• Brunei’s archaeology does not get nearly enough attention.⠀
⠀
For this bonus post, I’m looking at Kota Batu Archaeological Park, the site of Brunei’s old capital. It is not a spectacular ruin in the usual sense — no towering temples, no monumental gateways — but its fragments tell a fascinating story: tombs, ceramics, sandstone pillar bases, river defences, house posts, imported wares, and traces of a working port city.⠀
⠀
Kota Batu shows Brunei not as a quiet corner of Southeast Asian archaeology, but as part of the maritime world that linked Borneo with China, Vietnam, Thailand, the Philippines and beyond.
  • This week’s Southeast Asian Archaeology newsletter is about movement, adaptation, and why archaeology is rarely as tidy as we pretend.⠀
⠀
Inside:⠀
🏹 a new review of bow-and-arrow evidence from India to Oceania⠀
🪙 a study of how Roman materials were filtered and remade in Southeast Asia⠀
🌊 new work on maritime links between Angkor and China during the megadrought period⠀
⠀
Also this week: Angkor palace waterworks, the Cẩm An shipwreck, and the reopening of Phimai National Museum.⠀
⠀
Link in bio / https://bit.ly/4dV88wS ⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Angkor #Vietnam #Thailand #Cambodia #AncientTrade #MaritimeArchaeology
  • New this week in Southeast Asian Archaeology: the Plain of Jars, trade beads, burial rituals, Philippine obsidian, coastal watchtowers, public archaeology, and a museum rethink of the galleon trade.⠀
⠀
The lead story is a new paper from Laos, where one huge jar at Site 75 contained the remains of at least 37 people and hints at a long, careful mortuary tradition. From there, the issue moves across the region, with a particularly strong run of stories from the Philippines on exchange networks, local histories, and the stories archaeology tells in public.⠀
⠀
Jars, beads, boats, and the occasional inconvenient fact. https://bit.ly/3RqKWyW ⠀
⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Laos #Philippines #Museums #PublicHistory
  • This week: Đồng Dương, ancient Champa, broken bricks, border temples, Buddhist architecture on the move, and a reminder that archaeology is rarely just about the past.⠀
⠀
Link in bio / read here: https://bit.ly/4ePHSpL ⠀
⠀
#SoutheastAsianArchaeology #DongDuong #Champa #Vietnam #Cambodia #Thailand #Myanmar #Archaeology #Heritage
  • This week in Southeast Asian Archaeology: a remarkable burial find in Phetchaburi, an old perahu under review in Kelantan, and the Po Nagar festival in Vietnam as a case of living heritage in action. ⠀
⠀
https://bit.ly/48PAeI5 ⠀
⠀
#archaeology #southeastAsia #southeastasianarchaeology
  • The Ayala Museum’s Gold of Ancestors exhibition showcases over a thousand gold objects, many originating from Butuan and the Surigao Treasure and generally dated to the 10th–13th centuries CE. These pieces demonstrate the Philippines’ participation in extensive regional trade networks and the high level of craftsmanship achieved before Spanish colonisation.

#southeastasianarchaeology #philippines #ayalamuseum #surigao #butuan
  • A quick visit to the National Museum of the Philippines earlier this week, particularly to the National Museum of Anthropology. Here are my 5 highlights.

Have you been to the National Museum in Manila? What are your favourite pieces?

#manila #philippines #nationalmuseum #archaeology #southeastasianarchaeology
  • From Angkor wall repairs and Óc Eo museum plans to Preah Vihear restoration politics and Sulawesi cliff burials, this week’s newsletter rounds up Southeast Asian archaeology with context. Subscribe for the stories behind the headlines.

https://bit.ly/4w8870M
  • 20 years ago I started Southeast Asian Archaeology with a few blog posts.⠀
It somehow turned into a weekly newsletter read around the world.⠀
Reflections, AMA, and what readers want next: ⠀
https://bit.ly/4cNZVKi⠀
  • New finds lead this week’s Southeast Asian Archaeology newsletter: possible Khmer temple remains in Mondulkiri and Korat, a prehistoric settlement in Lào Cai dating to around 2000–1500 BCE, and wooden stakes in Hoa Lư that may yet reshape how we think about the Trần-era landscape.⠀
⠀
https://bit.ly/3QomnlM
Friday, June 5, 2026
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Why does the Borobudur boat appear in India’s constitution?

14 October 2020
in Indonesia
Tags: ArtBorobudur (temple)Himanshu Prabha Ray (person)Indiamaritime trade and communicationwatercraft (boats/ships/etc.)
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Indian Constitution. Source: The Wire 20201003

Indian Constitution. Source: The Wire 20201003

via The Wire, 03 October 2020: Op-ed by the esteemed Himanshu Prabha Ray calling for India to appreciate its maritime history the lack of which is  evidenced by the inclusion of the Borobudur boat in the constitution and in the airport in Mumbai. [In an earlier version I had mistakenly wrote that this article was a call appreciate India’s role as a maritime power. Apologies for this misrepresentation.]

Let us start with the constitution of India. It is not widely known that the original copy of the Constitution has drawings made by the famous artist Nandalal Bose. The illustrations that Bose selected for representation draw on India’s pre-Independence past, starting from the third millennium BCE Harappan civilisation to the prominent leaders of the freedom struggle. The last three visuals are of India’s geographical features: the Himalayas, the desert and the ocean. It is not surprising that Bose chose to represent the ocean through two drawings on page 181. On top of the page is the terracotta boat model recovered from Mohenjo-daro, now in Pakistan, which replicates a boat probably made of bundled reeds, with a deck as was shown on a rectangular stone seal from Mohenjo-daro. This emphasis is not surprising, since the unearthing of the Harappan civilisation in the 1920s was perhaps the most notable achievement of the Archaeological Survey of India.

At the bottom of the page is a two-masted sailing ship that occurs on the Buddhist monument of Borobudur in central Java in Indonesia. Borobudur is a unique Javanese monument consisting of terraces of decreasing size that was built between 730 and 860 CE. In the first gallery at Borobudur, a series of four panels illustrate the life of the Bodhisattva as a sea captain and how he and his sailors had been shipwrecked on the island inhabited by female ogres. A question that arises is how does an Indonesian ship find representation in the constitution of India, though this is not the only example?

Source: India’s Maritime History Requires Greater Appreciation

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