• Brunei’s archaeology does not get nearly enough attention.⠀
⠀
For this bonus post, I’m looking at Kota Batu Archaeological Park, the site of Brunei’s old capital. It is not a spectacular ruin in the usual sense — no towering temples, no monumental gateways — but its fragments tell a fascinating story: tombs, ceramics, sandstone pillar bases, river defences, house posts, imported wares, and traces of a working port city.⠀
⠀
Kota Batu shows Brunei not as a quiet corner of Southeast Asian archaeology, but as part of the maritime world that linked Borneo with China, Vietnam, Thailand, the Philippines and beyond.
  • This week’s Southeast Asian Archaeology newsletter is about movement, adaptation, and why archaeology is rarely as tidy as we pretend.⠀
⠀
Inside:⠀
🏹 a new review of bow-and-arrow evidence from India to Oceania⠀
🪙 a study of how Roman materials were filtered and remade in Southeast Asia⠀
🌊 new work on maritime links between Angkor and China during the megadrought period⠀
⠀
Also this week: Angkor palace waterworks, the Cẩm An shipwreck, and the reopening of Phimai National Museum.⠀
⠀
Link in bio / https://bit.ly/4dV88wS ⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Angkor #Vietnam #Thailand #Cambodia #AncientTrade #MaritimeArchaeology
  • New this week in Southeast Asian Archaeology: the Plain of Jars, trade beads, burial rituals, Philippine obsidian, coastal watchtowers, public archaeology, and a museum rethink of the galleon trade.⠀
⠀
The lead story is a new paper from Laos, where one huge jar at Site 75 contained the remains of at least 37 people and hints at a long, careful mortuary tradition. From there, the issue moves across the region, with a particularly strong run of stories from the Philippines on exchange networks, local histories, and the stories archaeology tells in public.⠀
⠀
Jars, beads, boats, and the occasional inconvenient fact. https://bit.ly/3RqKWyW ⠀
⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Laos #Philippines #Museums #PublicHistory
  • This week: Đồng Dương, ancient Champa, broken bricks, border temples, Buddhist architecture on the move, and a reminder that archaeology is rarely just about the past.⠀
⠀
Link in bio / read here: https://bit.ly/4ePHSpL ⠀
⠀
#SoutheastAsianArchaeology #DongDuong #Champa #Vietnam #Cambodia #Thailand #Myanmar #Archaeology #Heritage
  • This week in Southeast Asian Archaeology: a remarkable burial find in Phetchaburi, an old perahu under review in Kelantan, and the Po Nagar festival in Vietnam as a case of living heritage in action. ⠀
⠀
https://bit.ly/48PAeI5 ⠀
⠀
#archaeology #southeastAsia #southeastasianarchaeology
  • The Ayala Museum’s Gold of Ancestors exhibition showcases over a thousand gold objects, many originating from Butuan and the Surigao Treasure and generally dated to the 10th–13th centuries CE. These pieces demonstrate the Philippines’ participation in extensive regional trade networks and the high level of craftsmanship achieved before Spanish colonisation.

#southeastasianarchaeology #philippines #ayalamuseum #surigao #butuan
  • A quick visit to the National Museum of the Philippines earlier this week, particularly to the National Museum of Anthropology. Here are my 5 highlights.

Have you been to the National Museum in Manila? What are your favourite pieces?

#manila #philippines #nationalmuseum #archaeology #southeastasianarchaeology
  • From Angkor wall repairs and Óc Eo museum plans to Preah Vihear restoration politics and Sulawesi cliff burials, this week’s newsletter rounds up Southeast Asian archaeology with context. Subscribe for the stories behind the headlines.

https://bit.ly/4w8870M
  • 20 years ago I started Southeast Asian Archaeology with a few blog posts.⠀
It somehow turned into a weekly newsletter read around the world.⠀
Reflections, AMA, and what readers want next: ⠀
https://bit.ly/4cNZVKi⠀
  • New finds lead this week’s Southeast Asian Archaeology newsletter: possible Khmer temple remains in Mondulkiri and Korat, a prehistoric settlement in Lào Cai dating to around 2000–1500 BCE, and wooden stakes in Hoa Lư that may yet reshape how we think about the Trần-era landscape.⠀
⠀
https://bit.ly/3QomnlM
Friday, June 5, 2026
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Call for Papers: Decolonising Southeast Asia’s Past: Archaeology, History of Art, and National Boundaries

16 April 2018
in Southeast Asia, Thailand
Tags: Ashley Thompson (person)conferencespostcolonialismThammasat University
12
SHARES
169
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Call for Papers: Conference, “Decolonising Southeast Asia’s Past: Archaeology, History of Art, and National Boundaries,” 13-14 Sept 2018, at the Faculty of Liberal Arts, Thammasat University, Tha Prachan Campus, Bangkok. Abstracts due by 15 May.
————————-
Abstract:
The construction of Southeast Asia’s past developed significantly from the nineteenth century, as a result of a search for the roots of the modern nation-state and Western colonial attempts to explain the history of colonized countries. History, Archaeology, and History of Art as disciplines therefore played an important role in this period. Today, these colonial productions are still being reproduced, although some earlier perspectives have been challenged by scholars for being based on a Western point of view.

This 2018 international conference aims to explore and reconsider Southeast Asia’s past from different perspectives, paradigms, and methodologies.
————————-
This conference will be divided into 3 major panels:
1. Archaeology:
Major themes: post-colonial archaeology, decolonizing colonial archaeological knowledge, post-processual archaeology, and interpretative archaeology (hermeneutics)
Conveners: Dr. Rasmi Schoocongdej, Faculty of Archaeology, Silpakorn University
Dr. Podjanok Kanjanajuntorn, Faculty of Sociology and Anthropology

2. History of Art:
Major themes: post-colonial art history, post-structuralism in history of art, gender, critical thinking and ancient art, contemporary art
Conveners: Prof. Dr. Ashley Thompson, SOAS, University of London
Udomluck Hoontrakul, PhD Candidate, SOAS, University of London

3. States and Borders:
Major themes: ethnic conflict and borders, knowledge without borders, the problem of state polity concepts in Southeast Asia, the problem of national borders in art history and archaeology
Conveners: Prof. Dr. Mandy Sadan, SOAS, University of London
Udomluck Hoontrakul, PhD Candidate, SOAS, University of London
Panel coordinator: Assist. Prof. Pipad Krajaejun, Faculty of Liberal Arts, Thammasat University
————————-
Target Participants:
This will be a fairly focused conference that aims to draw small but enthusiastic groups of scholars and researchers from a wide range of research interests on issues related to Southeast Asia. The target presenters and participants include:
– University lecturers and school teachers
– Researchers
– Non-affiliated academics
– Postgraduate students
– Government and Non-Governmental Organization officials
– General Public
————————-
Call for Papers:
– An abstract of no more than 200 words, deadline 15th May 2018
– Submit to: decolonisingSEApast@gmail.com, AND https://goo.gl/forms/8YLmZcCSEza89NZN2
– Full papers of 3000 words, to be submitted by 31st October 2018
————————-
Conference Format:
A typical conference with keynote papers (50 minutes + 10 minutes of questions/discussion = 1 hour) and parallel paper sessions (25 minutes + 5 minutes questions/discussion = 30 minutes).
————————-
Conference Proceedings:
Presenters can submit their full papers to be selected for publication in the online, peer-reviewed conference proceedings.
Alternatively, papers can be submitted to peer-reviewed journals under supervision of the Faculty of Liberal Arts, Thammasat University such as the Journal of Liberal Arts (TCI Tier 1), the Journal of Language and Linguistics (TCI Tier 1), and the Journal of History.
————————-
Registration and Fee:
Speakers: 1200 Thai Baht; Poster Presentations: 800 Thai Baht; Participants (including students): 500 Thai Baht [no fee distinction between Thai citizens and international presenters. Registration fees to be paid in CASH on the first day of the conference].
————————-
Cultural Walk (Optional):
On Wednesday 12th September 2018, a cultural walk/sight-seeing will be organized to the Grand Palace or other tourist attractions in a walking distance from the conference venue. Bookings can be made on the Registration Form.
————————-
Important dates/deadlines:
– Last day of abstract submission: 15th May 2018
– Notification of Acceptance: 31st May 2018
– Deadline for full paper submission: 31st October 2018
– Notification of Acceptance for publication on conference proceedings: 30th November 2018
– Proceedings Publication (online): 31st December 2018
————————-
For further information, please send an email to
decolonisingSEApast@gmail.com, LATU2018@arts.tu.ac.th

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Comments 4

  1. Louise Macul says:
    8 years ago

    How do I register for this conference as a non-presenter? I can’t find a link to do so. Any tips?

  2. Noel Tan says:
    8 years ago

    Hi Louise, you can find the information here: http://latuconference.com/register-2/

  3. Louise Macul says:
    8 years ago

    Hi Noel,
    The link you sent is not for the Decolonising conference, it’s for a conference on Superdiversity.
    Louise

  4. Pingback: Why citation matters and the tyranny of (Higham 2014) | Alison in Cambodia

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