• Brunei’s archaeology does not get nearly enough attention.⠀
⠀
For this bonus post, I’m looking at Kota Batu Archaeological Park, the site of Brunei’s old capital. It is not a spectacular ruin in the usual sense — no towering temples, no monumental gateways — but its fragments tell a fascinating story: tombs, ceramics, sandstone pillar bases, river defences, house posts, imported wares, and traces of a working port city.⠀
⠀
Kota Batu shows Brunei not as a quiet corner of Southeast Asian archaeology, but as part of the maritime world that linked Borneo with China, Vietnam, Thailand, the Philippines and beyond.
  • This week’s Southeast Asian Archaeology newsletter is about movement, adaptation, and why archaeology is rarely as tidy as we pretend.⠀
⠀
Inside:⠀
🏹 a new review of bow-and-arrow evidence from India to Oceania⠀
🪙 a study of how Roman materials were filtered and remade in Southeast Asia⠀
🌊 new work on maritime links between Angkor and China during the megadrought period⠀
⠀
Also this week: Angkor palace waterworks, the Cẩm An shipwreck, and the reopening of Phimai National Museum.⠀
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Link in bio / https://bit.ly/4dV88wS ⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Angkor #Vietnam #Thailand #Cambodia #AncientTrade #MaritimeArchaeology
  • New this week in Southeast Asian Archaeology: the Plain of Jars, trade beads, burial rituals, Philippine obsidian, coastal watchtowers, public archaeology, and a museum rethink of the galleon trade.⠀
⠀
The lead story is a new paper from Laos, where one huge jar at Site 75 contained the remains of at least 37 people and hints at a long, careful mortuary tradition. From there, the issue moves across the region, with a particularly strong run of stories from the Philippines on exchange networks, local histories, and the stories archaeology tells in public.⠀
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Jars, beads, boats, and the occasional inconvenient fact. https://bit.ly/3RqKWyW ⠀
⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Laos #Philippines #Museums #PublicHistory
  • This week: Đồng Dương, ancient Champa, broken bricks, border temples, Buddhist architecture on the move, and a reminder that archaeology is rarely just about the past.⠀
⠀
Link in bio / read here: https://bit.ly/4ePHSpL ⠀
⠀
#SoutheastAsianArchaeology #DongDuong #Champa #Vietnam #Cambodia #Thailand #Myanmar #Archaeology #Heritage
  • This week in Southeast Asian Archaeology: a remarkable burial find in Phetchaburi, an old perahu under review in Kelantan, and the Po Nagar festival in Vietnam as a case of living heritage in action. ⠀
⠀
https://bit.ly/48PAeI5 ⠀
⠀
#archaeology #southeastAsia #southeastasianarchaeology
  • The Ayala Museum’s Gold of Ancestors exhibition showcases over a thousand gold objects, many originating from Butuan and the Surigao Treasure and generally dated to the 10th–13th centuries CE. These pieces demonstrate the Philippines’ participation in extensive regional trade networks and the high level of craftsmanship achieved before Spanish colonisation.

#southeastasianarchaeology #philippines #ayalamuseum #surigao #butuan
  • A quick visit to the National Museum of the Philippines earlier this week, particularly to the National Museum of Anthropology. Here are my 5 highlights.

Have you been to the National Museum in Manila? What are your favourite pieces?

#manila #philippines #nationalmuseum #archaeology #southeastasianarchaeology
  • From Angkor wall repairs and Óc Eo museum plans to Preah Vihear restoration politics and Sulawesi cliff burials, this week’s newsletter rounds up Southeast Asian archaeology with context. Subscribe for the stories behind the headlines.

https://bit.ly/4w8870M
  • 20 years ago I started Southeast Asian Archaeology with a few blog posts.⠀
It somehow turned into a weekly newsletter read around the world.⠀
Reflections, AMA, and what readers want next: ⠀
https://bit.ly/4cNZVKi⠀
  • New finds lead this week’s Southeast Asian Archaeology newsletter: possible Khmer temple remains in Mondulkiri and Korat, a prehistoric settlement in Lào Cai dating to around 2000–1500 BCE, and wooden stakes in Hoa Lư that may yet reshape how we think about the Trần-era landscape.⠀
⠀
https://bit.ly/3QomnlM
Friday, June 5, 2026
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Indonesia moves to protect heritage

29 October 2007
in Indonesia, Malaysia
Tags: documentary heritageepigraphyHayam Wuruk (person)Majapahit (kingdom)Negarakertagama (literary work)
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22 October 2007 (Jakarta Post) – The move by the Indonesian ministry of Culture and Tourism may seem more sparked by the episode in which Malaysia appropriated a traditional Indonesian song for its tourism campaign (another amusing story in its own right), but I was more interested by the comment about the searching the Negara Kergatama documents in identifying more aspects of Indonesian Heritage.

The Negara Kertagama (or Negaraketagama, or Desawarnana) was an epic poem written in the 14th century to commemorate Hayam Wuruk, who reigned during the height of the Majapahit Kingdom centred in Java. Besides being an extended eulogy to the founder, the Negarka Kertagama provided numerous descriptions about the kingdom’s territory, rulers and rituals which gave a new and detailed insight into the role of Hinduism and Buddhist in the kingdom. Much of the groundbreaking translations were made by Dutch scholars in the 20th century after the manuscript was rediscovered in 1896.

Ministries to cooperate on local heritage

The Culture and Tourism Ministry will soon sign an agreement with the Justice and Human Rights Ministry in an attempt to protect the nation’s cultural heritage.

“In order to avoid other countries claiming aspects of Indonesia’s heritage, we approached the justice ministry about listing our heritage with them,” Mukhlis Paeni, director general for culture, art and traditional movies at the Culture and Tourism Ministry, told The Jakarta Post on Saturday.

He said the ministry had started to conduct research into the heritage of some regions in cooperation with the United Nations Educational, Scientific and Cultural Organization (UNESCO).

“We are currently looking further into the Negara Kertagama documents, which are an important part of Indonesia’s heritage,” Mukhlis said.

The Negara Kertagama transcript was written in the 14th century during the Majapahit period and details the kingdom’s success in achieving good governance and a people-based economy.

Mukhlis said due to the sheer volume of significant historical documents on Indonesia, the ministry could not work alone to achieve its target.

“We have conducted joint studies into heritage and folklore with several universities,” he said.

The ministry also hoped other ministries and private companies would eventually become involved in efforts to preserve the country’s heritage, he added.

Indonesia’s claims to its heritage and folklore have been challenged in the past, with Malaysia having made claims to the Rasa Sayange traditional folk song and several batik designs, as well as the angklung (bamboo musical instrument).

Prahasto Wahju Pamungkas, an Indonesian intellectual property rights representative with the International Development Law Organization, said Malaysia could not have patented batik.

“Patents are only for the invention of new forms of technology,” Prahasto told the Post.

He said the responsibility to copyright folk songs with no known creator fell with national governments.

“But if a song has been modified, the copyright for the modified version belongs to the people who modified it. And this is permitted as long as it does not harm the original creator,” Praharso said.

He said efforts to search for, collect and list aspects of Indonesia’s cultural heritage should be followed up by registering them with the intellectual property rights directorate.

“This will require a huge amount of money and time. The government should involve the public in its efforts to preserve the country’s heritage.

“Forging cooperation with non-governmental organizations could be a good start,” he said.

Related Books:
– Indonesia – 2 Vols.; Political History and Hindu and Buddhist Cultural Influences by K. L. Hazra
– Java in the 14th Century: A Study in Cultural History the Nagara-Kertagama by Rakawi, Prapanca of Majapahit, 1356 A.D. by R. Prapantj
– Early Kingdoms of the Indonesian Archipelago and the Malay Peninsula by P. M. Munoz
– Ancient History (The Indonesian Heritage Series) by Indonesian Heritage
– Majapahit by J. Boisselier
– A Story of Majapahit by S. Muljana

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