• This week in Southeast Asian Archaeology: Prambanan gets some renewed attention, Phimai Black pottery surfaces at Mun Bon Dam, and I’m taking a short break next week.⠀
⠀
The featured stories look at the new Indonesia–India conservation project at Prambanan, focusing on the temple complex’s ruined perwara shrines, and a striking Late Prehistoric find in northeast Thailand: a remarkably complete Phimai Black vessel discovered as water levels fell at Mun Bon Dam.⠀
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Temples, pottery, reservoirs, and a little scheduled rest. Back again on 27 July.⠀
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Read this week’s newsletter: [link in bio]⠀
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#SoutheastAsianArchaeology #Archaeology #Heritage #Prambanan #Thailand #Indonesia #Cambodia #Vietnam #CulturalHeritage #Substack
  • Gold rings, bronze drums, ancient burials, and better ethics in bioarchaeology — this week’s Southeast Asian Archaeology newsletter is a two-week catch-up edition.⠀
⠀
The lead story comes from Don Yai Thong in Phetchaburi, Thailand, where excavations have revealed gold ornaments, bronze drums, burials, beads, pottery and more. One newly reported gold signet ring bears Brahmi script, raising interesting questions about status, ritual and long-distance connections in the region.⠀
⠀
Also featured: a new paper on ethical collaboration when working with human remains in Southeast Asia — a timely reminder that care, respect, training, authorship and local authority are all part of good archaeological practice.⠀
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Read the latest issue through the link in bio.
  • Cobbles, Caves and Committees 🪨⛰️📜⠀
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This week’s Southeast Asian Archaeology newsletter moves from UNESCO heritage diplomacy to synchrotron science in Malaysia’s Nenggiri Valley, and then back into deep time with Early Palaeolithic cobble tools from Cambodia’s Mekong terraces.⠀
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Cover image: Wat Phra Mahathat, Nakhon Si Thammarat — because temple towers do improve most things.⠀
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Read the latest issue at the link in bio.⠀
⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Cambodia #Malaysia #UNESCO #WatPhraMahathat #NakhonSiThammarat #CulturalHeritage
  • This week in Southeast Asian Archaeology: broken pots, painted hands, and returning relics.⠀
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The main story is a new paper on Angkorian ceramics from Thala Borivat and Sambor, showing how Angkor’s eastern Mekong provinces were connected through roads, rivers, rapids and local choices — not one neat supply chain.⠀
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Also featured: Tham Pha Mue in Laos opens to visitors, a site I studied and helped document; Cambodia welcomes the return of three sculptures from the US; plus updates from Bujang Valley, Mỹ Sơn and Bagan.⠀
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Read this week’s issue: https://bit.ly/3QjsdVO ⠀
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#SoutheastAsianArchaeology #Angkor #Cambodia #Laos #RockArt #Archaeology #Heritage #Mekong
  • Boats, pots, and prehistoric know-how this week at Southeast Asian Archaeology.⠀
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In the new newsletter:⠀
🛶 outrigger boat motifs in Sulawesi rock art⠀
🏺 new perspectives on pottery in Timor-Leste⠀
👑 the restored Nguyen Dynasty throne⠀
🎟️ falling ticket sales at Angkor⠀
⚖️ a new book on archaeology and Philippine law⠀
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#Archaeology #SoutheastAsia #Heritage #RockArt #TimorLeste #Indonesia
  • Brunei’s archaeology does not get nearly enough attention.⠀
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For this bonus post, I’m looking at Kota Batu Archaeological Park, the site of Brunei’s old capital. It is not a spectacular ruin in the usual sense — no towering temples, no monumental gateways — but its fragments tell a fascinating story: tombs, ceramics, sandstone pillar bases, river defences, house posts, imported wares, and traces of a working port city.⠀
⠀
Kota Batu shows Brunei not as a quiet corner of Southeast Asian archaeology, but as part of the maritime world that linked Borneo with China, Vietnam, Thailand, the Philippines and beyond.
  • This week’s Southeast Asian Archaeology newsletter is about movement, adaptation, and why archaeology is rarely as tidy as we pretend.⠀
⠀
Inside:⠀
🏹 a new review of bow-and-arrow evidence from India to Oceania⠀
🪙 a study of how Roman materials were filtered and remade in Southeast Asia⠀
🌊 new work on maritime links between Angkor and China during the megadrought period⠀
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Also this week: Angkor palace waterworks, the Cẩm An shipwreck, and the reopening of Phimai National Museum.⠀
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Link in bio / https://bit.ly/4dV88wS ⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Angkor #Vietnam #Thailand #Cambodia #AncientTrade #MaritimeArchaeology
  • New this week in Southeast Asian Archaeology: the Plain of Jars, trade beads, burial rituals, Philippine obsidian, coastal watchtowers, public archaeology, and a museum rethink of the galleon trade.⠀
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The lead story is a new paper from Laos, where one huge jar at Site 75 contained the remains of at least 37 people and hints at a long, careful mortuary tradition. From there, the issue moves across the region, with a particularly strong run of stories from the Philippines on exchange networks, local histories, and the stories archaeology tells in public.⠀
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Jars, beads, boats, and the occasional inconvenient fact. https://bit.ly/3RqKWyW ⠀
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#SoutheastAsianArchaeology #Archaeology #Heritage #Laos #Philippines #Museums #PublicHistory
  • This week: Đồng Dương, ancient Champa, broken bricks, border temples, Buddhist architecture on the move, and a reminder that archaeology is rarely just about the past.⠀
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Link in bio / read here: https://bit.ly/4ePHSpL ⠀
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#SoutheastAsianArchaeology #DongDuong #Champa #Vietnam #Cambodia #Thailand #Myanmar #Archaeology #Heritage
  • This week in Southeast Asian Archaeology: a remarkable burial find in Phetchaburi, an old perahu under review in Kelantan, and the Po Nagar festival in Vietnam as a case of living heritage in action. ⠀
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https://bit.ly/48PAeI5 ⠀
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#archaeology #southeastAsia #southeastasianarchaeology
Wednesday, July 22, 2026
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The Many Places of Singapura – Part 2

19 May 2007
in Featured, Indonesia, Malaysia, Singapore
Tags: Chi Tu (toponym)Cirebon (city)Java (island)Kelantan (state)Majapahit (kingdom)Pajajaran (city)Sanskrit (language)Sui Dynasty (kingdom)toponyms
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Chitu

Chitu

We saw in the first installment of The Many Places of Singapura that the “Lion City” (Singha-Pura) first existed in central Vietnam from the 4th to 9th century. In this installment, we’ll talk about two other “potential” places. We’ll call them potential for now because while they were identified in the email discussion, I haven’t been able to find any explicit evidence of Singapura/Singhapura in the literature that I have. These two places were the kingdom of Chi Tu in 7th century Malay Peninsula, and in 14th-15th century Western and Northern Java which is likely to be the kingdom of Pajajaran. So with the lack of any direct references to “Lion Cities”, let’s get two know more about these two kingdoms:

Chi Tu, 7th century

Chitu

Not much is known about this kingdom of Chi Tu, and even its location is subject to conjecture. Chi Tu is mentioned in the annals of the Chinese Sui Dynasty (581-618 AD), and from its description the kingdom lay on the eastern side of the Thai-Malay peninsula, anywhere between Songkhla in Thailand down to Pahang in Malaysia. The general consensus is that it lay in the region of Kelantan. The name literally Chi Tu refers to “red earth”, presumably used to describe the kingdom’s terrain. A 5th century Sanskrit inscription found in Kedah also mentions a land called Raktamrtikka, meaning the same red earth, and are both thought to refer to the same place.

Pajajaran, 14th century

Pajajaran

Fast-forwarding 700 years, the next potential Singapura is said to be in the vicinity of Cirebon, in northern Java during the 14th century. At this time, Cirebon was represented the easternmost boundary of the kingdom of Pajajaran, which was founded in 1333. This Sundanese kingdom controlled much of what was Western and Northern Java during the 14th and 16thcenturies, and was a next-door neighbour to the Majapahit. The Pararaton (the Javanese book of kings describing the rulers of the Majapahit kingdom) mentions an episode about the King of Sunda – equated with Pajajaran – and a botched attempt of a political marriage which led to bloodshed.

Could the kingdoms of Chi Tu and Pajajaran both have cities or places named Singapura? We can’t know for sure – for now. But let me say for now that both kingdoms followed a syncretic mix of Hinduism and Buddhism. In Chi Tu, it was noted that the Buddha was worshipped, but Brahmans were held in high regard. Portuguese accounts of Pajajaran in the 16th century noted that the religion was a mix of Hindu and Buddhist. Thus, a locale named “Singha-pura” would not be out of place.

That’s enough conjecture for now, there is one more Singapura to go – and this time it’s a real place still in existence (that’s a no-brainer giveaway!) But you’ll have to wait for part 3 of The Many Places of Singapura…

Related Books:
Two main books I referred to for this post –
– Early Kingdoms of the Indonesian Archipelago and the Malay Peninsula by P. M. Munoz
– And the chapters on “Classical cultures of Indonesia” and “Early Maritime Polities” in Southeast Asia: From Prehistory to History by I. Glover and P. S. Bellwood (Eds)

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Comments 2

  1. Ajithaa Edirimane says:
    18 years ago

    In the ancient chronicle Mahavamsa which depicts the history of the Sinhala race, there is reference to King Parakramabahu ‘s kingdom during the 14th century to have spread even as far as the Malay peninsula. The presence of Buddhism in the peninsula may confirm this position. It is even more interesting to note that the word “Sinhapura” is directly from the Sinhala language and translated it means “Lion” for “Sinha” and “City ” for “Pura”, Lion City!

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