• This week on Southeast Asian Archaeology: rare bronze Mahoratuek drums surface in Thailand, gold-glazed terracotta helps redraw Vietnam’s Ho Citadel, and Aceh War “loot” gets a long-overdue digital reckoning.⠀
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https://bit.ly/46lX88H
  • Circuits, Ceramics, and Colonial Archives is out now 🏛️🌊📜 CNY/Tết (Year of the Horse) greetings + this week’s theme: heritage in a hurry—Angkor’s “high risk” Baksei Chamkrong, Sibonga church repairs post-Odette, and Indonesia’s 152-site revitalisation push. Read: https://bit.ly/3Mswq7G
  • Heritage isn’t just awe—it’s upkeep. This week: a historic building floor collapse at Siak Palace, Beng Mealea’s walkway repairs, Ponagar Tower’s arts show paused over losses.⠀
 ⠀
https://bit.ly/4chkwIb⠀
  • Biases, Bones & Burāq — this week’s Southeast Asian Archaeology newsletter is all about how small corrections can change big histories.⠀
⠀
We’ve got four fresh research reads:⠀
 🐟 Neolithic expansion that looks a lot more “rice and fish” once recovery bias is taken seriously⠀
 📜 An illuminated Qur’an section from Java on dluwang (treebark paper), with clues that push it earlier than you might expect⠀
 🐀 Timor-Leste’s giant/large murids, measured in detail to track changing ecologies (and a late crash)⠀
 ⚱️ Ban Non Wat grave size and offerings, mapping a sharp spike—and then easing—of social distinction⠀
⠀
And for a screen break: a small mention of PBS’s Angkor: Hidden Jungle Empire.⠀
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Read the full roundup here: https://bit.ly/45Gh2uN ⠀
 #Archaeology #SoutheastAsia #Heritage #Anthropology #Museums #History
  • This week in Southeast Asian Archaeology: Sulawesi just delivered a headline-grabbing ~67,800-year-old hand-stencil date, Huế’s Imperial Citadel restoration has revealed a trilingual astronomical mural, and Malaysia’s new Guar Kepah Archaeological Gallery opens with the “Penang Woman” at centre stage. Deep time, dynastic science, and fresh public heritage spaces—come catch up on the week’s stories.⠀
⠀
https://bit.ly/3NG7WIg
  • New week, new reads: a “Southwestern Silk Road” model for amber into Han China, the biggest Austroasiatic genomic dataset yet (with Dvaravati/Angkor-era signals), plus rock art methods and fresh motifs from Malaysia and Laos. Molecules, motifs, and migration stories — all in one roundup.

Amber, Ancestry and Arty hands https://bit.ly/3LAK20c
  • New year, new (very full) newsletter From Java Man coming home to Jakarta to Khmer sculptures heading back to Cambodia and a bleak month on the Thai–Cambodian border, catch up on a whole month of Southeast Asian archaeology: https://bit.ly/4syuWJh
  • This week’s Southeast Asian Archaeology newsletter is all about the invisible infrastructure of knowledge — the stuff behind the sites. We look at Cambodia’s push to access the late Emma Bunker’s notebooks as a potential roadmap to looted Khmer art, a Thanh Hóa village communal house where 47 imperial edicts were quietly stashed in bamboo tubes for centuries, and Jingdezhen’s “ceramic gene bank” in China, where millions of sherds and glaze recipes are treated like DNA for porcelain. From roof beams to databases, it’s a reminder that archives, records and lab data shape what we think we know about the past just as much as temples and shipwrecks do. Plus the usual mix of regional news, grants, jobs and heritage politics — link in bio/newsletter below.

https://bit.ly/3XIeV5h
  • Genomes point to a 60,000-year “long chronology” for the first settlers of Sahul, while new DNA links China’s hanging coffins to the modern Bo people. #southeastasianarchaeology
 
Read here: https://bit.ly/4a64D6z
  • Southeast Asia’s past is on tour this week — from Bangkok’s royal treasures in Beijing’s Palace Museum to Cham sculptures in Đà Nẵng, Khmer–Chinese exchanges in Phnom Penh, and 14th-century Temasek sherds greeting commuters in a Singapore MRT station. 

In the latest Southeast Asian Archaeology newsletter, a look at how exhibitions are carrying the region’s history into train platforms, diplomatic halls and hands-on museum workshops, plus what this means for soft power, heritage policy and public archaeology. US readers will also spot a small Thanksgiving note of gratitude to the people and institutions who keep these stories alive.

Read the full issue and subscribe here: https://bit.ly/4oeZz2S 

#SoutheastAsia #Archaeology #Museums #Heritage #Thailand #Cambodia #Vietnam #Singapore #Beijing #PalaceMuseum
Saturday, March 7, 2026
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Why does the Borobudur boat appear in India’s constitution?

14 October 2020
in Indonesia
Tags: ArtBorobudur (temple)Himanshu Prabha Ray (person)Indiamaritime trade and communicationwatercraft (boats/ships/etc.)
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Indian Constitution. Source: The Wire 20201003

Indian Constitution. Source: The Wire 20201003

via The Wire, 03 October 2020: Op-ed by the esteemed Himanshu Prabha Ray calling for India to appreciate its maritime history the lack of which is  evidenced by the inclusion of the Borobudur boat in the constitution and in the airport in Mumbai. [In an earlier version I had mistakenly wrote that this article was a call appreciate India’s role as a maritime power. Apologies for this misrepresentation.]

Let us start with the constitution of India. It is not widely known that the original copy of the Constitution has drawings made by the famous artist Nandalal Bose. The illustrations that Bose selected for representation draw on India’s pre-Independence past, starting from the third millennium BCE Harappan civilisation to the prominent leaders of the freedom struggle. The last three visuals are of India’s geographical features: the Himalayas, the desert and the ocean. It is not surprising that Bose chose to represent the ocean through two drawings on page 181. On top of the page is the terracotta boat model recovered from Mohenjo-daro, now in Pakistan, which replicates a boat probably made of bundled reeds, with a deck as was shown on a rectangular stone seal from Mohenjo-daro. This emphasis is not surprising, since the unearthing of the Harappan civilisation in the 1920s was perhaps the most notable achievement of the Archaeological Survey of India.

At the bottom of the page is a two-masted sailing ship that occurs on the Buddhist monument of Borobudur in central Java in Indonesia. Borobudur is a unique Javanese monument consisting of terraces of decreasing size that was built between 730 and 860 CE. In the first gallery at Borobudur, a series of four panels illustrate the life of the Bodhisattva as a sea captain and how he and his sailors had been shipwrecked on the island inhabited by female ogres. A question that arises is how does an Indonesian ship find representation in the constitution of India, though this is not the only example?

Source: India’s Maritime History Requires Greater Appreciation

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