years ago

    i think, the possibility of early southeast asian peoples being more advanced and sophisticated than what is currently believed is more likely than having them trading these jade artifacts with early mainland peoples. i am not sure if it is reasonable enough to say that there have been trade among these peoples having found similar objects on different places in the region. should it be considered trade already? these people could have just picked up these objects along their migration routes together with their designs and manufacturing techniques and carried them along to their respective destinations where these artifacts have been found.

    there must have been other reasons why they moved to the far east islands as the philippines and further south to the oceania region and they eventually decided to settle there for more favorable living conditions.

  2. noelbynature says:
    19 years ago

    >> i am not sure if it is reasonable enough to say that there have been trade among these peoples having found similar objects on different places in the region. should it be considered trade already?

    I agree that the term trade might conjure up false images of commerce and economic systems, and I myself prefer to use the term cultural exchanges. however, I find the idea that the jade artefacts and the method used to manufacture them were picked up and transmitted the migration routes implausible.

    I’m not familiar with the exact data myself, but I imagine we’d have to explain how the wave (or waves) of migration passed through Fengtian (because the jade came from the same source) and then while the migrating peoples dispersed through Southeast Asia, maintained identical manufacturing processes in multiple locations in a span of 1,000 years. A process of cultural exchange, probably in the form of trade, would more likely explain the dispersal of a unique form of material culture fashioned from a unique source material.

    The more tantalising question this study brings up is, could such exchanges have existed over distances covering large bodies of water 5,000 years ago? The dispersal of the jade seems to indicate so, but we don’t have any archaeological evidence for, say, shipwrecks dating that far back.

  3. reena borgonia says:
    19 years ago

    “cultural exchanges”, i could not agree more to that. i believe it is the more appropriate term for the similar designs and practices as much as craftsmanship is concerned and the same origin of material.

    indeed, what is a more pressing concern is the question of how these exchanges could have existed considering the large distances and not to mention the age of the period. these people must have had a more advanced culture and/or civilization for that.

    on the other hand, one could surmise that they could have traveled through seas having found similar objects in different regions. however, i think it is also possible to say that the seas then were not as vast and deep as they are today. that would account for the lack of archaeological finds of ship wrecks. it might not have been land masses or land bridges at all but shallow waters might also be a plausible means for large distances travel. also, i find it hard to imagine how these people could have managed to create sea-faring vessels large and able enough to travel such large distances at the time, 5,000 years ago. though it can indeed be possible. but if it is the case, then i would be asking in how large a group do these people travel? that can lead to a considerable sizing of the vessels they could have used.

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