• Brunei’s archaeology does not get nearly enough attention.⠀
⠀
For this bonus post, I’m looking at Kota Batu Archaeological Park, the site of Brunei’s old capital. It is not a spectacular ruin in the usual sense — no towering temples, no monumental gateways — but its fragments tell a fascinating story: tombs, ceramics, sandstone pillar bases, river defences, house posts, imported wares, and traces of a working port city.⠀
⠀
Kota Batu shows Brunei not as a quiet corner of Southeast Asian archaeology, but as part of the maritime world that linked Borneo with China, Vietnam, Thailand, the Philippines and beyond.
  • This week’s Southeast Asian Archaeology newsletter is about movement, adaptation, and why archaeology is rarely as tidy as we pretend.⠀
⠀
Inside:⠀
🏹 a new review of bow-and-arrow evidence from India to Oceania⠀
🪙 a study of how Roman materials were filtered and remade in Southeast Asia⠀
🌊 new work on maritime links between Angkor and China during the megadrought period⠀
⠀
Also this week: Angkor palace waterworks, the Cẩm An shipwreck, and the reopening of Phimai National Museum.⠀
⠀
Link in bio / https://bit.ly/4dV88wS ⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Angkor #Vietnam #Thailand #Cambodia #AncientTrade #MaritimeArchaeology
  • New this week in Southeast Asian Archaeology: the Plain of Jars, trade beads, burial rituals, Philippine obsidian, coastal watchtowers, public archaeology, and a museum rethink of the galleon trade.⠀
⠀
The lead story is a new paper from Laos, where one huge jar at Site 75 contained the remains of at least 37 people and hints at a long, careful mortuary tradition. From there, the issue moves across the region, with a particularly strong run of stories from the Philippines on exchange networks, local histories, and the stories archaeology tells in public.⠀
⠀
Jars, beads, boats, and the occasional inconvenient fact. https://bit.ly/3RqKWyW ⠀
⠀
#SoutheastAsianArchaeology #Archaeology #Heritage #Laos #Philippines #Museums #PublicHistory
  • This week: Đồng Dương, ancient Champa, broken bricks, border temples, Buddhist architecture on the move, and a reminder that archaeology is rarely just about the past.⠀
⠀
Link in bio / read here: https://bit.ly/4ePHSpL ⠀
⠀
#SoutheastAsianArchaeology #DongDuong #Champa #Vietnam #Cambodia #Thailand #Myanmar #Archaeology #Heritage
  • This week in Southeast Asian Archaeology: a remarkable burial find in Phetchaburi, an old perahu under review in Kelantan, and the Po Nagar festival in Vietnam as a case of living heritage in action. ⠀
⠀
https://bit.ly/48PAeI5 ⠀
⠀
#archaeology #southeastAsia #southeastasianarchaeology
  • The Ayala Museum’s Gold of Ancestors exhibition showcases over a thousand gold objects, many originating from Butuan and the Surigao Treasure and generally dated to the 10th–13th centuries CE. These pieces demonstrate the Philippines’ participation in extensive regional trade networks and the high level of craftsmanship achieved before Spanish colonisation.

#southeastasianarchaeology #philippines #ayalamuseum #surigao #butuan
  • A quick visit to the National Museum of the Philippines earlier this week, particularly to the National Museum of Anthropology. Here are my 5 highlights.

Have you been to the National Museum in Manila? What are your favourite pieces?

#manila #philippines #nationalmuseum #archaeology #southeastasianarchaeology
  • From Angkor wall repairs and Óc Eo museum plans to Preah Vihear restoration politics and Sulawesi cliff burials, this week’s newsletter rounds up Southeast Asian archaeology with context. Subscribe for the stories behind the headlines.

https://bit.ly/4w8870M
  • 20 years ago I started Southeast Asian Archaeology with a few blog posts.⠀
It somehow turned into a weekly newsletter read around the world.⠀
Reflections, AMA, and what readers want next: ⠀
https://bit.ly/4cNZVKi⠀
  • New finds lead this week’s Southeast Asian Archaeology newsletter: possible Khmer temple remains in Mondulkiri and Korat, a prehistoric settlement in Lào Cai dating to around 2000–1500 BCE, and wooden stakes in Hoa Lư that may yet reshape how we think about the Trần-era landscape.⠀
⠀
https://bit.ly/3QomnlM
Friday, June 5, 2026
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A historical guide to one of Bangkok’s canals

30 April 2015
in Thailand
Tags: architectureAyutthaya (kingdom)Bangkok (city)BuddhismcanalmoatmuralRattanakosin (Old Bangkok)Wat Devaraj Kunchorn Worawiharn (temple)
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Wat Yuan Saphan Khao. Source: Bangkok Post 20150423

Wat Yuan Saphan Khao. Source: Bangkok Post 20150423

A Bangkok Post feature on the historic Krung Kasem canal, which is quite near my workplace, and all the notable sights along it. At the end of the canal is the 600-year-old Wat Thewarat Kunchorn, which is just outside my workplace!

Wat Yuan Saphan Khao. Source: Bangkok Post 20150423
Wat Yuan Saphan Khao. Source: Bangkok Post 20150423

Streaming with history
Bangkok Post, 23 April 2015

Khlong Phadung Krung Kasem is likely to become one of Bangkok’s major transportation routes once again due to government support, and this may also benefit tourism. Building of the canal was commissioned by King Rama IV in 1851 to serve as the outer city moat. It runs in parallel with the first and second tiers of the city moat — Khlong Khumuang Doem and Khlong Rob Krung.

Wat Thewarat Kunchorn was a civil temple built during the Ayutthaya period and called Wat Samor Khraeng, or Thamor Khraeng. The word Thamor is a Khmer word meaning stone. In the reign of King Rama IV, the temple was renamed after the name of Prince Phitakdeves, who restored it. Its ordination hall houses the principal Buddha statue, Phra Phutthadevaraj Patimakorn, which is in the posture of subduing the Mara. Made in the Dvaravati period, it consists of metal and is covered with gold lacquer. On the interior walls are beautiful murals including the gathering of the Deva (guardian spirits), the Lord Buddha’s previous life as Phra Suvarnasam and monks looking at dead bodies. Behind the principal Buddha statue is the painting of this temple in the past before this ordination hall was constructed. Phra Vihara (prayer hall) enshrines nine Buddha statues of nine periods.

“This canal was dug with the aim of expanding the city,” said Rapeepat Ketkosol, an official at Bangkok Metropolitan Administration’s (BMA) tourism division. According to him, the canal is about 6km long. It was 3m deep initially, but grew shallower over time. It is now just over 2m deep.

On April 1 this year, Prime Minister Prayut Chan-o-cha ordered the BMA to seek to develop Khlong Phadung Krung Kasem as a transportation and tourism route.

Full story here.

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