• What was inside these pottery vessels 3,000 years ago?

In Peninsular Malaysia, researchers have found something unexpected preserved in prehistoric pottery: traces of milk.

A new study analysed 15 pottery fragments from three archaeological cave sites—Gua Cha, Gua Kajang and Gua Harimau—using techniques that can identify microscopic traces of foods absorbed into ceramics.

Among the substances detected were caseins and β-lactoglobulin, proteins found in milk. Their presence provides the earliest direct evidence yet reported for dairy processing in equatorial Mainland Southeast Asia, dating to around 3,000 years ago.

Archaeologists have long struggled to establish when farming and animal domestication became part of life in prehistoric Peninsular Malaysia. Unlike sites further north in Southeast Asia, clear evidence of early livestock management and cultivation has been difficult to find here, partly because animal bones and plant remains are often poorly preserved.

The milk proteins suggest that Neolithic communities were processing dairy products thousands of years ago. This does not necessarily mean they were raising dairy animals locally but it provides an important new piece of evidence for understanding food production and consumption in the region.

The researchers also identified traces of plant and animal foods, suggesting that these vessels were used for a variety of food-processing activities.

Reference
Goh et al. 2026. “Pottery residues provide earliest direct evidence for domestication and dairy processing in equatorial Mainland Southeast Asia.” Journal of Archaeological Science: Reports, 75, 106066.
10.1016/j.jasrep.2026.106066

#SoutheastAsianArchaeology #SEAArch #Archaeology #MalaysiaArchaeology #milk
  • FORTS, FINDS AND FAST BIKES! ⠀
⠀
Archaeology isn
  • This week in Southeast Asian Archaeology:⠀
⠀
💀 What decades of funerary archaeology can tell us about the changing field of bioarchaeology in Indonesia.⠀
⠀
🏛️ Reconstructing the lost palaces of Lý dynasty Đại Việt—and what archaeology at Thăng Long reveals about their architecture.⠀
⠀
🙏 Two devas at Angkor Thom’s Victory Gate get their heads back, complete with an “eye-opening” ceremony.⠀
⠀
🪨 And the Singapore Stone has become Stoney, an absurdly adorable plushie - I want one.⠀
⠀
All that and much more in this week’s Stones, Skeletons and State Rooms.⠀
⠀
#SoutheastAsianArchaeology #Indonesia #Vietnam #Cambodia #Singapore
  • 🏺 CAVES, COMMUNITIES AND CULTURAL MEMORY⠀
⠀
An archaeological site doesn’t stop changing once the excavation ends.⠀
⠀
This week, we look at Ban Chiang through the memories of the people who live there, and at Sri Mahosot, where an ancient landscape remains part of contemporary worship and community identity.⠀
⠀
Also this week:⠀
⠀
🇵🇭 Rescue archaeology at a cave in Romblon⠀
🇮🇩 A possible Kadiri-era site in East Java⠀
🇻🇳 A new forest-and-heritage trail at Mỹ Sơn⠀
🇰🇭 Angkorian Buddhist sculpture⠀
📢 SPAFACON 2027 call for abstracts⠀
💼 New archaeology and heritage jobs⠀
💰 Grants, fellowships and PhD opportunities⠀
⠀
…plus archaeology and heritage stories from across Southeast Asia.⠀
⠀
Caves, Communities and Cultural Memory⠀
Southeast Asian Archaeology Newsletter | 21–27 September 2026⠀
⠀
🔗 Link in bio / southeastasianarchaeology.substack.com⠀
⠀
#Archaeology #SoutheastAsianArchaeology #SoutheastAsia
  • One river in northern Vietnam has yielded a remarkable record of more than 2,000 years of boatbuilding.

From the bed of the Kinh Thầy River at Cầu Bình, researchers documented 23 boat remains, including eight virtually complete logboat hulls and fragments of bows, sterns and planks. Radiocarbon dates place most of them between roughly 700 BCE and 1500 CE. 

Many hulls showed signs of sophisticated work beyond simply hollowing out a tree trunk. The hulls could be widened during manufacture, while wooden thwarts or bulkheads helped maintain their expanded shape. Some boats also carried additional boards along their upper edges, attached through holes with fibre lashings.

Around 2,000 years ago, during the late Đông Sơn and Han periods, several examples reveal another solution: mortise-and-tenon joints locked with wooden dowels. One boat even combined these joints with lashing holes. In later centuries, other Cầu Bình boats were built without this particular system.

This shows that over 2,200 years, boatbuilders used, combined and abandoned different solutions while continuing a long tradition of wooden river craft in the northern Red River Delta.

Reference
Bellwood, Nguyễn, , Lê, Hung, & Calo. 2026. “A 2,200-Year Logboat Sequence (700 BCE–1500 CE) from the Northern Red River Delta, Vietnam.” International Journal of Nautical Archaeology.
DOI: 10.1080/10572414.2026.2717219

#VietnamArchaeology #SoutheastAsianArchaeology #MaritimeArchaeology #NauticalArchaeology #RedRiverDelta
  • 🏺 Palaces, Pots and Porcelain⠀
⠀
Xin Chào! 🇻🇳 It’s a very Vietnam-heavy week in Southeast Asian archaeology: imperial palaces, ceremonial architecture, ancient brick tombs, early tile kilns, Cham heritage and the return of a Đông Sơn bronze drum.⠀
⠀
🔬 New research from Malaysia finds molecular evidence for dairy processing around 3,000 years ago.⠀
⠀
🏺 And in the Philippines, some very unusual earthenware decorated with fragments of Chinese porcelain tells a story about Manila, material culture and the early colonial encounter.⠀
⠀
There’s plenty more from around Southeast Asia in this week’s newsletter.⠀
⠀
Palaces, Pots and Porcelain — read via the link in bio.⠀
⠀
#Archaeology #SoutheastAsianArchaeology #VietnamArchaeology #MalaysiaArchaeology #PhilippineArchaeology
  • A 4.38-metre-long wooden rudder from the west coast of Sumatra is providing a rare glimpse of Southeast Asian seafaring around 1,300 years ago.

The rudder was recovered at the Bongal Site in Central Tapanuli, North Sumatra. Today the site lies inland, but geomorphological research suggests that in the 7th–8th centuries CE it was part of a shallow bay or estuarine environment.

The quarter rudder was carved from a single log and measures 4.38 metres long. Radiocarbon dating of the wood produced a calibrated date of 656–687 CE, making it the earliest securely dated rudder currently known from Southeast Asia.

Researchers also documented hull planks with raised wooden lugs, dowels and surviving palm-fibre ropes. These suggest that parts of these boats were pegged and tied together—a construction method archaeologists call the Southeast Asian lashed-lug tradition. Differences between the surviving planks even suggest that several vessels may have been present. 

Bongal also produced ceramics, glass, beads and coins pointing to connections with much wider exchange networks. The researchers do not argue that the Bongal boats themselves were making long-distance voyages across the Indian Ocean, but propose that locally constructed vessels formed part of a regional maritime network, moving through rivers and along Sumatra’s coast and connecting communities there to broader systems of exchange.

Reference
Mochtar et al. 2026. “Lashed-Lug Boats from the Bongal Site: New Evidence for Early Maritime Networks on the West Coast of Sumatra.” International Journal of Nautical Archaeology.
10.1080/10572414.2026.2714901

#SoutheastAsianArchaeology #Indonesia #Sumatra #MaritimeArchaeology #NauticalArchaeology
  • Betel, Boats and Border Stones is this week’s Southeast Asian Archaeology Newsletter.⠀
⠀
This issue starts with a fascinating new paper on ancient teeth from South Sulawesi, where unusual dental wear may point to the habitual sucking of whole areca nuts by pre-agricultural foragers.⠀
⠀
Then we move from teeth to timbers: lashed-lug boat remains from Bongal on Sumatra’s west coast, including a 7th-century quarter rudder, add new detail to Southeast Asia’s early maritime networks.⠀
⠀
And yes, there are more boats: Phanom Surin in Thailand and the Butuan boat sites in the Philippines both make appearances this week.⠀
⠀
Plus: Preah Vihear, Koh Ker, Prambanan, Đông Sơn drums, repatriation, digital heritage, and more.⠀
⠀
Read the full issue at the link in bio.⠀
⠀
#SoutheastAsianArchaeology #Archaeology #MaritimeArchaeology
  • People in Sulawesi may have been habitually using a neuroactive plant as far back as 25,000–16,000 years ago.

A new study in Science Advances examines two preagricultural foragers from South Sulawesi, Indonesia, separated by thousands of years but sharing an unusual dental pattern: deep, rounded, circumferential wear that does not match ordinary chewing. The researchers argue that the wear formed through repeatedly holding, sucking or gently gnawing a small, hard object in different parts of the mouth. 

Using LC-MS, the team detected arecoline—a characteristic alkaloid of areca, or “betel”, nut—in dental samples from both individuals. One came from Leang Bulu Bettue and dates to 25–16 ka; the other, from Leang Cappalombo 1, is associated with deposits dating to around 7.6–6.3 ka. 

This was probably not betel chewing in the form familiar today. Modern betel quid typically combines processed areca nut with slaked lime and other ingredients. To test whether a simpler practice was plausible, the researchers soaked intact areca nuts and applied the resulting solutions to cells expressing human receptors. The experiments showed that intact nuts could release physiologically active arecoline without slaked lime. Combined with the dental wear, chemical residues and experiments support the authors’ interpretation that these foragers habitually sucked whole areca nuts.

For now, the sample is just two individuals, and psuggestions that the nuts were used for stimulation, pain relief or medicinal purposes remain hypotheses. What the study does show is that habitual neuroactive plant use may reach far deeper into the hunter-gatherer past than the archaeological record had previously demonstrated. 

Reference
Brumm et al. 2026. “Betel nut sucking is the earliest recorded evidence for the habitual use of a neuroactive plant drug.” Science Advances.
10.1126/sciadv.aei1901

#SoutheastAsianArchaeology #Sulawesi #IndonesiaArchaeology #Prehistory #BetelNut
  • Twenty-two small beads can preserve the traces of a much larger world of movement and exchange.

A new archaeometric study examines beads excavated in 2023 at Khok Phithak, within the ancient city of Khu Bua in Ratchaburi, central Thailand. Khu Bua was an important urban centre associated with the Dvaravatī cultural sphere, enclosed by earthen ramparts and moats and situated within the Mae Klong river system. 

The researchers analysed 21 glass beads and one chalcedony/agate bead, combining microscopic observations with VP-SEM-EDS, LA-ICP-MS and micro-Raman spectroscopy. Manufacturing traces—including axial colour streaks and elongated bubbles—indicate that most of the glass beads were made by drawing glass into tubes or canes before cutting them into individual beads. 

Their chemistry indicates that nineteen beads belong to the m-Na-Al-1 glass subgroup, consistent with glassmaking traditions documented in South Asia, particularly the wider technological sphere of southern India and Sri Lanka. Together with their manufacturing technique, the authors associate these beads with the large-scale Indo-Pacific beadmaking tradition. 

However, one blue bead, B014, is made from plant-ash soda–lime glass with a broad western Asian affinity—although the study cannot identify a specific production centre. Another remarkable bead, B007, appears to have been wound from recycled iron-smelting slag, suggesting an entirely different production history.

Rather than evidence for primary glassmaking at Khu Bua itself, the authors interpret the assemblage as reflecting an inland centre of consumption and possibly redistribution, connected through maritime and riverine networks to much wider systems of Indian Ocean exchange. 

Reference
Risteka et al. 2026. “Production Technology and Provenance of Dvaravatī Glass Beads from Khu Bua, Central Thailand: An Archaeometric Study.” Heritage 9, 347.
10.3390/heritage9090347

#SoutheastAsianArchaeology #ThailandArchaeology #Dvaravati #KhuBua #ancienttrade
Wednesday, October 21, 2026
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Vietnamese collector talks about his antiques

15 October 2007
in Vietnam
Tags: ceramicscollectorDuong Phu Hien (person)Tang Dynasty (kingdom)Thang Long Antique Association
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Vietnamese collector talks about his antiques

13 October 2007 (Viet Nam Net Bridge) – A feature on a longtime Vietnamese collector of antiques, whose single pieces are worth up to a quarter of a million dollars.

The owner of nonpareil antiques
by Tuoi Tre

He is not even known by many antique collectors, but anyone who had a chance to see part of Duong Phu Hien’s huge antique collection would be shocked by the value.

The house of collector Duong Phu Hien is full of antiques, from the basement to the top, but the owner is very modest and doesn’t like to boast about the collection. It was very hard for a Tuoi Tre reporter to get access to Mr. Hien’s collection and to know about his most valuable collection of ceramics. Mr. Hien said that those antiques (ceramic-sekeleton pottery items with the colour of green beetle or do luc in Vietnamese) are treasures of treasures.


The treasure

Do luc pottery appeared in the Duong Dynasty of China and this kind of pottery existed from the 9th to 12th centuries only. The secret of making the enamel and the skeleton of do luc potterry has been lost. As a result, do luc pottery items are very rare in the world and they are very, very expensive in the antique market.

Mr. Hien began collecting do luc pottery accidentally. In 1972, when he was a young officer, on his way through Vinh town in central Vietnam, he saw workers at a construction site excavating many broken pottery items while they were digging a foundation. He asked for half of a bowl, which has fanciful green enamel and is very light. Since then he has collected do luc pottery.

His friends know Mr. Hien’s passion for pottery with green enamel so whenever they see such pottery items, they immediately tell him.

The collector bought his first complete do luc pottery item in 1987 for $2,000, during a trip to Kim Boi in the northern province of Hoa Binh. That’s a big bowl with a water-lily pattern made during the Ly Dynasty. This bowl is a heavy skeleton pottery item, which is easier to make and not as old as the do luc pottery with light skeletons.

When he lent this bowl to an exhibition at the Louvre Museum in France, someone offered to buy it for $250,000. But this antique is a very, very small part of his huge collection of do luc pottery, at 350 items. Mr. Hien has refused offers to purchase all of those things.

In his collection of do luc pottery, Mr. Hien loves a wine cup dating back to the Duong Dynasty in the 9th century the most. He said that the beauty of that small cup can’t be described by words. That beauty is only felt by touching and looking at the cup.

The ancient wine cup is 5cm in height, 2.5cm in diameter at the bottom and 8cm in diameter at the top, with green beetle enamel outside and yellow enamel inside, with daisy patterns.

Early this year, a Taiwanese collector met Mr. Hien and asked to buy that cup for $28 million, but Mr. Hien refused, considering it a national treasure.

The second famous do luc pottery item of this antique collector is a duck-shaped wine jar, also with a light skeleton. A Taiwanese collector also wanted to buy that item for $2 million.

Another item that he also loves is a water jar, which he bought last Tet for $100,000. This jar has been appraised for around $1 million by a foreign antique collector in Asia Art magazine.

To make social value for antiques

Mr. Hien allowed Tuoi Tre’s reporter to take photos of the collection of do luc pottery and he talked about this collection.

In the four-storey house which is full of antiques, where the owner has a very modest space to breath, there are over 100 Buddhist statues made of gold from Tibet and vu huong wood, bronze drums, 400 lime-pots of a thousand years old, royal robes of the Thanh Dynasty in China. All of those antiques are worthy to go to light to be admired by people of the current time.

The owner of that treasure wavers between publicising his collection, the fruit of three generations of his family, and hiding it to not attract public attention and not to be bothered.

The establishment of private museums in Vietnam has been ‘protected’ by the Heritage Law but collectors still hesitate. The established private museums don’t have really valuable items while the largest collectors don’t want to show their collections.

Big antique collectors still worry about opening their collections for many reasons. The largest reason is that the pioneers are always affected the most. They worry they will be asked about the origin of antiques. It is really difficult to explain about that when there is collector who can exchange a big house for a pair of jars.

The second reason is difficulties associated with housing. All collectors in Vietnam are now living with antiques. Though they are considered to be rich, it is still very difficult to have areas that are large enough to display antiques.

If the two above issues are solved, Vietnam will have many more private museums.

Do you worry that you will be questioned about the origin, the price, etc. of your antiques so you don’t want to make public your collections?

The habit of collecting antiques has been in existence for thousands of years. Collecting antiques is not simply spending a great amount of money to buy an antique, but nurturing the mind. Social change over time has affected the habit of collecting antiques in Vietnam

I think there are three kinds of antique collectors in Vietnam. The first is the group of collectors who have real passion for antiques and collect antiques from generation to generation, systematically, scientically and methodocally. (I rank myself in this category).

The second type is the group of people who have deep knowledge of and passion for antiques but don’t have means to collect them (archaeologists, history professors).

The third is the group of collectors – traders (the biggest group of collectors). We should not look down on them because they contribute to socialise antiques but sometimes because of money, their antiques are not authentic, which affects the prestige of Vietnamese antiques in the world.

I think that people maybe don’t know but in the circle of collectors, we know the level of antiques of each owner and each antique has its story and history.

My family has collected antiques for three generations. My grandfather is a physician, my father is a teacher and though we are rich or poor, we all have the same passion for antiques. I have exchanged antiques, which are worth millions of US dollars at present, for 100kg of cassava. I even exchanged tens of normal ceramic bowls for tens of ancient bowls. An object is valuable to one who knows its value and can be satisfied by it.

When will you introduce your invaluable collections to the public?

We, I and collectors in the Thang Long Antique Association, are preparing for a great exhibition on the occasion of the 1,000th anniversary of Thang Long-Hanoi capital. We want to gradually bring antiques to the public. I hope that I can open a real museum, not for myself only, in the future, perhaps during the 1,000th anniversary of Thang Long-Hanoi.


Related Books:
– South-East Asian Ceramics: Thai, Khmer, and Vietnamese From the Collection of the Art Gallery of South Australia, Adelaide (Asia Collection) by D. Richards
– The Ceramics of Southeast Asia : Their Dating and Identification by R. M. Brown
– Vietnamese Ceramics: A Separate Tradition by J. Stevensen, J. Guy and L. A. Cort

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Comments 7

  1. Stephanie D. Fullerton says:
    19 years ago

    I have a vase of sorts… that was sent to me from Vietnam in 1970 to the US. It was found buried there in vietnam.
    The vase is yellowish in color with a dragon etched into the glaze and a signature of the artist. It stands approximately 14-16 inches high the glaze is yellow and lumpy in appearance. the top of the vase is about 5-6 inches at it’s opening and has four loops with etching on thise bases attached to the top as if for carrying the vase. Do you have any info for me? I could send you a photo of it as well.
    Thank you ,
    Stephanie Fullerton.

  2. Greg oram says:
    17 years ago

    I have two yellow vases with black dragons and sun signs that that came out of so. Vietnam in 1975 from a museum that was going to be destroyed by No. Vietnam an brought to the USA. Looking for info on vases maybe looking for a buyer, have pictures if interested. email me soon

  3. Huguette Carlson says:
    16 years ago

    I have a satsuma bucket form vase, i suspect from researching that it could be from late 1800 to 1910, it has a japanese mark on the bottom, very faint but in a double square, in red marking,,it is raised white dots and blue dots on very thick black cover…also lots of gold decoration…any ideas? the crackling is very fine such as would be the age…

  4. Mike K says:
    16 years ago

    Hello Greg oram: You can send me some photos of your vases to my email. I can have a look for you.
    karryk08@gmail.com
    Rgds,
    Mike K

    quote Greg oram Says:
    March 24th, 2010 at 10:39 am

    I have two yellow vases with black dragons and sun signs that that came out of so. Vietnam in 1975 from a museum that was going to be destroyed by No. Vietnam an brought to the USA. Looking for info on vases maybe looking for a buyer, have pictures if interested. email me soon

  5. Joe Stokes says:
    15 years ago

    I have a bronzeware set that im trying to get appraised is there someone that can help me ? Its from october 1967in a wooden box awarded to a Thomas H Moorer from royal thai marine corps my email is jstokes3@verizon.net

  6. Laurie Laskey says:
    10 years ago

    I recently came across a brown ware cup, a house and tree are etched into the clay…etched into the bottom is BIFN-HOA VILTNAM…I took the F and the L to possibly be an E…there are upside down v above the F and L….the inside of the cup appears to be glazed….I was wondering if you might be able to provide me with any information about it….year it was made, region or kiln where it was made….

    Thank you for your time and efforts.

  7. John Forbes says:
    10 years ago

    Bien-Hoa outside HCMC has long hosted kilns for domestic pottery and export. Some pieces can be quite elaborate and beautiful. Bien-Hoa is the southern equivalent of the Bat Trang village kilns outside Hanoi, although not as old as Bat Trang.

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