• Brunei’s archaeology does not get nearly enough attention.⠀
⠀
For this bonus post, I’m looking at Kota Batu Archaeological Park, the site of Brunei’s old capital. It is not a spectacular ruin in the usual sense — no towering temples, no monumental gateways — but its fragments tell a fascinating story: tombs, ceramics, sandstone pillar bases, river defences, house posts, imported wares, and traces of a working port city.⠀
⠀
Kota Batu shows Brunei not as a quiet corner of Southeast Asian archaeology, but as part of the maritime world that linked Borneo with China, Vietnam, Thailand, the Philippines and beyond.
  • This week’s Southeast Asian Archaeology newsletter is about movement, adaptation, and why archaeology is rarely as tidy as we pretend.⠀
⠀
Inside:⠀
🏹 a new review of bow-and-arrow evidence from India to Oceania⠀
🪙 a study of how Roman materials were filtered and remade in Southeast Asia⠀
🌊 new work on maritime links between Angkor and China during the megadrought period⠀
⠀
Also this week: Angkor palace waterworks, the Cẩm An shipwreck, and the reopening of Phimai National Museum.⠀
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Link in bio / https://bit.ly/4dV88wS ⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Angkor #Vietnam #Thailand #Cambodia #AncientTrade #MaritimeArchaeology
  • New this week in Southeast Asian Archaeology: the Plain of Jars, trade beads, burial rituals, Philippine obsidian, coastal watchtowers, public archaeology, and a museum rethink of the galleon trade.⠀
⠀
The lead story is a new paper from Laos, where one huge jar at Site 75 contained the remains of at least 37 people and hints at a long, careful mortuary tradition. From there, the issue moves across the region, with a particularly strong run of stories from the Philippines on exchange networks, local histories, and the stories archaeology tells in public.⠀
⠀
Jars, beads, boats, and the occasional inconvenient fact. https://bit.ly/3RqKWyW ⠀
⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Laos #Philippines #Museums #PublicHistory
  • This week: Đồng Dương, ancient Champa, broken bricks, border temples, Buddhist architecture on the move, and a reminder that archaeology is rarely just about the past.⠀
⠀
Link in bio / read here: https://bit.ly/4ePHSpL ⠀
⠀
#SoutheastAsianArchaeology #DongDuong #Champa #Vietnam #Cambodia #Thailand #Myanmar #Archaeology #Heritage
  • This week in Southeast Asian Archaeology: a remarkable burial find in Phetchaburi, an old perahu under review in Kelantan, and the Po Nagar festival in Vietnam as a case of living heritage in action. ⠀
⠀
https://bit.ly/48PAeI5 ⠀
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#archaeology #southeastAsia #southeastasianarchaeology
  • The Ayala Museum’s Gold of Ancestors exhibition showcases over a thousand gold objects, many originating from Butuan and the Surigao Treasure and generally dated to the 10th–13th centuries CE. These pieces demonstrate the Philippines’ participation in extensive regional trade networks and the high level of craftsmanship achieved before Spanish colonisation.

#southeastasianarchaeology #philippines #ayalamuseum #surigao #butuan
  • A quick visit to the National Museum of the Philippines earlier this week, particularly to the National Museum of Anthropology. Here are my 5 highlights.

Have you been to the National Museum in Manila? What are your favourite pieces?

#manila #philippines #nationalmuseum #archaeology #southeastasianarchaeology
  • From Angkor wall repairs and Óc Eo museum plans to Preah Vihear restoration politics and Sulawesi cliff burials, this week’s newsletter rounds up Southeast Asian archaeology with context. Subscribe for the stories behind the headlines.

https://bit.ly/4w8870M
  • 20 years ago I started Southeast Asian Archaeology with a few blog posts.⠀
It somehow turned into a weekly newsletter read around the world.⠀
Reflections, AMA, and what readers want next: ⠀
https://bit.ly/4cNZVKi⠀
  • New finds lead this week’s Southeast Asian Archaeology newsletter: possible Khmer temple remains in Mondulkiri and Korat, a prehistoric settlement in Lào Cai dating to around 2000–1500 BCE, and wooden stakes in Hoa Lư that may yet reshape how we think about the Trần-era landscape.⠀
⠀
https://bit.ly/3QomnlM
Friday, June 5, 2026
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Ancient royal edicts face risk of loss

3 October 2006
in Vietnam
Tags: Binh Thuan (province)conservation/preservationVietnam Museum of Ethnology
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1 October 2006 (Viet Nam News) – A report on stolen sac-phong, royal honour-conferring edicts that date from the 14th century and also their digitisation as a means to preserve them.

Ancient royal edicts face risk of loss

Ancient sac phong are now still being kept under one of two conditions, according to their content. Sac phong chuc tuoc, the “human” edicts, which bestow titles upon noblemen and officials, or praise people who deserve well of the country, are normally the property of a family. The other kind, sac phong than, which certify and rank genies or patron saints worshipped in temples and communal houses, are considered the common property of a village community, so they are kept in temples.

The oldest sac phong date back to the 15th century, and are still preserved in the communal house in Diem Dien Township, in the northern province of Thai Binh’s Thai Thuî District.

Sac phong were made from a special type of paper, called giay sac, which was used only for the kings to write their edicts. The method for making the paper was passed down through the generations of a family in the ancient Nghia Do Village, which is now Ha NoiTu Liem District. The paper was made from valuable material, with the imperial symbols of the dragon and phoenix drawn in gold, silver and metal grain.

. . .

Recently, a group of historians and experts including those from the Viet Nam History Association, the Viet Nam Museum of Ethnology, and the National Library have rallied to protect the ancient sac phong, under the initiative and funding of the Sweden-Viet Nam Cultural Fund.

Huu Ngoc, who is also president of the fund, says the project can be implemented in one of two ways.

“First, we can hire experts to physically strengthen the documents and find ways to preserve them.” But Ngoc explains that each document would take about 10 days to complete and cost VND100,000 ($US6.25) to preserve, making this option virtually impossible given the large number of sac phong that exist in Viet Nam.

The other option is to protect the words and decorations of sac phong by taking photographs with digital cameras. All of the images would be saved on disc with archival information detailing the names of the sac phong and where they are kept. All the discs would be listed as administrative units and kept at the National Library.

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